presented to Gbe Xibrarp ot tbe University of Toronto bs Bertram 1FL 2>avi0 from tbe boohs of tbe late Xionel 2>avf0, Ik. ISatlg SEngHsfj Btamattsta THE DRAMATIC WRITINGS OF JOHN HEYWOOD Of this edition of the Works of the Early English Dramatists, sixty copies are printed, of which this is No... [Facsimile of woodcut portraits in The Spider and the File (ed. 1556) and in Epigrams upon Proverbs (ed. 1562) : see Note-Book.] Jiramattsts . The 'Dramatic Writings of JOHN HEYWOOD COMPRISING The Pardoner and the Friar — The Four P.P. — 'John the Husband, Tyb his wife, and Sir John the Priest — Play of the Weather — Play of Love — Dialogue concerning Witty and Witless — Note- Book and Word-List EDITED BY JOHN S. FARMER Privately Printed for Subscribers by the EARLY ENGLISH DRAMA SOCIETY, 18 BURY STREET BLOOMSBURY, W.C. MCMV PR 2,5 F3 0.5, CONTENTS PAGE A MERRY PLAY BETWEEN THE PARDONER AND THE FRIAR, THE CURATE AND NEIGHBOUR PRATT ... i THE FOUR P.P 27 A MERRY PLAY BETWEEN JOHN JOHN THE HUSBAND, TYB HIS WIFE, AND SIR JOHN THE PRIEST ... 65 THE PLAY OF THE WEATHER 91 THE PLAY OF LOVE 137 A DIALOGUE CONCERNING WITTY AND WITLESS . .191 NOTE-BOOK AND WORD-LIST 218 A MERRY PLAY BETWEEN THE PARDONER AND THE FRIAR, THE CURATE AND NEIGHBOUR PRATT A PARDONER THE CURATE A FRIAR NEIGHBOUR PRATT THE PARDONER AND THE FRIAR Friar. Deus hie, the Holy Trinity, Preserve all that now here be ! Dear brethren, if ye will consider The cause, why I am come hither, Ye would be glad to know my intent : For I come not hither for money nor for rent, I come not hither for meat nor for meal, But I come hither for your soul's heal : I come not hither to poll nor to shave, /c I come not hither to beg nor to crave, I come not hither to gloss nor to flatter, I come not hither to babble nor to clatter, I come not hither to fable nor to lie, But I come hither your souls to edify. For we friars are bound the people to teach, The gospel of Christ openly to preach, As did the apostles by Christ their master sent, To turn the people and make them to repent. But since the apostles from heaven would not Zf We friars now must occupy their room, [come, We friars are bound to search men's conscience, We may not care for groats nor for pence, We friars have professed wilful poverty, No penny in our purse have may we; Knife nor staff may we none carry, (3) B. 2 4 The Pardoner and the Friar Except we should from the gospel vary. For worldly adversity may we be in no sorrow, We may not care to-day for our meat to morrow, Barefoot and barelegged must we go also : ** We may not care for frost nor snow ; We may have no manner care, ne think Nother for our meat nor for our drink ; But let our thoughts fro such things be as free As be the birds that in the air flee. For why our Lord, cleped sweet Jesus, In the gospel speaketh to us thus : Through all the world go ye, saith He, And to every creature speak ye of me ; And show of my doctrine and cunning, Vc And that they may be glad of your coming. If that you enter in any house anywhere, Look that ye salute them, and bid my peace be there ; And if that house be worthy and elect, Th'ilk peace there then shall take effect; And if that house be cursed or pervert, Th'ilk peace then shall to yourself revert. And furthermore, if any such there be, Which do deny for to receive ye, And do despise your doctrine and your lore, 5*° At such a house tarry ye no more ; And from your shoes scrape away the dust To their reprefe; and I, both true and just, Shall vengeance take of their sinful deed. Wherefore, my friends, to this text take ye Beware how ye despise the poor freres. [heed : Which are in this world Christ's ministers; But do them with an hearty cheer receive, Lest they happen your houses for to leave ; And then God will take vengeance in His ire. The Pardoner and the Friar 5 Wherefore I now, that am a poor friar, Did inquire where any people were Which were disposed the Word of God to hear ; And as I came hither, one did me tell That in this town right good folk did dwell, Which to hear the Word of God would be glad ; And as soon as I thereof knowledge had, I hither hied me as fast as I might, Intended by the grace of God Almighty, And by your patience and supportation, Here to make a simple collation ; Wherefore I require all ye in this presefnce] For to abide and give due audience. But, first of all, Now here I shall To God my prayer make, To give ye grace All in this place His doctrine for to take. [And then kneeleth down the friar saying his prayers, and in the meanwhile entereth the pardoner with all his relics, to declare what each of them been, and the whole power and virtue thereof. [grace, Pard. God and Saint Leonard send ye all his As many as been assembled in this place ! Good devout people that here do assemble, I pray God that ye may all well resemble The image after which you are wrought, And that ye save that Christ in you bought. Devout Christian people, ye shall all wit, That I am comen hither ye to visit ; Wherefore let us pray thus, ere I begin : Our Saviour preserve ye all from sin, And enable ye to receive this blessed pardon, Which is the greatest under the sun : 6 The Pardoner and the Friar Granted by the Pope in his bulls under lead, Which pardon ye shall find, when ye are dead ; That offereth outlier groats or else pence, To these holy relics which, ere I go hence, I shall here show in open audience, Exhorting ye all to do to them reverence. But first ye shall know well that I come from Lo, here my bulls, all and some : [Rome; Our liege Lord seal here on my patent ** I bear with me my body to warrant ; That no man be so bold, be he priest or clerk, Me to disturb of Christ's holy wark ; Nor have no disdain nor yet scorn Of these holy relics which saints have worn. First here I show ye of a holy Jew's hip A bone — I pray you, take good keep To my words and mark them well : If any of your beasts' bellies do swell, Dip this bone in the water that he doth take o his body, and the swelling shall slake; And if any worm have your beasts stung, Take of this water, and wash his tongue, And it will be whole anon ; and furthermore Of pox and scabs, and every sore, He shall be quite whole that drinketh of the well That this bone is dipped in : it is truth that I tell. And if any man, that any beast oweth, Once in the week, ere that the cock croweth, Fasting will drink of this well a draught, ;ZcAs that holy Jew hath us taught, His beasts and his stores shall multiply. And, masters all, it helpeth well, Though a man be foul in jealous rage, Let a man with this water make his pottage, And never more shall he his wife mistrist, Though he in sooth the fault by her wist, The Pardoner and the Friar 7 Or had she been taken with friars two or three. And another holy relic may ye see : He that his hand will put in this mitten, He shall have increase of his grain, That he hath sown, be it wheat or oats, So that he offer pence or else groats, And another holy relic eke here see ye may : The blessed arm of sweet Saint Sunday ; And whosoever is blessed with this right hand, Cannot speed amiss by sea nor by land. And if he offereth eke with good devotion. He shall not fail to come to high promotion. And another holy relic here may ye see : great toe of the Holy Trinity ; And whosoever once doth it in his mouth take, He shall never be diseased with the toothache ; Cancer nor pox shall there none breed : This that I show ye is matter indeed. And here is of our lady a relic full good : [hood, Her bongrace which she ware, with her French When she went out always for sun-burning : Women with child which be in mourning By virtue thereof shall be soon eased, /^ And of their travail full soon also released, And if this bongrace they do devoutly kiss, And offer thereto, as their devotion is. Here is another relic eke, a precious one, Of All-Hallows the blessed jaw bone, Which relic without any fail Against poison chiefly doth prevail ; For whomsoever it toucheth without doubt, All manner venom from him shall issue out ; So that it shall hurt no manner wight. /(>c Lo, of this relic the great power and might. Which preserveth from poison every man ! Lo, of Saint Michael eke the brain-pan, 8 The Pardoner and the Friar Which for the headache is a preservative To every man or beast that beareth life ; And further it shall stand him in better stead, For his head shall never ache, when that he is dead, Nor he shall feel no manner grief nor pain, Though with a sword one cleave it then a-twain ; But be as one that lay in a dead sleep. [creep, Wherefore to these relics now come crouch and But look that ye offering to them make, Or else can ye no manner profit take. But one thing, ye women all, I warrant you : If any wight be in this place now, That hath done sin so horrible, that she Dare not for shame thereof shriven be, Or any woman, be she young or old, That hath made her husband cuckold : Such folk shall have no power nor no grace To offer to my relics in this place ; And whoso findeth herself out of such blame, Come hither to me, on Christ's holy name. And because ye Shall unto me Give credence at the full Mine auctority Now shall ye see Lo, here the Pope's bull ! [Now shall the friar begin his sermon, and even at the same time the pardoner begin- neth also to show and speak of his bulls and auctorities come from Rome. Friar. " Date et dabitur vobis : " Good devout people, this place of Scripture — Pard. Worshipful masters, ye shall under stand — Friar. Is to you that have no literature — The Pardoner and the Friar 9 Pard. That Pope Leo the Tenth hath granted with his hand — Friar. Is to say in our English tongue — Pard. And by his bulls confirmed under lead — [among — Friar. As depart your goods the poor folk Pard. To all manner people both quick and dead — [again — Friar. And God shall then give unto you Pard. Ten thousand years and as many Lents of pardon — [plain — Friar. This is the gospel, so is written Pard. When they are dead, their souls for to guardon — [largest wise — Friar. Therefore give your alms in the Pard. That will with their penny or alms deed — [covetise ! Friar. Keep not your goods : fye, fye, on Pard. Put to their hands to the good speed — [able — Friar. That sin with God is most abhomin- Pard. Of the holy chapel of sweet Saint Leonard — [damnable — Friar. And is eke the sin that is most Pard. Which late by fire was destroyed and marred — [how — Friar. In Scripture eke but I say, sirs, Pard. Ay, by the mass, one cannot hear — Friar. What a babbling maketh yonder fellow ! — [frere — Pard. For the babbling of yonder foolish Friar. In Scripture eke is there many a place— [to tell — Pard. And also, masters, as I was about Friar. Which showeth that many a man so far-forth lacketh grace — I0 The Pardoner and the Friar Pard. Pope Julius the Sixth hath granted fair and well — Friar. That when to them God hath abun dance sent — [pardon to them send— Pard. And doth twelve thousand years of Friar. They would distribute none to the indigent — Pard. That ought to this holy chapel lend— Friar. Whereat God having great indigna tion — Pard. Pope Boniface the Ninth also — Friar. Punished these men after a divers fashion — [divers popes mo — Pard. Pope Julius, Pope Innocent, with Friar. As the gospel full nobly doth declare — [same — Pard. Hath granted to the sustaining of the Friar. How dives Epulus reigning in welfare — [every of you by name — Pard. Five thousand years of pardon to Friar. And on his board dishes delicate — Pard. And clean remission also of their sin — [g"ate — Friar. Poor Lazarus came begging at his Pard. As often times as you put in — Friar. Desiring some food his hunger to relieve — [coffer — Pard. Any money into the Pardoner's Friar. But the rich man nothing would him give— Pard. Or any money up unto it offer — Friar. Not so much as a few crumbs of bread — Pard. Or he that offereth penny or groat — Friar. Wherefore poor Lazarus of famine straight was dead — The Pardoner and the Friar 11 Pard. Or he that giveth the Pardoner a new coat — [carry — Friar. And angels his soul to heaven did Pard. Or take of me other image or letter — Friar. But now the rich man, of the con trary — [the better — Pard. Whereby this poor chapel may fare Friar. When he was dead, went to misery and pain. [deed — Pard. And (God wot) it is a full gracious Friar. Wherefore evermore he shall re main — [your mede — Pard. For which God shall quite you well Friar. In brenning fire, which shall never cease — [your will — Pard. Now help our poor chapel, if it be Friar. But I say, thou Pardoner, I bid thee hold thy peace !— [still ! — Pard. And I say, thou friar, hold thy tongue Friar. What, standest thou there all the day smattering ! — Pard. Marry, what standest thou there all the day clattering ! — Friar. Marry, fellow, I come hither to preach the Word of God, Which of no man may be forbode ; But heard with silence and good intent, For why it teacheth them evident The very way and path that shall them lead Even to heaven's gates, as straight as any thread. [ence, And he that letteth the Word of God of audi- Standeth accursed in the great sentence; And so art thou for interrupting me. Pard. Nay, thou art a cursed knave, and that shalt thou see ; 12 The Pardoner and the Friar And all such that to me make interruption, The Pope sends them excommunication By his bulls here ready to be read, By bishops and his cardinals confirmed ; And eke if thou disturb me any thing, Thou art also a traitor to the king. [seal. For here hath he granted me under his broad That no man, if he love his heal, Should me disturb or let in any wise ; [spise, And if thou dost the king's commandment de- I shall make thee be set fast by the feet, And, where thou saidst that thou art more meet Among the people here for to preach, Because thou dost them the very way teach, How to come to heaven above : Therein thou liest, and that shall I prove, And by good reason I shall make thee bow, And know that I am meeter than art thou. For thou, when thou hast taught them once the way, [or nay ; Thou carest not whether they come there, yea But when that thou hast done altogether, And taught them the way for to come hither, Yet all that thou canst imagine Is but to use virtue, and abstain fro sin. And if they fall once, then thou canst no more : Thou canst not give them a salve for their sore. But these my letters be clean purgation, Although never so many sins they have done. But when thou hast taught them the way and all, [a fall Yet, ere they come there, they may have many In the way, ere that they come thither For why the way to heaven is very slidder. But I will teach them after another rate, For I shall bring them to heaven's gate, The Pardoner and the Friar 13 5*/C And be their guides, and conduct all things, And lead them thither by the purse-strings, So that they shall not fall, though that they would. [bold : Friar. Hold thy peace, knave, thou art very Thou pratest, in faith, even like a Pardoner. Pard. Why despisest thou the Pope''s minister? Masters, here I curse him openly, And therewith warn all this whole company By the Pope's great auctority, That ye leave him, and harken unto me ; For, till he be assoiled, his words take none effect, T2.°For out of holy church he is now clean reject. Friar. My masters, he doth but jest and rave; It forceth not for the words of a knave ; But to the Word of God do reverence, And hear me forth with due audience. Masters, I showed you ere while of alms-deed — Pard. Masters, this pardon which I showed you before — [their need — Friar. And how ye should give poor folk at Pard. Is the greatest that ever was, sith God was bore — [were done — Friar. And if of your parts that thing once Pard. For why without confession or con trition — [retribution — Friar. Doubt not but God should give you Pard. By this shall ye have clean remis sion — [clared — Friar. But now further it ought to be de- Pard. And forgiven of the sins seven — Friar. Who be these poor folk, that should have your reward — 14 The Pardoner and the Friar Pard. Come to this pardon, if ye will come to heaven — [speak and name? — Friar. Who be those poor folk, of whom I Pard. Come to this pardon, if ye will be in bliss— Friar. Certes, we poor friars are the same — Pard. This is the pardon, which ye cannot miss — Friar. We friars daily take pain, I say — Pard. This is the pardon, which shall men's souls win — [pray — Friar. We friars daily do both fast and Pard. This is the pardon, the ridder of your sin — [hour — Friar. We friars travail and labour every Pard. This is the pardon that purchaseth all grace — [our Saviour — Friar. We friars take pain for the love of Pard. This is a pardon for all manner of trespass — Friar. We friars also go on limitation — Pard. This is the pardon, of which all mercy doth spring — [nation — Friar. For to preach to every Christian Pard. This is the pardon, that to heaven shall ye bring — [keep silence soon !— Friar. But I say, thou Pardoner, thou wilt Pard. Yea, it is like to be, when I have done !— [thou, I say, Friar. Marry, therefore the more knave art That perturbest the Word of God, I say; For neither thyself wilt hear God's doctrine, Ne suffer other their ears to incline, Wherefore our Saviour, in His holy Scripture, Giveth thee thy judgment, thou cursed creature, Speaking to thee after this manner : The Pardoner and the Friar 15 " Maledictus qui audit verbum Dei negli- genter " — [no audience, Woe be that man, saith our Lord, that giveth Or heareth the Word of God with negligence. Pard. Now thou hast spoken all, sir daw, I care not for thee an old straw ; I had liever thou were hanged up with a rope, Than I, that am come from the Pope, And thereby God's minister, while thou standest and prate, Should be fain to knock without the gate. Therefore preach hardly thy bellyful, But I nevertheless will declare the Pope's bull. Friar. Now, my friends, I have afore showed ye — [clared — Pard. Now, my masters, as I have afore de- Friar. That good it is to give your charity — Pard. That pardoners from you may not be spared — [told — Friar. And further I have at length to you Pard. Now hereafter shall follow and en sue — [should — Friar. Who be these people that ye receive * Pard. That followeth of pardons the great virtue — Friar. That is to say us friars poor — Pard. We pardoners for your souls be as necessary — Friar. That for our living must beg fro door to door — Pard. As is the meat for our bodies hungry — [proper thing — Friar. For of our own proper we have no Pard. For pardons is the thing that bringeth men to heaven — [giving — Friar. But that we get of devout people's 1 6 The Pardoner and the Friar Pard. Pardons delivereth them fro the sins seven — [and three — Friar. And in our place be friars three score Pard. Pardons for every crime may dis pense — Friar. Which only live on men's charity — Pard. Pardon purchaseth grace for all offence — Friar. For we friars wilful charity profess — Pard. Yea, though he had slain both father and mother — [nor less — Friar. We may have no money nother more Pard. And this pardon is chief above all other — [care — Friar. For worldly treasure we may nought Pard. For who to it offereth groat or penny — bodies bare — Friar. Our souls must be rich and our Pard. Though sins he had done never so many — [behind — Friar. And one thing I had almost left Pard. And though that he had all his kindred slain — [mind — Friar. Which before came not to my Pard. This pardon shall rid them from everlasting pain — [thing — Friar. And doubtless, it is none other Pard. There is no sin so abhominable — Friar. But when ye will give your alms and offering — Pard. Which to remit this pardon is not able — Friar. Look that ye distribute it wisely — Pard. As well declareth the sentence of this letter — [cry — Friar. Not to every man that for it will The Pardoner and the Friar 17 Pard. Ye cannot, therefore, bestow your money better — [wise — Friar. For if ye give your alms in that Pard. Let us not here stand idle all the day — [suffice — Friar. It shall not both to them and us Pard. Give us some money, ere that we go our way — Friar. But I say, thou lewd fellow thou, Haddest none other time to show thy bulls but now? Canst not tarry and abide till soon, /i?0And read them then, when preaching is done? Pard. I will read them now, what sayest thou thereto? Hast thou anything therewith to do? Thinkest that I will stand and tarry for thy leisure? Am I bound to do so much for thy pleasure? Friar. For my pleasure? nay I would thou knowest it well : It becometh the knave never a deal To prate thus boldly in my presence, And let the Word of God of audience. Pard. Let the Word of God, quod a? nay let a whoreson drivel Prate here all day, with a foul evil, And all thy sermon goeth on covetise, And biddest men beware of avarice; [thing, And yet in thy sermon dost thou none other But for alms stand all the day begging ! Friar. Leave thy railing, I would thee advise — [be wise — Pard. Nay, leave thou thy babbling, if thou Friar. I would thou knowest it, knave, I will not leave a whit — 1 8 The Pardoner and the Friar Pard. No more will I, I do thee well to wit — Friar. It is not thou shall make me hold my peace — [thinkest it for thy ease — Pard. Then speak on hardly, if thou Friar. For I will speak, whither thou wilt or no — [also — Pard. In faith, I care not, for I will speak Friar. Wherefore hardly let us both go to — Pard. See which shall be better heard of us two — [ing- pardoners — Friar. What, should ye give ought to part- Pard. What, should ye spend on these flat tering liars — [bold beggars — Friar. What, should ye give ought to these Pard. As be these babbling monks and these friars — [living — Friar. Let them hardly labour for their Pard. Which do nought daily but babble and lie — [giving — Friar. It much hurteth them good men's Pard. And tell you fables dear enough at a fly — [ful to wark — Friar. For that maketh them idle and sloth- Pard. As doth this babbling friar here to-day — [cark — Friar. That for none other thing they will Pard. Drive him hence, therefore, in the twenty-devil way ! — [and cart — Friar. Hardly they would go both to plough Pard. On us pardoners hardly do your cost — [smart — Friar. And if of necessity once they felt the Pard. For why, your money never can be lost— Friar. But we friars be not in like estate — The Pardoner and the Friar 19 Pard. For why, there is in our fraternity — Friar. For our hands with such things we may not maculate — [there of be — Pard. For all brethren and sistren that Friar. We friars be not in like condition — Pard. Devoutly song every year — Friar. We may have no prebends ne ex hibition — [there — Pard. As he shall know well that cometh Friar. Of all temporal service are we for- bode— Pard. At every of the five solemn feasts — Friar. And only bound to the service of God — [good rest — Pard. A mass and dirge to pray for the Friar. And therewith to pray for every Christian nation — [sistren all — Pard. Of the souls of the brethren and Friar. That God witsafe to save them fro damnation — Pard. Of our fraternity in general — Friar. But some of you so hard be of heart — [arrayed and dight — Pard. With a hearse there standing well Friar. Ye cannot weep, though ye full sore smart — [nmg" bright — / o^ Pard. And torches and tapers about it bren- Friar. Wherefore some man must ye hire needs — [ringing — Pard. And with the bells eke solemnly Friar. Which must intreat God for your misdeeds — [ing — Pard. And priests and clerks devoutly sing- Friar. Ye can hire no better, in mine opinion — [year — Pard. And furthermore, every night in the C 2 20 The Pardoner and the Friar Friar. Than us God's servants, men of re ligion — [there — Pard. Twelve poor people are received Friar. And specially God heareth us poor friars — [food — Pard. And there have both harborovv and Friar. And is attentive unto our desires — Pard. That for them is convenient and good — [heard of our Lord — Friar. For the more of religion the more Pard. And furthermore, if there be any other — [doth accord — Friar. And that it so should, good reason Pard. That of our fraternity be sister or brother — [even he — Friar. Therefore, doubt not, masters, I am Pard. Which hereafter happen to fall in decay — [charity — Friar. To whom ye should part with your Pard. And if ye then chance to come that way — [alms take — Friar. We friars be they that should your Pard. Nigh unto our foresaid holy place — Friar. Which for your soul's health do both watch and wake — [space — Pard. Ye shall there tarry for a month's Friar. We friars pray, God wot, when ye do sleep — [cost — Pard. And be there found of the place's Friar. We for your sins do both sob and weep — Pard. Wherefore now, in the name of the Holy Ghost — Friar. To pray to God for mercy and for grace — Pard. I advise you all, that now here be — The Pardoner and the Friar 21 Friar. And thus do we daily with all our whole place — Pard. For to be of our fraternity — Friar. Wherefore distribute of your tem poral wealth — [penny :— Pard. Fie on covetise ! stick not for a Friar. By which ye may preserve your souls' health — [many — Pard. For which ye may have benefits so Friar. I say, wilt thou not yet stint thy clap? Pull me down the Pardoner with an evil hap ! Pard. Master Friar, I hold it best To keep your tongue, while ye be in rest — Friar. I say, one pull the knave off his stool ! [fool ! Pard. Nay, one pull the friar down like a Friar. Leave thy railing and babbling of friars, Or, by Jis, I'sh lug thee by the sweet ears ! Pard. By God, I would thou durst presume to it !— [to do it — Friar. By God, a little thing might make me Pard. And I shrew thy heart, and thou spare — [thou slouch ; Friar. By God, I will not miss thee much, And if thou play me such another touch, I'sh knock thee on the costard, I would thou it knew — [Hew." Pard. " Marry that I would see, quod blind Friar. Well, I will begin, and then let me see, Whether thou darest again interrupt me, And what thou would once to it say — Pard. Begin and prove, whether I will, yea or nay — 22 The Pardoner and the Friar Friar. And to go forth, whereas I left right now — Pard. Because some percase will think amiss of me — [way how — Friar. Our Lord in the gospel showeth the Pard. Ye shall now hear the Pope's autho rity, [no lenger — Friar. By Gog's soul, knave, I suffer thee ° Pard. I say some good body lend me his hanger, And I shall him teach by God Almighty, How he shall another time learn for to fight ! I shall make that bald crown of his to look red ; I shall leave him but one ear on his head ! Friar. But I shall leave thee never an ear, ere I go : Pard. Yea, whoreson friar, wilt thou soe — [Then they fight. Friar. Loose thy hands away from mine ears — [my hairs : Pard. Then take thou thy hands away from Nay, abide, thou whoreson, I am not down yet ; I trust first to lay thee at my feet. [bite ? Friar. Yea, whoreson, wilt thou scrat and Pard. Yea, marry, will I, as long as thou dost smite — [Enter the Curate. Parson (or Curate). Hold your hands, a vengeance on ye both two, That ever ye came hither to make this a-do ! To pollute my church, a mischief on you light ! I swear to you, by God Almight, Ye shall both repent, every vein of your heart, As sore as ye did ever thing, ere ye depart. Friar. Master Parson, I marvel ye will give this false knave in this audience [licence To publish his ragman-rolls with lies. The Pardoner and the Friar 23 I desired him, i-wis, more than once or twice To hold his peace, till that I had done; But he would hear no more than the man in the moon — [thou me? Pard. Why should I suffer thee more than Master Parson gave me licence before thee ; And I would thou knowest it, I have relics here Other manner stuff than thou dost bear. I will edify more with the sight of it, Than will all the prating of holy writ ; For that except that the preacher himself live His predication will help never a dell, [well, And I know well that thy living is nought : Thou art an apostate, if it were well sought. An homicide thou art, I know well enough, For myself knew where that thou slough A wench with thy dagger in a couch : And yet, as thou say'st in thy sermon, that no man shall touch. [church ! Parson. No more of this wrangling in my I shrew your hearts both for this lurch : Is there any blood shed here between these Thanked be God they had no staves [knaves ? Nor edge-tools ; for then it had been wrong. Well, ye shall sing another song ! Neighbour Prat, come hither, I you pray — Prat. Why, what is this nice fray? Parson. I cannot tell you; one knave dis dains another; [the other. Wherefore take ye the one, and I shall take We shall bestow them there as is most con venient ; 5*?° For such a couple, I trow, they shall repent That ever they met in this church here. Neighbour, ye be constable; stand ye near, Take ye that lay knave, and let me alone 24 The Pardoner and the Friar With this gentleman; by God and by Saint John, I shall borrow upon priesthood somewhat; For I may say to thee, neighbour Prat, It is a good deed to punish such, to the en- sample Of such other, how that they shall mell In like fashion, as these caitiffs do. [do so, Prat. In good faith, Master Parson, if ye Ye do but well to teach them to beware. Pard. Master Prat, I pray ye me to spare ; For I am sorry for that that is done ; Wherefore I pray ye forgive me soon, For that I have offended within your liberty ; And by my troth, sir, ye may trust me I will never come hither more, While I live, and God before. Prat. Nay, I am once charged with thee, C,f0 Wherefore, by Saint John, thou shalt not escape me, Till thou hast scoured a pair of stocks. Parson. Tut, he weeneth all is but mocks ! Lay hand on him ; and come ye on, sir friar, Ye shall of me hardly have your hire ; Ye had none such this seven year, I swear by God and by our lady dear. Pard. Nay, Master Parson, for God's Intreat not me after that fashion ; [passion, For, if ye do, it will not be for your honesty. Parson. Honesty or not, but thou shall see, What I shall do by and by : Make no struggling, come forth soberly : For it shall not avail thee, I say. [straightway. Friar. Marry, that shall we try even I defy thee, churl priest, and there be no more than thou. The Pardoner and the Friar 25 I will not go with thee, I make God a vow. We shall see first which is the stronger : God hath sent me bones ; I do thee not fear. Parson. Yea, by thy faith, wilt thou be there? Neighbour Prat, bring forth that knave, And thou, sir friar, if thou wilt algates rave. Friar. Nay, churl, I thee defy ! I shall trouble thee first ; Thou shalt go to prison by and by ; Let me see, now do thy worst ! [Prat with the Pardoner and the Parson with the Friar. [bour Prat, Parson. Help, help, neighbour Prat, neigh- In the worship of God, help me somewhat !— Prat. Nay, deal as thou canst with that elf, For why I have enough to do myself. Alas ! for pain I am almost dead ; The red blood so runneth down about my head. Nay, and thou canst, I pray thee help me. Parson. Nay, by the mass, fellow, it will not be ; [spin ; I have more tow on my distaff than I can well The cursed Friar doth the upper hand win. Friar. Will ye leave then, and let us in peace depart? [with all our heart. Parson and Prat. Yea, by our lady, even Friar and Pard. Then adieu to the devil, till we come again. Parson and Prat. And a mischief go with you both twain ! Imprinted by Wyllyam Rastell the v. day of Apryll the yere of our lorde M.CCCCC.XXXIII. Cum priuilcgis. A PALMER A PARDONER A 'POTHECARY A PEDLAR {.Facsimile of the Title-page of the copy of the edition of 1545 new in the British Museum : see Note Book.] (27) foure^p [Fac5tmt7c o/ Title-page of cd. of 1569 : see Note-Book.] THE FOUR P.P. Palmer. Now God be here; who keepeth Now by my faith I cry you mercy ; [this place? Of reason I must sue for grace, My rudeness showeth me so homely. Whereof your pardon axed and won, I sue you, as courtesy both me bind, To tell this, which shall be begun, In order as may come best in mind. I am a Palmer, as ye see, Which of my life much part have spent In many a fair and far country. As Pilgrims do of good intent. At Jerusalem have I been Before Christ's blessed sepulchre : The mount of Calvary have I seen, A holy place, you may be sure. To Jehosaphat and Olivet On foot, God wot, I went right bare : Many a salt tear did I sweat, Before thy carcase could come there. Yet have I been at Rome also, And gone the stations all a-row : St Peter's shrine and many mo, Than, if I told all, ye do know. Except that there be any such, (29) 3o The Four P.P. That hath been there, and diligently Hath taken heed, and marked much, Then can they speak as much as I. Then at the Rhodes also I was ; And round about to Amias. At St Uncumber and St Trunnion ; At St Botoph and St Anne of Buxton. [ark ; On the hills of Armenia, where I saw Noe's With holy Job, and St George in Southwark; At Waltham and at Walsingham ; And at the good rood of Dagenham ; At Saint Cornelys ; at Saint James in Gales ; And at Saint Wenefrid's well in Wales; At our Lady of Boston; at Saint Edmund's burgh ; And straight to Saint Patrick's Purgatory; At Redburne, and at the blood of Hales, Where pilgrims' pains right much avails; At Saint David's, and at Saint Denis; At Saint Matthew, and Saint Mark in Venice; At Master John Shorn at Canterbury ; The great God of Catwade, at King Henry At Saint Saviour's; at our lady of Southwell; At Crome, at Willesden, and at Muswell ; At Saint Richard, and at Saint Rock ; And at Our Lady that standeth in the oak. To these, with other many one, Devoutly have I prayed and gone, Praying to them to pray for me Unto the blessed Trinity, By whose prayers and my daily pain I trust the sooner to obtain For my salvation, grace, and mercy. For be ye sure I think surely, Who seeketh saints for Christ's sake, And namely such as pain do take The Four P.P. 31 On foot, to punish their frail body, Shall thereby merit more highly Than by anything done by man. [can, Pard. And when ye have gone as far as ye For all your labour and ghostly intent, Ye will come home as wise as ye went. Palmer. Why, sir, despised ye pilgrimage? Pard. Nay, fore God, sir, then did I rage ; I think ye right well occupied, To seek these saints on every side. Also your pain I not dispraise it ; But yet I discommend your wit : And ere we go, even so shall ye, If you in this will answer me. I pray you show what the cause is, Ye went all these pilgrimages ? Palmer. Forsooth, this life I did begin To rid the bondage of my sin : For which these saints rehearsed ere this I have both sought and seen, i-wis ; Beseeching them to bear record Of all my pain unto the Lord, That giveth all remission, Upon each man's contrition; And by their good mediation, Upon mine humble submission, I trust to have in very deed For my soul health the better speed. Pard. Now is your own confession likely To make yourself a fool quickly. For I perceive ye would obtain No other thing for all your pain, But only grace your soul to save : Now mark in this what wit ye have ! To seek so far, and help so nigh ; Even here at home is remedy ; 32 The Four P.P. For at your door myself doth dwell, Who could have saved your soul as well ; As all your wide wandering shall do, Though ye went thrice to Jericho. Now since ye might have sped at home, What have ye won by running at Rome? Palmer. If this be true that ye have moved, Then is my wit indeed reproved. But let us hear first what ye are? Pard. Truly I am a pardoner. [true ; Palmer. Truly a pardoner ! that may be But a true pardoner doth not ensue. Right seldom is it seen, or never, That truth and pardoners dwell together, For be your pardons never so great, Yet them to enlarge ye will not let With such lies that ofttimes, Christ wot, Ye seem to have that ye have not. Wherefore I went myself to the self thing In every place and without saying : Had as much pardon there assuredly, As ye can promise me here doubtfully. Howbeit, I think ye do but scoff : But if ye had all the pardon ye speak of, And no whit of pardon granted Jn any place where I have haunted : Yet of my labour I nothing repent ; God hath respect how each time is spent ; And as in his knowledge all is regarded, So by his goodness all is rewarded. Pard. By the first part of this last tale, It seemeth ye came of late from the ale. For reason on your side so far doth fail, That ye leave reasoning, and begin to rail. Wherein you forget your own part clearly, For you be as untrue as I : The Four P.P. 33 f ,i .jy And in one point ye are beyond me, For you may lie by authority, And all that have wandered so far, That no man can be their controller. ~" And where you esteem your labour so much, I say yet again my pardons are such, That if there were a thousand souls on a heap, I would bring them to heaven as good cheap. As ye have brought yourself on pilgrimage, In the least quarter of your voyage, Which is far a side heaven, by God : There your labour and pardon is odd. With small cost and without any pain, These pardons bring them to heaven plain ; Give me but a penny or two pence, And as soon as the soul departeth hence, In half-an-hour, or threequarters at the most, The soul is in heaven with the Holy Ghost. 'Poth. Send ye any souls to heaven by water? Pard. If we do, sir, what is the matter? 'Poth. By God, I have a dry soul should thither ; I pray you let our souls go to heaven together, So busy you twain be in soul's health ; May not a 'pothecary come in by stealth? Yes, that I will, by St Anthony, And, by the leave of this company, Prove ye false knaves both, ere we go, In part of your saying, as this, lo ! Thou by thy travail thinkest heaven to get : And thou by pardons and relics countest no let, To send thine own soul to heaven sure ; And all other whom thou list to procure. If I took an action, then were they blank ; 'For like thieves the knaves rob away my thank. D 34 The Four P.P. All souls in heaven having- relief, Shall they thank your crafts? nay, thank mine No soul, ye know, entereth heaven-gate, [chief. Till from the body he be separate : And whom have ye known die honestly, Without help of the 'pothecary? Nay, all that cometh to our handling, Except ye happen to come to hanging ; That way perchance ye shall not mister To go to heaven without a glister. But be ye sure I would be woe, If ye should chance to beguile me so. As good to lie with me a-night, As hang abroad in the moonlight. There is no choice to flee my hand, But, as I said, into the band. Since of our souls the multitude I send to heaven, when all is viewed, Who should but I then altogether Have thank of all their coming thither? Pard. If ye killed a thousand in an hour's space, When come they to heaven dying out of grace ? 'Poth. If a thousand pardons about your necks were tied, When come they to heaven, if they never died? Palmer. Long life after good works indeed Doth hinder man's receipt of mead ; And death before one duty done, May make us think we die too soon. Yet better tarry a thing than have it ; Than go too soon, and vainly crave it. [tion, Pard. The longer ye dwell in communica- The less shall ye like this imagination. For ye may perceive, even at the first chop, Your tale is trapped in such a stop. The Four P.P. 35 That at the least ye seem worse than we. 'Poth. By the mass, I hold us nought all three. [Enter Pedlar. Pedlar. By our lady, than have I gone And yet to be here I thought it long. [wrong ; 'Poth. Ye have gone wrong no whit, I praise your fortune and your wit, That can direct you so discreetly To plant you in this company. Thou a Palmer, and thou a Pardoner, I a 'Pothecary. Pedlar. And I a Pedlar. 'Poth. Now, on my faith, well watched ; Where the devil were we four hatched? Pedlar. That maketh no matter, since we be matched, I could be merry if that I had catched Some money for part of the ware in my pack. 'Poth. What the devil hast thou there at thy back ? [every pedlar Pedlar. What ! dost thou not know that In all kind of trifles must be a meddler? Specially in women's triflings; Those use we chiefly above all things, Which things to see, if ye be disposed, Behold what ware here is disclosed ! This gear showeth itself in such beauty, That each man thinketh it saith, Come, buy me I Look where yourself can like to be chooser, Yourself shall make price, though I be loser. Is here nothing for my father Palmer? Have ye not a wanton in a corner, For all your walking to holy places ? By Christ, I have heard of as strange cases. Who liveth in love, and love would win, Even at this pack he must begin. D 2 36 The Four P.P. Wherein is right many a proper token, Of which by name part shall be spoken : Gloves, pins, combs, glasses unspotted, Pomades, hooks, and laces knotted; Brooches, rings, and all manner of beads ; Laces, round and flat, for women's heads ; Needles, thread, thimble, shears, and all such knacks, Where lovers be, no such things lacks : Sipers, swathbands, ribbons, and sleeve laces, Girdles, knives, purses, and pincases. 'Poth. Do women buy their pincases of you ? Pedlar. Yea, that they do, I make God a vow. 'Poth. So mot I thrive then for my part. I beshrew thy knave's naked heart, For making my wife's pincase so wide, The pins fall out, they cannot abide : Great pins she must have, one or other; If she lose one, she will find another. Wherein I find cause to complain : New pins to her pleasure and to my pain ! Pard. Sir, ye seem well-seen in women's I pray you tell me what causeth this : [causes ! That women, after their arising, Be so long in their apparelling? Pedlar. Forsooth, women have many lets, And they be masked in many nets : As frontlets, fillets, partlets, and bracelets; And then their bonnets and their poignets : By these lets and nets the let is such, That speed is small when haste is much. 'Poth. Another cause why they come not forward, Which maketh them daily to draw backward ; And yet is a thing they cannot forbear; The Four P.P. 37 The trimming and pinning up their gear ; Especially their fiddling- with the tail-pin; And when they would have it pricked in, If it chance to double in the cloth, Then be they wood, and sweareth an oath. Till it stand right they will not forsake it, [it. Thus though it may not, yet would they make But be ye sure they do but defer it ; For when they would make it, oft times mar it. But prick them and pin them as nice as ye will, And yet will they look for pinning still. So that I durst hold with you a joint, Ye shall never have them at a full point. Pedlar. Let women's matters pass, and mark mine : Whatever their points be, these points be fine. Wherefore, if ye be willing to buy, Lay down money, come, off quickly. Palmer. Nay, by my troth, we be like friars ; We are but beggars, we be no buyers, [mind. Pard. Sir, ye may show your ware for your ^Jut I think ye shall no profit find. [cost, Pedlar. Well, though this journey acquit no Yet think I not my labour lost : For, by the faith of my body_, I like full well this company. Up shall this pack, for it is plain I came not hither all for gain. Who may not play one day in a week, May think his thrift is far to seek. Devise what pastime that ye think best, And make ye sure to find me prest. 'Poth. Why, be ye so universal, That ye can do whatsoever ye shall? Pedlar. Sir, if ye list for to oppose me, What I can do, then shall you see. 38 The Four P.P. 'Poth. Then tell me this : are you perfit in drinking? [by thinking". Pedlar. Perfit in drinking? as may be wished 'Poth. Then, after your drinking, how fall ye to winking? [is tinking ; Pedlar. Sir, after drinking, while the shot Some heads be swimming, but mine will be sinking, And upon drinking my eyes will be pinking : For winking to drinking is alway linking, [do ; 'Poth. Then drink and sleep you can well But if ye were desired thereto, I pray you tell me, can you sing? Pedlar. Sir, I have some sight in singing. 'Poth. But is your breast any thing sweet? Pedlar. Whatever my breast be, my voice is meet. [singing man. 'Poth. That answer showeth you a right Now what is your will, good father, then? Palmer. What helpeth will, where is no skill? [will? Pard. And what helpeth skill, where is no 'Poth. For will or skill, what helpeth it, Where forward knave be lacking wit? Leave off this curiosity. [sing. And who that list, sing after me. [Here they Pedlar. This liketh me well, so mot I thee. - Pard. So help me God, it liketh not me. Where company is met and well agreed, Good pastime doth right well indeed. But who can sit in daliance, Men sit in such a variance? As we were set, ere ye came in, Which strife this man did first begin ; Alleging that such men as use For love of God, and not refuse The Four P.P. 39 On foot to go from place to place A pilgrimage, calling for grace, Shall in that pain with penitence Obtain discharge of conscience : Comparing that life for the best Induction to your endless rest. Upon these words our matter grew : For if he could avow them true, As good to be a gardener. As for to be a pardoner. But when I heard him so far wide, I then approached and replied : Saying this, that this indulgence, Having the foresaid penitence, Dischargeth man of all offence With much more profit than this pretence. I ask but twopence at the most ; I-wis this is not very great cost, And from all pain without despair, My soul for to keep even in his chair, And when he dieth, he may be sure To come to heaven even at pleasure. And more than heaven he cannot get, How far soever he list to jet. Then is his pain more than his wit, To walk to heaven, since he may sit. Sir, as we were in this contention, In came this daw with his invention ; Reviling us, himself avaunting, That all the souls to heaven ascending Are most bound to the 'pothecary, Because he helpeth most men to die, Before which death he saith indeed, No soul in heaven can have his mede. Pedlar. Why, do 'pothecaries kill men? 'Poth. By God, men say so, now and then. 40 The Four P.P. Pedlar. And I thought ye would not have mist To make them live as long as ye list. 'Poth. As long as we list? nay, as long as they can. Pedlar. So might we live without you then. 'Poth. Yea, but yet it is necessary For to have a 'pothecary : For when ye feel your conscience ready, I can send you to heaven quickly. Wherefore, concerning our matter here, Above these twain I am best clear ; And if ye list to take me so, I am content : you and no mo Shall be our judge as in this case, Which of us three shall take the best place. Pedlar. I neither will judge thee best nor For be ye blest or be ye curst, [worst ; Ye know it is no whit my sleight To be a judge in matters of weight. It behoveth no pedlars nor proctors To take on them judgment as doctors : But if your minds be only set To work for soul-health, ye be well met : For each of you somewhat doth show, That souls toward heaven by you do grow. Then if ye can so well agree, To continue together all three; And all you three obey one will, Then all your minds ye may fulfil. As if ye came all to one man, Who should go pilgrimage more than he can? In that ye, Palmer, as deputy, May clearly discharge him, parde; And for all other sins once had contrition, Your pardons giveth him full remission. The Four P.P. 41 And then ye, Master Tothecary, May send him to heaven by and by, [prime, 'Poth. If he taste. this box nigh about the By the mass, he is in heaven ere evensong time. My craft is such, that I can right well Send my friends to heaven and myself to hell. But, sirs, mark this man, for he is wise, Who could devise such a device : For if we three may be as one, Then be we lords everychone ; Between us all could not be mist To save the souls of whom we list. But for good order, at a word, Twain of us must wait on the third. 'Poth. And unto that I do agree, For both you twain shall wait on me. Pard. What chance is this, that such an elf Command two knaves beside himself? Nay, nay, my friend, that will not be; I am too good to wait on thee. Palmer. By our lady, and I would be loth To wait on the better of you both. Pedlar. Yet be ye sure for all this doubt, This waiting must be brought about. Men cannot prosper, wilfully led ; All things decay, where is no head. Wherefore, doubtless, mark what I say, To one of you three twain must obey. And since ye cannot agree in voice, Wrho shall be head, there is no choice But to devise some manner thing, Wherein ye all be like conning ; And in the same who can do best, The other twain do make them prest, In every thing of his intent, Wholly to be at commandment. 42 The Four P.P And now have I found one mastery, That ye can do indifferently ; And is nother selling nor buying-, But even on very lying. And all ye three can lie as well, As can the falsest devil in hell. And though afore ye heard me grudge In greater matters to be your judge, Yet in lying I can some skill, And if I shall be judge, I will. And be you sure, without flattery, Where my conscience findeth the mastery, There shall my judgment straight be found, Though I might win a thousand pound. Palmer. Sir, for lying, though I can do it : Yet am I loth for to go to it. Pedlar. Ye have no cause for fear, be bold, For ye may here lie uncontrolled. And ye in this have good advantage, For lying is your common usage. And you in lying be well sped, For all your craft doth stand in falsehood. Ye need not care who shall begin ; For each of you may hope to win. Now speak all three even as ye find : Be ye agreed to follow my mind ? Palmer. Yea, by my troth, I am content. Pard. Now, in good faith, and I assent. 'Poth. If I denied, I were a noddy; For all is mine, by God's body, [Here the 'Pothecary hoppeth. Palmer. Here were a hopper to hop for the ring! But, sir, this gear goeth not by hopping, [well, r'Poth. Sir, in this hopping I will hop so That my tongue shall hop better than my heel : The Four P.P. 43 Upon which hopping I hope, and not doubt it, To hop so, that ye shall hop without it. Palmer. Sir, I will neither boast ne brawl. But take such fortune as may fall : And if ye win this mastery, I will obey you quietly : And sure I think that quietness In any man is great riches In any manner company, , To rule or be ruled indifferently. [indeed, **~~Pard. By that boast thou seemest a beggar What can thy quietness help us at need? If we should starve, thou hast not, I think, One penny to buy us one pot of drink. Nay, if riches might rule the roost, Behold what cause I have to boast ! Lo, here be pardons half a dozen, For ghostly riches they have no cousin. And moreover to me they bring Sufficient succour for my living. And here be relics of such a kind, As in this world no man can find, [mgf> Kneel down all three, and when ye leave kiss- Who list to offer shall have my blessing. Friends, here shall ye see even anon Of All-Hallows the blessed jaw-bone, Kiss it hardily with good devotion. [motion 'Poth. This kiss shall bring us much pro- Foh, by St Saviour, I never kissed a worse; • Ye were as good kiss All-Hallows' arse; For, by All-Hallows, yet me-thinketh, That All-Hallows' breath stinketh. [known : Palmer. Ye judge All-Hallows' breath un- If any breath stink, it is your own. 'Poth. I know mine own breath from All- Hallows, 44 The Four P.P. Or else it were time to kiss the gallows. Pard. Nay, sirs, behold, here may ye see The great toe of the Trinity : Who to this toe any money voweth, And once may roll it in his mouth, All his life after, I undertake, He shall never be vexed with the toothache. 'Poth. I pray you turn that relic about : Either the Trinity had the gout, Or else, because it is three toes in one, God made it as much as three toes alone, [this. Pard. Well, let that pass, and look upon Here is a relic that doth not miss To help the least as well as the most : This is a buttock-bone of Pentecost. 'Poth. By Christ, and yet for all your boast, This relic hath beshitten the roast. [whipper, Pard. Mark well this relic : here is a My friends unfeigned : here is a slipper Of one of the Seven Sleepers, be sure. Doubtless this kiss shall do you great pleasure ; For all these two days it shall so ease you, That none other savours shall displease you. 'Poth. All these two days ! nay, all these two years ; For all the savours that may come here Can be no worse; for at a word One of the seven sleepers trod in a turd. Pedlar. Sir, me-thinketh your devotion is but small. Pard. Small ! marry me-thinketh he hath none at all. [think? 'Poth. What the devil care I what ye Shall I praise relics, when they stink? [Turk. Pard. Here is an eye-tooth of the Great Whose eyes be once set on this piece of work, The Four P.P. 45 May happily lese part of his eyesight, But not till he be blind outright. 'Poth. Whatsoever any other man seeth, I have no devotion unto Turks' teeth : For although I never saw a greater, Yet me-thinketh I have seen many better. Pard. Here is a box full of humble bees, That stang Eve as she sat on her knees, Tasting the fruit to her forbidden. Who kisseth the bees within this hidden, Shall have as much pardon of right, As for any relic he kissed this night. [heart. Palmer. Sir, I will kiss them with all my 'Poth. Kiss them again, and take my part, For I am not worthy : nay, let be : Those bees that stung Eve shall not sting riie. Pard. Good friends, I have yet here in this Which on the drink at the wedding was [glass, Of Adam and Eve undoubtedly. If ye honour this relic devoutly, Although ye thirst no whit the less, Yet shall ye drink the more, doubtless : After which drinking ye shall be as meet To stand on your head as on your feet. 'Poth. Yea, marry, now I can you thank ; In presence of this — the rest be blank. Would God this relic had come rather : Kiss that relic well, good father. Such is the pain that ye palmers take To kiss the pardon-bowl for the drink sake. O holy yeast, that looketh full sour and stale, For God's body, help me to a cup of ale. The more I behold thee, the more I thirst : The oftener I kiss thee, the more like to burst. But since I kiss thee so devoutly, Hire me, and help me with drink, till I die. 46 The Four P.P. What, so much praying and so little speed? Pard. Yea, for God knoweth when it is need To send folks drink ; but, by St Anthony, I ween he hath sent you too much already. 'Poth. If I have never the more for thee, Then be thy relics no riches to me ; Nor to thyself, except they be More beneficial than I can see. Richer is one box of this triacle, Than all thy relics, that do no miracle. If thou hadst prayed but half so much to me, As I have prayed to thy relics and thee, Nothing concerning mine occupation, [tion : But straight should have wrought one opera- And as in value I pass you an ace, So here lieth much richness in little space. I have a box of rhubarb here, Which is as dainty as it is dear. So help me God and halidom, Of this I would not give a dram To the best friend I have in England's ground, Though he would give me twenty pound. For though the stomach do it abhor, It purgeth you clean from the choler ; And maketh your stomach sore to waiter, That ye shall never come to the halter. Pedlar. Then is that medicine a sovereign thing To preserve a man from hanging. [ye see, 'Poth. If ye will taste but this crumb that If ever ye be hanged, never trust me. Here have I diapompholicus, A special ointment, as doctors discuss, For a fistula or for a canker : This ointment is even shot-anchor; For this medicine helpeth one and other, The Four P.P. 47 Or bringeth them in case that they need no Here is a syrapus de Byzansis, [other. A little thing is enough of this ; For even the weight of one scruple Shall make you as strong as a cripple. Here are others, as diosfialios, Diagalanga and sticados, Blanka, manna, dios politic on, Mercury sublime and metridaticont Pellitory and arsefetita; Cassy and colloquintita. These be the things that break all strife Between man's sickness and his life. From all pain these shall you deliver, And set you even at rest for ever. Here is a medicine no mo like the same, Which commonly is called thus by name Alikakabus or Alkakengy, A goodly thing for dogs that be mangy. Such be these medicines, that I can Help a dog as well as a man. Not one thing here particularly, Rut worketh universally ; For it doth me as much good, when I sell it, As all the buyers that taste it or smell it. Now since my medicines be so special, And in one operation so general, And ready to work whensoever they shall, So that in riches I am principal ; If any reward may entreat ye, I beseech your maship be good to me, And ye shall have a box of marmalade, So fine that you may dig it with a spade. Pedlar. Sir, I thank you ; but your reward Is not the thing that I regard : I must and will be indifferent ; 48 The Four P.P. Wherefore proceed in your intent. 'Poth. Now if I wist this wish no sin, I would to God I might begin. 'Pard. I am content that thou lie first. Palmer. Even so am I ; now say thy worst. Now let us hear, of all thy lies, The greatest lie thou mayst devise. And in the fewest words thou can. 'Poth. Forsooth, ye be an honest man. «ft*&w. There said ye much, but yet no lie. Pard. Now lie ye both, by Our Lady. Thou liest in boast of his honesty, And he hath lied in affirming thee. 'Poth. If we both lie, and ye say true, Then of these lies your part adieu ! And if ye win, make none avaunt, For you are sure of one ill servant. You may perceive by the words he gave, He taketh your maship but for knave. But who told truth or lied indeed, That will I know, ere we proceed. Sir, after that I first began To praise you for an honest man, When ye affirmed it for no lie : Now, by your faith, speak even truly ; Thought ye your affirmation true? Palmer. Yea, marry, for I would ye knew, I think myself an honest man. [then? 'Poth. What thought ye in the contrary Pard. In that I said the contrary, I think from truth I did not vary. 'Poth. And what of my words? Pard. I thought ye lied. 'Poth. And so thought I, by God that died. Now have you twain each for himself laid, That none hath lied, but both true said: The Four P.P. 49 And of us twain none hath denied, But both affirmed that I have lied. Now since both ye the truth confess, How that I lied, do bear witness, That twain of us may soon agree, And that the Her the winner must be, Who could provide such evidence, I/VJ As I have done in this pretence? 1 Me-thinketh this matter sufficient To cause you to give judgment ; i And to give me the mastery, For ye perceive these knaves cannot lie. Palmer. Though nother of us yet had lied, Yet what we can do is untried ; For as yet we have devised nothing, But answered you and given you hearing. Pedlar.- Therefore I have devised one way, Whereby all three your minds may say, For each of you one tale shall tell, And which of you telleth most marvel, And most unlikest to be true, Shall most prevail, whatever ensue. 'Poth. If ye be set on marvelling, Then shall ye hear a marvellous thing. And though, indeed, all be not true, Yet sure the most part shall be new. I did a cure no longer ago, But in anno domini millesimo, On a woman young and so fair, That never have I seen a gayer. God save all women of that likeness. This wanton had the falling sickness, Which by descent came lineally, For her mother had it naturally : Wherefore this woman to recure, It was more hard, ye may be sure. 50 The Four P.P. But though I boast my craft is such, That in such things I can do much : How oft she fell were much to report ; But her head so giddy, and her belly so short, That, with the twinkling of an eye, Down would she fall even by and by. But ere she would arise again, I showed much practice much to my pain. For the tallest man within this town Could not with ease have broken her swoon. Although for life I did not doubt her, Yet I did take more pains about her, Than I would take with my own sister. Sir, at the last I gave her a glister : I thrust a tampion in her tewell, And bade her keep it for a jewel ; But I knew there it was too heavy to carry, That I sure was it would not tarry : For where gunpowder is once fired, The tampion will no lenger be hired : Which was well seen in time of this chance, For when I had charged this ordnance, Suddenly, as it had thundered, Even at a clap loosed her bombard. Now mark, for here beginneth the revel : This tampion flew ten long mile level, To a fair castle of lime and stone, For strength I know not such a one, Which stood upon a hill full high, At foot whereof a river ran by, So deep, till chance had it forbidden, Well might the Regent there have ridden. But when this tampion at this castle did light, It put the castle so fair to flight, That down they came each upon other, No stone left standing, by God's mother ! L The Four P.P. 51 But rolled down so fast the hill In such a number, and so did fill From bottom to brim, from shore to shore, This foresaid river so deep before, That who list now to walk thereto, May wade it over and wet no shoe. So was this castle laid wide open, That every man might see the token. But in a good hour may these words be spoken After the tampion on the walls was wroken, And piece by piece in pieces broken. And she delivered with such violence Of all her inconvenience, I left her in good health and lust ; And so she doth continue, I trust. Pedlar. Sir, in your cure I can nothing tell ; But to your purpose ye have said well. Pard. Well, sir, then mark what I can say. I have been a pardoner many a day, And done greater cures ghostly Than ever he did bodily. Namely this one, which ye shall hear, Of one departed within this seven year, A friend of mine, and likewise I To her again was as friendly : Who fell so sick so suddenly, That dead she was even by and by, And never spake with priest nor clerk, Nor had no whit of this holy work ; For I was thence, it could not be, Yet heard I say she asked for me. But when I bethought me how this chanced, And that I have to heaven avanced So many souls to me but strangers, And could not keep my friend from dangers, But she to die so dangerously, E 2 52 The Four P.P. For her soul-health especially ; That was the thing that grieved me so, That nothing could realise my woe, Till I had tried even out of hand, In what estate her soul did stand. For which trial, short tale to make, I took this journey for her sake. Give ear, for here beginneth the story : From hence I went to Purgatory, And took with me this gear in my fist, Whereby I may do there what I list. I knocked and was let in quickly : But, Lord, how low the souls made curtesy ; And I to every soul again Did give a beck them to retain, And asked them this question then, If that the soul of such a woman Did late among them there appear? Whereto they said, she came not here. Then feared I much it was not well ; Alas, thought I, she is in hell; For with her life I was so acquainted, That sure I thought she was not sainted. With this it chanced me to sneeze ; Christ help, quoth a soul that lay for his fees. Those words, quoth I, thou shalt not lese; Then with these pardons of all degrees I paid his toll and set him so quit, That straight to heaven he took his flight, And I from thence to hell that night, To help this woman, if I might ; Not as who saith by authority, But by the way of entreaty. And first to the devil that kept the gate I came, and spake after this rate : All hail, sir devil, and made low curtesy : The Four P.P. 53 Welcome, quoth he thus smilingly. He knew me well, and I at last Remembered him since long time past : For, as good hap would have it chance, This devil and I were of old acquaintance ; For oft, in the play of Corpus Christi, He hath played the devil at Coventry. By his acquaintance and my behaviour, He showed to me right friendly favour, And to make my return the shorter, I said to this devil : Good master porter, For all old love, if it lie in your power, Help me to speak with my lord and your. Be sure, quoth he, no tongue can tell, What time thou couldst have come so well : For as on this day Lucifer fell, Which is our festival in hell. Nothing unreasonable craved this day, That shall in hell have any nay. But yet beware thou come not in, Till time thou may thy passport win. Wherefore stand still, and I will wit, If I can get thy safe-conduit. He tarried not, but shortly got it Under seal, and the Devil's hand at it, In ample wise, as ye shall hear; Thus it began : Lucifer, By the power of God, chief devil of hell, To all the devils that there do dwell And every of them, we send greeting, Under strait charge and commanding, That they aiding and assistant be To such a Pardoner, and named me, So that he may at liberty Pass safe without any jeopardy, Till that he be from us extinct, 54 The Four P.P. And clearly out of hell's precinct. And his pardon to keep in safeguard, We will they lie in the porter's ward. Given in the furnace of our palace, In our high court of matters of malice, Such a day and year of our reign. God save the devil, quoth I, amain. I trust this writing to be sure : Then put thy trust, quod he, in ure, Since thou art sure to take no harm. PThis devil and I walked arm in arm So far, till he had brought me thither, • Where all the devils of hell together Stood in array in such apparel, As for that day there meetly fell. Their horns well-gilt, their claws full clean, Their tails well-kempt, and, as I ween, With sothery butter their bodies anointed ; ? I never saw devils so well appointed. The master-devil sat in his jacket, And all the souls were playing at racket. : None other rackets they had in hand, : Save every soul a good firebrand : Wherewith they played so prettily, That Lucifer laughed merrily ; And all the residue of the fiends .Did laugh thereat full well like friends. But of my friend I saw no whit, Nor durst not ask for her as yet. Anon all this rout was brought in silence, And I by an usher brought in presence Of Lucifer; then low, as well I could, I kneeled, which he so well allowed, That thus he becked, and, by St Anthony, He smiled on me well-favouredly, Bending his brows as broad as barn-doors, The Four P.P. 55 Shaking his ears as rugged as burrs ; Rolling his eyes as round as two bushels ; Flashing the fire out of his nosthrils ; Gnashing his teeth so vaingloriously, That me-thought time to fall to flattery, Wherewith I told, as I shall tell : 0 pleasant picture ! O prince of hell ! Feutred in fashion abhominable, And since that is inestimable For me to praise thee worthily. 1 leave of praise, as unworthy To give thee praise, beseeching thee To hear my suit, and then to be So good to grant the thing I crave ; And, to be short, this would I have : The soul of one which hither is flitted, Delivered hence, and to me remitted. And in this doing, though all be not quit, Yet in some part I shall deserve it, thus : I am a pardoner, And over souls as controller, Thorough out the earth my power doth stand, Where many a soul lieth on my hand, That speed in matters as I use them, As I receive them or refuse them. Wrhereby what time thy pleasure is, I shall requite any part of this, The least devil here that can come thither, Shall choose a soul and bring him hither. Ho, ho ! quoth the devil, we are well pleased ; What is his name thou wouldst have eased ? . Nay, quoth I, be it good or evil, I My coming is for a she devil. • What callst her, quoth he, thou whoreson? {^Forsooth, quoth I, Margery Corson. Now, by our honour, said Lucifer, 56 The Four P.P. |No devil in hell shall withhold her ; And if thou wouldest have twenty mo, Wert not for justice, they should go. For all we devils within this den Have more to do with two women, Than with all the charge we have beside ; Wherefore, if thou our friend will be tried, Apply thy pardons to women so, That unto us there come no mo. To do my best I promised by oath ; Which I have kept, for, as the faith goeth, At this day to heaven I do procure _Ten women to one man, be sure. Then of Lucifer my leave I took, And straight unto the master-cook I was had into the kitchen, For Margery's office was therein. All things handled there discreetly, For every soul beareth office meetly : Which might be seen to see her sit So busily turning of the spit. For many a spit here hath she turned, And many a good spit hath she burned : And many a spitful hot hath roasted, Before the meat could be half roasted, And ere the meat were half-roasted indeed, I took her then fro the spit with speed. But when she saw this brought to pass, To tell the joy wherein she was ! And of all the devils, for joy how they Did roar at her delivery ! And how the chains in hell did ring. And how all the souls therein did sing; And how we were brought to the gate, And how we took our leave thereat, Be sure lack of time suffereth not The Four P.P. 57 To rehearse the twentieth part of that, Wherefore, this tale to conclude briefly, This woman thanked me chiefly, That she was rid of this endless death, And so we departed on Newmarket-heath. And if that any man do mind her, Who lists to seek her, there shall he find her. Pedlar. Sir, you have sought her wonders And where ye found her as ye tell, [well, To hear the chance ye had in hell, I find ye were in great peril. ^ Palmer. His tale is all much perilous ; But part is much more marvellous : As where he said the devils complain, That women put them to such pain. Be their conditions so crooked and crabbed, Frowardly fashioned, so wayward and wrabbed. So far in division, and stirring such strife, That all the devils be weary of their life. This in effect he told for truth. Whereby much marvel to me ensueth, That women in hell such shrews can be, And here so gentle, as far as I see. Yet have I seen many a mile, And many a woman in the while. Not one good city, town, or borough In Christendom, but I have been thorough, And this I would ye should understand, I have seen women five hundred thousand : And oft with them have long time tarried. Yet in all places where I have been, Of all the women that I have seen, I never saw nor knew in my conscience Any one woman out of patience. 'Poth. By the mass, there is a great lie. Pard. I never heard a greater, by our Lady. 5» The Four P.P. Pedlar. A greater ! nay, know ye any so great? Palmer. Sir, whether that I lose or get, For my part judgment shall be prayed. Pard. And I desire, as he hath said. 'Poth. Proceed, and ye shall be obeyed. " Pedlar. Then shall not judgment be delayed, Of all these three, if each man's tale In Paul's Churchyard were set on sale, In some man's hand that hath the sleight, He should sure sell these tales by weight ; For as they weigh, so be they worth, But which weigheth best, to that now forth. Sir, all the tale that ye did tell I bear in mind, and yours as well : And as ye saw the matter meetly, So lied ye both well and discreetly ; Yet were your lies with the least, trust me ; For if ye had said ye had made flee Ten tampions out of ten women's tails, Ten times ten mile to ten castles or jails, And filled ten rivers ten times so deep, [keep ; As ten of that which your castle-stones did Or if ye ten times had bodily Fet ten souls out of purgatory ; And ten times so many out of hell : Yet, by these ten bones, I could right well, Ten times sooner all that believed, Than the tenth part of that he hath meved. 'Poth. Two knaves before one lacketh two knaves of five : Then one, and then one, and both knaves alive. Then two, and then two, and three at a cast, Thou knave, and thou knave, and thou knave at last. Nay knave, if ye try me by number, The Four P.P. 59 I will as knavishly you accumber Your mind is all on your privy tithe, For all in ten me-thinketh your wit li'th. Now ten times I beseech him that high sits, Thy wife's ten commandments may search thy five wits. Then ten of my turds in ten of thy teeth, And ten on thy nose, which every man seeth ; And twenty times ten this wish I would That thou hadst been hanged at ten year old : For thou goest about to make me a slave. I will thou know that I am a gentle knave. And here is another shall take my part, [heart, Pard. Nay, first I beshrew your knave's Ere I take part in your knavery : I will speak fair, by our lady. Sir, I beseech your maship to be r-As good as ye can be unto me. Pedlar. I would be glad to do you good, I And him also, be he ever so wood ; But doubt you not I will now do The thing my conscience leadeth me to. Both your tales I take for impossible, Yet take I his farther incredible. Not only the thing itself alloweth it, But also the boldness thereof avoweth it. I know not where your tale to try ; Nor yours, but in hell or purgatory. But his boldness hath faced a lie, That may be tried even in this company. As if ye list to take this order, Among the women in this border, [oldest, Take three of the youngest, and three of the Three of the hottest, and three of the coldest, Three of the wisest, and three of the shrewdest, Three of the chastest, and three of the lewdest 6o The Four P.P. Three of the lowest, and three of the highest, Three of the farthest, and three of the nighest, Three of the fairest, and three of the maddest, Three of the foulest, and three of the saddest, And when all these threes be had asunder Of each three, two justly by number Shall be found shrews, except this fall, That ye hap to find them shrews all. Himself for truth all this doth know, And oft hath tried some of this row ; And yet he sweareth by his conscience, He never saw woman break patience. Wherefore, considered with true intent, His lie to be so evident, And to appear so evidently, That both you affirmed it a lie; And that my conscience so deeply So deep hath sought this thing to try, And tried it with mind indifferent ; Thus I award by way of judgment : Of all the lies ye all have spent, His lie to be most excellent. [equity Palmer. Sir, though ye were bound of To do as ye have done to me, Yet do I thank you of your pain, ^ And will requite some part again. Pard. Marry, sir, ye can no less do, But thank him as much as it cometh to ; And so will I do for my part. Now a vengeance on thy knave's heart, I never knew a pedlar a judge before, Nor never will trust pedling knave more. What doest thou there, thou whoreson noddy ? 'Poth. By the mass, learn to make cour tesy : Courtesy before, and courtesy behind him, The Four P.P. 61 And then on each side, the devil blind him ! Nay, when ye have it perfitly, Ye shall have the devil and all of courtesy : But it is not soon learned, gentle brother, One knave to make courtesy to another. Yet when I am angry, that is the worst, I shall call my master knave at the first. Palmer. Then would some master perhaps But, as for me, ye need not doubt ye; [clout ye, For I had liever be without ye, Than have such business about ye. 'Poth. So help me God, so were ye better ; What, should a beggar be a jetter? It were no whit your honesty To have us twain jet after ye. Pard. Sir, be your sure he telleth you true, If we should wait, this would ensue : It would be said, trust me at a word, Two knaves made courtesy to the third, [mind, Pedlar. Now, by my troth, to speak my Since they be so loth to be assigned, To let them lose I think it best. And so shall ye live the better in rest. Palmer. Sir, I am not on them so fond, To compel them to keep their bond ; And since ye list not to wait on me, I clearly of waiting do discharge ye. Pard. Marry, sir, I heartily thank you. 'Poth. And likewise I, to God I vow. Pedlar. Now be ye all even as ye began ; No man hath lost, nor no man hath wan. Yet in the debate wherewith ye began, By way of advice I will speak as I can. I do perceive that pilgrimage Is chief the thing ye have in usage ; Whereto in effect, for the love of Christ, 62 The Four P.P. Ye have, or should have been enticed : And who so doth with such intent, Doth well declare his time well-spent. And so do ye in your pretence, If ye procure thus indulgence Unto your neighbours charitably, For love of them in God only. All this may be right well applied To show you both well occupied : For though ye walk not both one way, Yet walking thus, this dare I say, That both your walks come to one end ; And so for all that do pretend By aid of God's grace to ensue Any manner kind of virtue ; As some great alms for to give : Some, in wilful poverty to live : Some, to make highways and such like works, And some to maintain priests and clerks To sing and pray for soul departed : These, with all other virtues well marked, Although they be of sundry kinds, Yet be they not used with sundry minds. But as God only doth all those move, So every man only for his love, With love and dread obediently Worketh in these virtues uniformly. Thus every virtue, if we list to scan, Is pleasant to God and thankful to man. And who that, by grace of the Holy Ghost, To any one virtue is moved most, That man by that grace that one apply, And therein serve God most plentifully, Yet not that one so far wide to wrest : So liking the same, to mislike the rest. For who so wresteth, his work is in vain ; The Four P.P. 63 And even in that case I perceive you twain : Liking your virtue in such wise, That each other's virtue ye do despise. Who walketh this way for God, would find him, The farther they seek him, the farther behind One kind of virtue to despise another, [him. Is like as the sister might hang the brother. 'Poth. For fear lest such perils to me might I thank God I use no virtue at all. [fall, Pedlar. That is of all the very worst way ; For more hard it is, as I have heard say, To begin virtue where none is pretended, Than where it is begun, th' abuse to be How be it, ye be not all to begin, [mended. One sign of virtue ye are entered in : As this, I suppose ye did say true, In that ye said ye use no virtue. In the which words I dare well report, You are well beloved of all this sort, By your railing here openly At pardons and relics so lewdly. 'Poth. In that I think my fault not great ; For all that he hath I know counterfeit. Pedlar. For his and all other that ye know feigned, You be not counselled nor constrained To any such thing in any such case, To give any reverence in any such place. But where ye doubt, the truth not knowing, Believing the best, good may be growing, In judging the best, no harm at the least ; In judging the worst, no good at the best. But best in these things it seemeth to me, To make no judgment upon ye ; But as the church doth judge or take them, So do ye receive or forsake them. 64 The Four P.P. And so be you sure ye cannot err, But may be a fruitful follower. 'Poth. Go ye before, and as I am true man, I will follow as fast as I can. [well, Pard. And so will I, for he hath said so Reason would we should follow his counsel. Palmer. Then to our reason God give us his grace, That we may follow with faith so firmly His commandments, that we may purchase His love, and so consequently To believe his church fast and faithfully ; So that we may, according to his promise, Be kept out of error in any wise. And all that hath scaped us here by negligence, We clearly revoke and forsake it ; To pass the time in this without offence, Was the cause why the Maker did make it ; And so we humbly beseech you to take it, Beseeching our Lord to prosper you all In the faith of his Church Universal. •M Imprynted at London in Fletestrete at the sygne of the George, by Wyllyam Myddylton. [Facsimile of the Title-page of the Bodleian Copy : sec Note-Jlook.] F (66) A MERRY PLAY Between JOHN JOHN, the husband, TYB, his wife, and SIR JOHN, the priest John John, the Husband. God speed you, masters, every one, Wot ye not whither my wife is gone? I pray God the devil take her, For all that I do I can not make her, But she will go a gadding very much Like an Antony pig with an old witch, Which leadeth her about hither and thither; But, by our lady, I wot not whither. But, by Gog's blood, were she come home Unto this my house, by our lady of Crome, I would beat her or that I drink. Beat her, quotha? yea, that she shall stink ! And at every stroke lay her on the ground, And train her by the hair about the house I am even mad that I beat her not now, [round. But I shall reward her, hard[e]ly, well ynowe ; There is never a wife between heaven and hell Which was ever beaten half so well. [of die? Beaten, quotha? yea, but what and sfie there- Then I may chance to be hanged shortly. And when I have beaten her till she smoke, And given her many a c. stroke, Think ye that she will amend yet ? (67) F 2 68 John, Tyb, and Sir John Nay, by our lady, the devil speed whit ! Therefore I will not beat her at all. And shall I not beat her? no shall? When she offendeth and doth amiss, And keepeth not her house, as her duty is ? Shall I not beat her, if she do so? Yes, by Cock's blood, that shall I do; I shall beat her and thwack her, I trow, That she shall beshif the house for very woe. But yet I think what my neighbour will say then, [John? " He will say thus : " Whom chidest thou, John " Marry," will I say ! " I chide my curst wife, The veriest drab that ever bare life, Which doth nothing but go and come, And I can not make her keep her at home." Then I think he will say by and by, [hardly." " Walk her coat, John John, and beat her But then unto him mine answer shall be, " The more I beat her the worse is she : And worse and worse make her I shall." He will say then, " beat her not at all." II And why? " shall I say, " this would be wist, Is she not mine to chastise as I list? " But this is another point worst of all, The folks will mock me when they hear me But for all that, shall I let therefore [brawl ; To chastise my wife ever the more, And to make her at home for to tarry? Is not that well done? yes, by Saint Mary, That is a point of an honest man For to beat his wife well now and then. Therefore I shall beat her, have ye no dread ! And I ought to beat her, till she be stark dead. And why? by God, because it is my pleasure, And if I should suffer her, I make you sure, John, Tyb, and Sir John 69 Nought should prevail me, nother staff nor waster, Within a while she would be my master. Therefore I shall beat her by Cock's mother, Both on the tone side and on the tother, Before and behind ; nought shall be her boot, From the top of the head to the sole of the foot. But, masters, for God's sake, do not entreat For her, when that she shall be beat ; But, for God's passion, let me alone, And I shall thwack her that she shall groan : Wherefore I beseech you, and heartily you And I beseech you say me not nay, [pray, But that I may beat her for this ones ; And I shall beat her, by Cock's bones, That she shall stink like a pole-cat ; But yet, by Gog's body, that need not, For she will stink without any beating, For every night once she giveth me an heating ; From her issueth such a stinking smoke, That the savour thereof almost doth me choke. But I shall beat her now, without fail ; I shall beat her top and tail, Head, shoulders, arms, legs, and all, I shall beat her, I trow that I shall ; And, by Gog's body, I tell you true, I shall beat her till she be black and blue. But where the devil trow ye she is gone? I hold a noble she is with Sir John ; I fear I am beguiled alway, But yet in faith I hope well nay ; Yet I almost enrage that I ne can See the behaviour of our gentlewoman. And yet, I think, thither as she doth go "^ Many an honest wife goeth thither also, For to make some pastime and sport. -i 70 John, Tyb, and Sir John But then my wife so oft doth thither resort That I fear she will make me wear a feather. But yet I need not for to fear nether, For he is her gossip, that is he. But abide a while, yet let me see, Where the devil hath our gossipry begone? My wife had never child, daughter nor son. Now if I forbid her that she go no more, Yet will she go as she did before, Or else will she choose some other place ; And then the matter is in as ill case. But in faith all these words be in waste, For I think the matter is done and past ; And when she cometh home she will begin to chide, [side ; But she shall have her payment stick by her For I shall order her, for all her brawling, That she shall repent to go a catterwauling. [Enter Tyb. Tyb. Why, whom wilt thou beat, I say, thou knave? John. Who, I, Tyb? none, so God me save. Tyb. Yes, I heard thee say thou wouldst one beat. [Thames Street, John. Marry, wife, it was stockfish in Which will be good meat against Lent. Why, Tyb, what hadst thou thought that I had meant? [ing- Tyb. Marry, me thought I heard the bawl- Wilt thou never leave this wawlyng? How the devil dost thou thy self behave? Shall we ever have this work, thou knave? John. What ! wife, how sayst thou? was it well guessed of me That thou wouldst be come home in safety, As soon as I had kindled a fire? John, Tyb, and Sir John 71 Come warm thee, sweet Tyb, I thee require. Tyb. O, John John, I am afraid, by this That I shall be sore sick this night. [light, John [aside]. By Cock's soul, now, I dare lay a swan That she comes now straight from Sir John ; For ever when she hath fetched of him a lick, Then she comes home, and saith she is sick. Tyb. What sayst thou? John. Marry, I say, It is mete for a woman to go play Abroad in the town for an hour or two. Tyb. Well, gentleman, go to, go to ! John. Well, let us have no more debate. Tyb [aside]. If he do not fight, chide, and Brawl and fare as one that were frantic, [rate, There is nothing that may him like. John [aside]. If that the parish priest, Sir Did not see her now and then, [John, And give her absolution upon a bed, For woe and pain she would soon be dead. Tyb. For God's sake, John John, do thee Many a time I am ill at ease. [not displease, What thinkest now, am not I somewhat sick ? John [aside]. Now would to God, and sweet Saint Dyryk, That thou wert in the water up to the throat, Or in a burning oven red hot, To see an I would pull thee out. [doubt. Tyb. Now, John John, to put thee out of Imagine thou where that I was Before I came home. John. My percase, Thou wast praying in the Church of Poules Upon thy knees for all Christian souls. Tyb. Nay. 72 John, Tyb, and Sir John John. Then if thou wast not so holy, Show me where thou wast, and make no lie? Tyb. Truly, John John, we made a pie, I and my gossip Margery, And our gossip the priest, Sir John, And my neighbour's youngest daughter Anne; The priest paid for the stuff and the making, And Margery she paid for the baking. John. By Cock's lylly woundis, that same is she, That is the most bawdy hence to Coventry. Tyb. What say you? John. Marry, answer me to this : Is not Sir John a good man? Tyb. Yes, that he is. John. Ha, Tyb ! if I should not grieve thee, I have somewhat whereof I would meve thee. Tyb. Well, husband ! now I do conject That thou hast me somewhat in suspect ; But, by my soul, I never go to Sir John But I find him like an holy man, For either he is saying his devotion, Or else he is going in procession. John [aside]. Yea, round about the bed doth he go, You two together, and no mo ; And for to finish the procession, He leapeth up and thou liest down. Tyb. What sayst thou? John. Marry, I say he doth well, For so ought a shepherd to do, as I heard tell, For the salvation of all his fold. Tyb. John John ! John. What is it that thou would? Tyb. By my soul I love thee too too, And I shall tell thee, or I further go, The pie that was made, I have it now here, John, Tyb, and Sir John 73 And therewith I trust we shall make good cheer. John. By Cock's body that is very happy. Tyb. But wotest who gave it? John. What the devil reck I? [then Tyb. By my faith, and I shall say true, The Devil take me, and it were not Sir John. John. O hold thy peace, wife, and swear no more, But I beshrew both your hearts therefore [tion Tyb. Yet peradventure, thou hast suspec- Of that was never thought nor done. John. Tush, wife, let all such matters be, I love thee well, though thou love not me : But this pie doth now catch harm, Let us set it upon the hearth to warm. Tyb. Then let us eat it as fast as we can. But because Sir John is so honest a man, I would that he should thereof eat his part. John. That were reason, I thee ensure. Tyb. Then, since that it is thy pleasure, I pray thee then go to him right, And pray him come sup with us to night. John [aside]. Shall he come hither? by Cock's soul I was a-curst When that I granted to that word first ! But since I have said it, I dare not say nay, ^ For then my wife and I should make a fray ; But when he is come, I swear by God's mother, I would give the devil the tone to carry away Tyb. What sayst? [the tother. John. Marry, he is my curate, I say, My confessor and my friend alway, Therefore go thou and seek him by and by, And till thou come again, I will keep the pie. Tyb. Shall I go for him? nay, I shrew me then ! 74 John, Tyb, and Sir John Go thou, and seek, as fast as thou can, And tell him it. John. Shall I do so? In faith, it is not meet for me to go. Tyb. But thou shalt go tell him, for all that. John. Then shall I tell him, wotest [thouj what? That thou desirest him to come make some cheer. [sup here. Tyb. Nay, that thou desirest him to come John. Nay, by the rood, wife, thou shalt have the worship And the thanks of thy guest, that is thy gossip. Tyb [aside]. Full oft I see my husband will me rate, For this hither coming of our gentle curate. John. What sayst, Tyb? let me hear that Tyb. Marry, I perceive very plain [again. That thou hast Sir John somewhat in suspect; But by my soul, as far as I conject, He is virtuous and full of charity. John [aside]. In faith, all the town knoweth better, that he Is a whoremonger, a haunter of the stews, An hypocrite, a knave, that all men refuse ; A Her, a wretch, a maker of strife, [wife. Better than they know that thou art my good Tyb. What is that, that thou hast said ? John. Marry, I would have the table set and In this place or that, I care not whither, [laid, Tyb. Then go to, bring the trestles hither. Abide a while, let me put off my gown ! But yet I am afraid to lay it down, For I fear it shall be soon stolen. [stolen. John. And yet it may lie safe enough un- Tyb. It may lie well here, and I list, — John, Tyb, and Sir John 75 But, by Cock's soul, here hath a dog pist ; And if I should lay it on the hearth bare, It might hap to be burned, or I were ware, Therefore I pray you [probably turning to one of the audience], take ye the pain To keep my gown till I come again. But yet he shall not have it, by my fay, He is so near the door, he might run away ; But because that ye [another in the audience] be trusty and sure Ye shall keep it, and it be your pleasure ; And because it is arrayed at the skirt, While ye do nothing, scrape of the dirt. John. Lo, now am I ready to go to Sir John, And bid him come as fast as he can. Tyb. Yea, do so without any tarrying. But I say, hark ! thou hast forgot one thing ; Set up the table, and that by and by. Now go thy ways. John. I go shortly; But see your candlesticks be not out of the way. Tyb. Come again, and lay the table I say ; What ! me thinks, ye have soon done ! John. Now I pray God that his malediction Light on my wife, and on the bald priest. Tyb. Now go thy ways and hie thee ! seest ? John. I pray to Christ, if my wish be no sin, [comes in. That the priest may break his neck, when he Tyb. Now come again. John. What a mischief wilt thou, fool ! Tyb. Marry, I say, bring hither yonder stool. John. Now go to, a little would make me For to say thus, a vengeance take thee ! Tyb. Now go to him, and tell him plain, 76 John, Tyb, and Sir John That till thou bring him, thou wilt not come again. [stand. John. This pie both burn here as it doth Tyb. Go, wash me these two cups in my hand. [face ! John. I go, with a mischief light on thy Tyb. Go, and bid him hie him apace, And the while I shall all things amend. John. This pie burneth here at this end. Understandest thou? Tyb. Go thy ways, I say. John. 1 will go now, as fast as I may. Tyb. How, come once again : I had forgot ; Look, and there be any ale in the pot. John. Now a vengeance and a very mischief Light on the peel'd priest, and on my wife, On the pot, the ale, and on the table, The candle, the pie, and all the rabble, On the trestles, and on the stool; It is much ado to please a curst fool. Tyb. Go thy ways now, and tarry no more, For I am a hungered very sore. John. Marry, I go. Tyb. But come once again yet ; Bring hither that bread, lest I forget it. John. I-wis it were time for to turn The pie, for I-wis it doth burn. [patter, Tyb. Lord ! how my husband now doth And of the pie still doth clatter. Go now, and bid him come away ; I have bid thee an hundred times to-day. John. I will not give a straw, I tell you If that the pie wax could again. [plain, Tyb. What ! art thou not gone yet out of this place? [space : I had went thou hadst been come again in the John, Tyb, and Sir John 77 But, by Cock's soul, and I should do the right, I should break thy knave's head to-night. John. Nay, then if my wife be set a chiding, It is time for me to go at her bidding. There is a proverb, which true now proveth, He must needs go that the devil driveth. [Exit to the house of the priest. How master curate, may I come in At your chamber door, without any sin. Sir John the Priest. Who is there now that would have me ? What ! John John ! what news with thee? John. Marry, Sir, to tell you shortly, My wife and I pray you heartily, And eke desire you with all our might, That ye would come and sup with us to-night. Sir J. Ye must pardon me, in faith I ne can. John. Yes, I desire you, good Sir John, Take pain this once ; and, yet at the least, If ye will do nought at my request, Yet do somewhat for the love of my wife. v Sir J. I will not go, for making of strife. But I shall tell thee what thou shalt do, Thou shalt tarry and sup with me, or thou go. John. Will ye not go then ? why so ? I pray you tell me, is there any disdain, Or any enmity, between you twain? [me, Sir J. In faith to tell thee, between thee and She is as wise a woman as any may be ; I know it well ; for I have had the charge Of her soul, and searched her conscience at large. I never knew her but honest and wise, Without any evil, or any vice, Save on fault, I know in her no more, 78 John, Tyb, and Sir John And because I rebuke her, now and then, there fore, She is angry with me, and hath me in hate ; And yet that that I do, I do it for your wealth. John. Now God yield it you, good master And as ye do, so send you your health, [curate, Ywys I am bound to you a pleasure. [ture, Sir J. Yet thou thinkest amiss, peradven- That of her body she should not be a good woman, But I shall tell thee what I have done, John, For that matter ; she and I be sometime aloft, And I do lie upon her, many a time and oft, To prove her, yet could I never espy That ever any did worse with her than I. [nine, John. Sir, that is the least care I have of Thanked be God, and your good doctrine; But if it please you, tell me the matter, And the debate between you and her. [secret. Sir J. I shall tell thee, but thou must keep John. As for that, Sir, I shall not let. Sir J. I shall tell thee now the matter plain, — She is angry with me and hath me in disdain Because that I do her oft entice To do some penance, after mine advice, Because she will never leave her wrawlyng, But alway with thee she is chiding and brawl ing; And therefore I know, she hateth [my] pre sence, [ence. John. Nay, in good faith, saving your rever- Sir J. I know very well, she hath me in hate. John. Nay, I dare swear for her, master side] But, was I not a very knave? [curate: thought surely, so God me save, John, Tyb, and Sir John 79 That he had loved my wife, for to deceive me, And now he quitteth himself; and here I see He doth as much as he may, for his life, To styn[te] the debate between me and my wife. [ill, Sir ]. If ever she did, or though[t] me any Now I forgive her with m[y] free will ; Therefore, John John, now get thee home And thank thy wife, and say I will not come. John. Yet, let me know, now, good Sir Where ye will go to supper then. [John, Sir ]. I care not greatly and I tell thee. On Saturday last, I and two or three Of my friends made an appointment, And against this night we did assent That in a place we would sup together; And one of them said, [s]he would bring thither Ale and bread; and for my part, I Said, that I would give them a pie, And there I gave them money for the making ; And another said, she would pay for the bak- And so we purpose to make good cheer [ing ; For to drive away care and thought. John. Then I pray you, Sir, tell me here, Whither should all this gear be brought ? Sir J. By my faith, and I should not lie, It should be delivered to thy wife, the pie. John. By God ! it is at my house, standing by the fire. [quire. Sir J. Who bespake that pie? I thee re- John. By my faith, and I shall not lie, It was my wife, and her gossip Margerie, And your good masship, called Sir John, And my neighbour's youngest daughter Anne ; Your masship paid for the stuff and making, And Margery she paid for the baking. 8o John, Tyb, and Sir John Sir J. If thou wilt have me now, in faith I will go. [do so, John. Yea, marry, I beseech your masship My wife tarrieth for none but us twain ; She thinketh long or I come again, [presence, Sir }. Well now, if she chide me in thy I will be content, and take [it] in patience. John. By Cock's soul, and she once chide, Or frown, or lour, or look aside, [heave, I shall bring you a staif as much as I may Then beat her and spare not; I give you good To chastise her for her shrewd varying, [leave [They return to John's house. Tyb. The devil take thee for thy long tarry- Here is not a whit of water, by my gown, [ing ! To wash our hands that we might sit down ; Go and hie thee, as fast as a snail, And with fair water fill me this pail. John. I thank our Lord of his good grace That I cannot rest long in a place. Tyb. Go, fetch water, I say, at a word, For it is time the pie were on the board ; And go with a vengeance, and say thou art prayed. Sir J. Ah ! good gossip ! is that well said ? Tyb. Welcome, mine own sweetheart, We shall make some cheer or we depart. John. Cock's soul, look how he approach- eth near Unto my wife : this abateth my cheer. [Exit. Sir J. By God, I would ye had heard the trifles, The toys, the mocks, the fables, and the nifties, That I made thy husband to believe and think ! Thou mightest as well into the earth sink, As thou couldst forbear laughing any while. John, Tyb, and Sir John 81 Tyb. I pray thee let me hear part of that wile. [can. Sir J. Marry, I shall tell thee as fast as I But peace, no more — yonder cometh thy good man. [Re-enter John. John. Cock's soul, what have we here? As far as I saw, he drew very near Unto my wife. Tyb. What, art come so soon? Give us water to wash now — have done. [Then he bringeth the pail empty. John. By Cock's soul, it was, even now, full to the brink, But it was out again or I could think ; Whereof I marvelled, by God Almight, And then I looked between me and the light And I spied a clift, both large and wide. Lo, wife ! here it is on the tone side. Tyb. Why dost not stop it? John. Why, how shall I do it? Tyb. Take a little wax. John. How shall I come to it? [say, Sir J. Marry, here be two wax candles, I Which my gossip Margery gave me yesterday. Tyb. Tush, let him alone, for, by the rood, It is pity to help him, or do him good. Sir J. What ! John John, canst thou make no shift? Take this wax, and stop therewith the clift. John. This wax is as hard as any wire. Tyb. Thou must chafe it a little at the fire. John. She that bought thee these wax candles twain, She is a good companion certain. Tyb. What, was it not my gossip Margery? Sir J. Yes, she is a blessed woman surely. G 82 John, Tyb, and Sir John Tyb. Now would God I were as good as For she is virtuous, and full of charity. [she, John [aside]. Now, so God help me; and by my holydom, [Rome. She is the errantest baud between this and Tyb. What sayst? John. Marry, I chafe the wax, And I chafe it so hard that my fingers cracks. But take up this pie that I here turn; And it stand long-, i-wis it will burn. [say. Tyb. Yea, but thou must chafe the wax, I John. Bid him sit down, I thee pray — Sit down, good Sir John, I you require, [fire, Tyb. Go, I say, and chafe the wax by the While that we sup, Sir John and I. [the pie? John. And how now, what will ye do with Shall I not eat thereof a morsel? [well, Tyb. Go and chafe the wax while thou art And let us have no more prating thus. Sir J. Benedicite. John. Dominus. Tyb. Now go chafe the wax, with a mis chief, [sweet wife ! John. What ! I come to bless the board, It is my custom now and then. Much good do it you, Master Sir John. Tyb. Go chafe the wax, and here no longer tarry. [gatory John [aside]. And is not this a very pur- To see folks eat, and may not eat a bit? By Cock's soul, I am a very woodcock. This pail here, now a vengeance take it ! Now my wife giveth me a proud mock ! Tyb. What dost? John. Marry, I chafe the wax here, And I imagine to make you good cheer, John, Tyb, and Sir John 83 That a vengeance take you both as For I know well I shall not eat a bit. [ye sit, But yet, in faith, if I might eat one morsel, I would think the matter went very well. Sir J. Gossip, John John, now much good do it you. What cheer make you, there by the fire? John. Master parson, I thank you now ; I fare well enow after mine own desire. Sir J. What dost, John John, I thee re quire? John. I chafe the wax here by the fire. Tyb. Here is good drink, and here is a good pie. Sir J. We fare very well, thanked be our lady. [wax that is hard, Tyb. Look how the cuckold chafeth the And for his life, dareth not look hitherward. Sir J. What doth my gossip? John. I chafe the wax — [cracks ; [v4si<2e.] And I chafe it so hard that my fingers And eke the smoke putteth out my eyes two : I burn my face, and ray my clothes also, And yet I dare not say one word, And they sit laughing yonder at the board. Tyb. Now, by my troth, it is a pretty jape, For a wife to make her husband her ape. Look of John John, which maketh hard shift To chafe the wax, to stop therewith the clift. John [aside]. Yea, that a vengeance take ye both two, Both him and thee, and thee and him also ; And that ye may choke with the same meat At the first morsel that ye do eat. Tyb. Of what thing now dost thou clatter, John John? or whereof dost thou patter? G 2 84 John, Tyb, and Sir John John. I chafe the wax, and make hard shift To stop herewith of the pail the rift. Sir J. So must he do, John John, by my father kin, That is bound of wedlock in the yoke. John [aside]. Look how the peel'd priest crammeth in; That would to God he might therewith choke. Tyb. Now, Master Parson, pleaseth your goodness To tell us some tale of mirth or sadness, For our pastime, in way of communication. Sir J. I am content to do it for our recrea- And of three miracles I shall to you say. [tion, John. What, must I chafe the wax all day, And stand here, roasting by the fire? [desire ! Sir J. Thou must do somewhat at thy wife's I know a man which wedded had a wife, As fair a woman as ever bare life, And within a sennight after, right soon He went beyond sea, and left her alone, And tarried there about a seven year ; [cheer, And as he came homeward he had a heavy For it was told him that she was in heaven. But, when that he comen home again was, He found his wife, and with her children seven, Which she had had in the mean space ; Yet had she not had so many by three If she had not had the help of me. Is not this a miracle, if ever were any, [many That this good wife should have children so Here in this town, while her husband should be Beyond the sea, in a far country. John. Now, in good sooth, this is a won- derous miracle, But for your labour, I would that your tackle John, Tyb, and Sir John 85 Were in a scalding water well sod. [God. Tyb. Peace, I say, thou lettest the word of Sir ]. Another miracle eke I shall you say, Of a woman, which that many a day Had been wedded, and in all that season She had no child, nother daughter nor son ; Wherefore to Saint Modwin she went on pil grimage, And offered there a live pig, as is the usage Of the wives that in London dwell ; And through the virtue thereof, truly to tell, Within a month after, right shortly, She was delivered of a child as much as I. How say you, is not this miracle wonderous? John* Yes, in good sooth, sir, it is marvel- But surely, after mine opinion, [lous ; That child was nother daughter nor son. For certainly, and I be not beguiled, She was delivered of a knave child. Tyb. Peace, I say, for God's passion, Thou lettest Sir John's communication. Sir J. The third miracle also is this : I knew another woman eke y-wys, [after Which was wedded, and within five months She was delivered of a fair daughter, As well formed in every member and joint, And as perfect in every point [th' end. As though she had gone five months full to Lo ! here is five months of advantage, [mend ; John. A wonderous miracle ! so God me I would each wife that is bound in marriage, And that is wedded here within this place, Might have as quick speed in every such case. Tyb. Forsooth, Sir John, yet for all that I have seen the day that puss, my cat, Hath had in a year kittlins eighteen. 86 John, Tyb, and Sir John John. Yea, Tyb, my wife, and that have I seen. [pie ? But how say you, Sir John, was it good, your The devil the morsel that thereof eat I. By the good lord this is a piteous work — But now I see well the old proverb is true : That parish priest forgetteth that ever he was But, Sir John, doth not remember you [clerk ! How I was your clerk, and holpe you mass to sing? And held the basin alway at the offering? He never had half so good a clerk as I ! But, notwithstanding all this, now our pie Is eaten up, there is not left a bit, And you two together there do sit, Eating and drinking at your own desire, And I am John John, which must stand by the fire Chafing the wax, and dare none other wise do. Sir ]. And shall we alway sit here still, we That were too much. [two? Tyb. Then rise we out of this place. Sir J. And kiss me then in the stead of grace ; And farewell leman and my love so dear. John. Cock's body, this wax it waxeth cold again here; — But what ! shall I anon go to bed, And eat nothing, nother meat nor bread? I have not be wont to have such fare. [are, Tyb. Why ! were ye not served there as ye Chafing the wax, standing by the fire? John. Why, what meat gave ye me, I you require? [heartily, Sir J. Wast thou not served, I pray thee Both with the bread, the ale, and the pie? John, Tyb, and Sir John 87 John. No, sir, I had none of that fare. Tyb. Why ! were ye not served there as ye Standing by the fire chafing the wax ? [are, John. Lo, here be many trifles and knacks — By Cock's soul, they ween I am other drunk or mad. [had? Tyb. And had ye no meat, John John? no John. No, Tyb my wife, I had not a whit. Tyb. What, not a morsel? John. No, not one bit; For hunger, I trow, I shall fall in a sowne. Sir J. O, that were pity, I swear by my Tyb. But is it true? [crown. John. Yea, for a surety. Tyb. Dost thou lie? John. No, so mote I thee ! Tyb. Hast thou had nothing? John. No, not a bit. Tyb. Hast thou not drunk? John. No, not a whit. Tyb. Where wast thou? John. By the fire I did stand. Tyb. What didst? John. I chafed this wax in my hand, Whereas I knew of wedded men the pain That they have, and yet dare not complain ; For the smoke put out my eyes two, I burned my face, and rayed my clothes also, Mending the pail, which is so rotten and old, That it will not skant together hold ; And sith it is so, and since that ye twain Would give me no meat for my sufficiance, By Cock's soul I will take no longer pain, Ye shall do all yourself, with a very vengeance, For me, and take thou there thy pail now, And if thou canst mend it, let me see how. 88 John, Tyb, and Sir John Tyb. A ! whoreson's knave ! hast thou broke my pail? Thou shalt repent, by Cock's lylly nail. Reach me my distaff, or my clipping shears : I shall make the blood run about his ears. John. Nay, stand still, drab, I say, and come no near, For by Cock's blood, if thou come here, Or if thou once stir toward this place, [face. I shall throw this shovel full of coals in thy Tyb. Yea ! whoreson drivel ! get thee out of my door. [priest's whore. John. Nay ! get thou out of my house, thou Sir J. Thou liest, whoreson cuckold, even to thy face. [evil grace. John. And thou liest, peel'd priest, with an Tyb. And thou liest. John. And thou liest, Sir. Sir J. And thou liest again. John. By Cock's soul, whoreson priest, thou shalt be slain ; Thou hast eat our pie, and give me nought, By Cock's blood, it shall be full dearly bought. Tyb. At him, Sir John, or else God give thee sorrow. [Saint George to borrow. fohn. And have at your whore and thief, Here they fight by the ears a while, and then the priest and the wife go out of the place. •John. A ! sirs ! I have paid some of them even as I list, They have borne many a blow with my fist, I thank God, I have walked them well, And driven them hence. But yet, can ye tell Whither they be gone? for by God, I fear me, That they be gone together, he and she, Unto his chamber, and perhaps she will, John, Tyb, and Sir John 89 Spite of my heart, tarry there still, And, peradventure, there, he and she Will make me cuckold, even to anger me; And then had I a pig in the worse panyer, Therefore, by God, I will hie me thither To see if they do me any villainy : And thus fare well this noble company. FINIS. Imprinted by Wyllyam Rastell the xii day of February the yere of our Lord MCCCC and xxxm Cum privilegio flic Defter* ane* &£ Title-page o] the Copy now in Ihc Bodleian : si'f Note-Bool;.] (9O ^lagers' JUPITER, A GOD MERRY REPORT, THE VICE THE GENTLEMAN THE MERCHANT THE RANGER THE WATER-MILLER THE WIND-MILLER THE GENTLEWOMAN THE LAUNDER A BOY, THE LEAST THAT CAN PLAY (92) THE PLAY OF THE WEATHER Jupiter. Right far too long, as now, were to recite [reigned, The ancient estate wherein our self hath What honour, what laud, given us of very right, What glory we have had, duly unfeigned, Of each creature, which duty hath constrained ; For above all gods, since our father's fall, We, Jupiter, were ever principal. If ye so have been, as truth it is indeed, Beyond the compass of all comparison, Who could presume to show, for any meed, So that it might appear to human reason, The high renown we stand in at this season ? For, since that heaven and earth were first create, Stood we never in such triumphant estate As we now do, whereof we will report Such part as we see meet for time present, Chiefly concerning your perpetual comfort, As the thing self shall prove in experiment, Which highly shall bind you, on knees lowly bent, Solely to honour our highness, day by day. (93) 94 The Play of the Weather And now to the matter give ear, and we shall say. Before our presence, in our high parliament, Both gods and goddesses of all degrees Hath late assembled, by common assent, For the redress of certain enormities, Bred among them, through extremities Abused in each to other of them all, Namely, to purpose, in these most special : Our foresaid father Saturn, and Phebus, Eolus and Phebe, these four by name, Whose natures, not only, so far contrarious, But also of malice each other to defame, Have long time abused, right far out of frame, The due course of all their constellations, To the great damage of all earthly nations : Which was debated in place said before; And first, as became, our father most ancient, With beard white as snow, his locks both cold and hoar, Hath entered such matter as served his intent, Lauding his frosty mansion in the firmament, To air and earth as thing most precious, Purging all humours that are contagious. Howbeit, he allegeth that, of long time past, Little hath prevailed his great diligence, Full oft upon earth his fair frost he hath cast, All things hurtful to banish out of presence. But Phebus, intending to keep him in silence, When he hath laboured all night in his powers, His glaring beams marreth all in two hours. Phebus to this made no manner answering, Whereupon they both then Phebe defied, Each for his part laid in her reproving [tried ; That by her showers superfluous they have In all that she may their powers be denied ; Whereunto Phebe made answer no more The Play of the Weather 95 Than Phebus to Saturn had made before. Anon upon Eolus all these did flee, Complaining1 their causes, each one a-row, And said, to compare, none was so evil as he ; For, when he is disposed his blasts to blow, He suffereth neither sunshine, rain nor snow. They each against other, and he against all three, — Thus can these four in no manner agree ! [ing, Which seen in themself, and further consider- The same to redress was cause of their as- And, also, that we, evermore being, [semble; Beside our puissant power of deity, Of wisdom and nature so noble and so free, From all extremities the mean dividing, To peace and plenty each thing attempering, They have, in conclusion, wholly surrendered Into our hands, at much as concerning All manner weathers by them engendered, The full of their powers, for term everlasting, To set such order as standeth with our pleas ing, Which thing, as of our part, no part required, But of all their parts right humbly desired, To take upon us. Whereto we did assent. And so in all things, with one voice agreeable, We have clearly finished our foresaid parlia ment, [stable, To your great wealth, which shall be firm and And to our honour far inestimable ; For since their powers, as ours, added to our own, [known? Who can, we say, know us as we should be But now, for fine, the rest of our intent, Wherefore, as now, we hither are descended, Is only to satisfy and content 96 The Play of the Weather All manner people which have been offended By any weather meet to be amended, Upon whose complaints, declaring their grief, We shall shape remedy for their relief. And to give knowledge for their hither resort We would this afore proclaimed to be, To all our people, by some one of this sort [one of the audience], Whom we list to choose here amongst all ye. Wherefore each man advance, and we shall see Which of you is most meet to be our cryer. [Here entereth Merry Report. Merry Report. Brother [to attendant], hold up your torch a little higher ! Now, I beseech you, my lord, look on me first. I trust your lordship shall not find me the worst. [proachest so nigh? Jupiter. Why ! what art thou that ap- Merry Report. Forsooth, and please your lordship, it is I. [what I ? Jupiter. All that we know very well, But Merry Report. What I ? Some say I am I But, what manner I so ever be I, [per se I. I assure your good lordship, I am I. Jupiter. What manner man art thou, show quickly. [dwelleth hereby. Merry Report. By god, a poor gentleman, Jupiter. A gentleman ! Thyself bringeth witness nay, Both in thy light behaviour and array. But what art thou called where thou dost resort? [Merry Report. Merry Report. Forsooth, my lord, master Jupiter. Thou art no meet man in our busi ness, For thine appearance is of too much lightness. The Play of the Weather 97 Merry Report. Why, cannot your lordship like my manner Mine apparel, nor my name nother? Jupiter. To nother of all we have devotion. Merry Report. A proper likelihood of pro- Well, then, as wise as ye seem to be, [motion ! Yet can ye see no wisdom in me. But since ye dispraise me for so light an elf, I pray you give me leave to praise myself : And, for the first part, I will begin In my behaviour at my coming in, Wherein I think I have little offended, For, sure, my courtesy could not be amended ; And, as for my suit your servant to be, Might ill have been missed for your honesty ; For, as I be saved, if I shall not lie, I saw no man sue for the office but I ! Wherefore if ye take me not or I go, Ye must anon, whether ye will or no. And since your intent is but for the weathers, What skills our apparel to be frieze or feathers ? I think it wisdom, since no man forbade it, With this to spare a better — if I had it ! And, for my name, reporting alway truly, What hurt to report a sad matter merrily? I As, by occasion, for the same intent, To a certain widow this day was I sent, Whose husband departed without her witting, A special good lover and she his own sweeting ! To whom, at my coming, I cast such a figure, Mingling the matter according to my nature, That when we departed, above all other things, She thanked me heartily for my merry tidings ! And if I had not handled it merrily, Perchance she might have taken it heavily ; 98 The Play of the Weather But in such fashion I conjured and bound her, That I left her merrier than I found her ! [fort What man may compare to show the like corn- That daily is showed by me, Merry Report ? And, for your purpose, at this time meant, For all weathers I am so indifferent, Without affection, standing so upright, Sunlight, moonlight, starlight, twilight, torch light, [lightning, thunder, Cold, heat, moist, dry, hail, rain, frost, snow, Cloudy, misty, windy, fair, foul, above head or under, Temperate or distemperate, whatever it be, I promise your lordship, all is one to me. Jupiter. Well, son, considering thine in- differency, And partly the rest of thy declaration, We make thee our servant and immediately Well will thou depart and cause proclamation, Publishing our pleasure to every nation, Which thing once done, with all diligence, Make thy return again to this presence, Here to receive all suitors of each degree; And such as to thee may seem most meetly, We will thou bring them before our majesty, And for the rest, that be not so worthy, Make thou report to us effectually, So that we may hear each manner suit at large. Thus see thou depart and look upon thy charge ! [lady be with ye ! Merry Report. Now, good my lord god, our Friends, a fellowship, let me go by ye ! Think ye I may stand thrusting among you there? Nay, by god, I must thrust about other gear ! [Merry Report goeth out. At the end of this The Play of the Weather 99 stave the god hath a song played in his throne or Merry Report come in. Jupiter. Now, since we have thus far set forth our purpose, A while we will withdraw our godly presence, To embold all such more plainly to disclose, As here will attend, in our foresaid pretence. And now, according to your obedience, Rejoice ye in us with joy most joyfully, And we ourself shall joy in our own glory ! [Jupiter here shut out from view. Merry Report cometh in. Merry Report. Now, sirs, take heed ! for here cometh god's servant! A vaunt ! carte[r]ly caitiffs, avaunt ! Why, ye drunken whoresons, will it not be? By your faith, have ye nother cap nor knee? Not one of you that will make curtesy To me, that am squire for god's precious body? Regard ye nothing mine authority? No welcome home ! nor where have ye be ? Howbeit, if ye axed, I could not well tell, But sure I think a thousand mile from hell, And on my faith, I think, in my conscience, I have been from Heaven as far as heaven is hence, At Louvain, at London and in Lombardy, At Baldock, at Barfold, and in Barbary, At Canterbury, at Coventry, at Colchester, At Wandsworth and Welbeck, at Westchester, At Fulham, at Faleborne, and at Fenlow, At Wallingford, at Wakefield, and at Wal- thamstow, At Taunton, at Tiptree and at Tottenham, At Gloucester, at Guildford and at Gotham, H 2 ioo The Play of the Weather At Hertford, at Harwich, at Harrow-on-the hill, At Sudbury, Southampton, at Shooter's Hill, At Walsingham, at Witham, and at Warwick, At Boston, at Bristow and at Berwick, At Gravelyn, at Gravesend, and at Glaston- bury, [bury. Ynge Gyngiang Jayberd the parish of Buts- The devil himself, without more leisure, Could not have gone half thus much, I am sure ! [choose ; But, now I have warned them, let them even For, in faith, I care not who win or lose. [Here the gentleman before he cometh in bloweth his horn. Merry Report. Now, by my troth, this was a goodly hearing. I went it had been the gentlewoman's blowing ! But it is not so, as I now suppose, For women's horns sound more in a man's nose. [everyone. Gentleman. Stand ye merry, my friends, Merry Report. Say that to me and let the rest alone ! Sir, ye be welcome, and all your meyny. Gentleman. Now, in good sooth, my friend, god a mercy ! And since that I meet thee here thus by chance, I shall require thee of further acquaintance, And briefly to show thee, this is the matter. I come to sue to the great god Jupiter For help of things concerning my recreation, According to his late proclamation. Merry Report. Marry, and I am he that this must speed. But first tell me what be ye indeed. The Play of the Weather 101 Gentleman. Forsooth, good friend, I am a gentleman. [saint Anne ! Merry Report. A C'rrt?JlZ— OTru pfrfi o n } by On my faith, your maship hath a merry life. But who maketh all these horns, yourself or your wife? Nay, even in earnest, I ask you this question. Gentleman. Now, by my troth, thou art a merry one. [never one sad, Merry Report. In faith, of us both I think For I am not so merry but ye seem as mad ! But stand ye still and take a little pain, I will come to you, by and by, again. Now, gracious god, if your will so be, I pray ye, let me speak a word with ye Jupiter. My son, say on ! Let us hear thy mind [suitor even here behind, Merry Report. My lord, there standeth a A Gentleman, in yonder corner, And, as I think, his name is Master Horner A hunter he is, and cometh to make you sport. He would hunt a sow or twain out of this sort. [Here he pointeth to the women. Jupiter. Whatsoever his mind be, let him appear. Merry Report. Now, good master Horner, I pray you come near. Gentleman. I am no horner, knave ! I will thou know it, [when ye did blow it, Merry Report. I thought ye had [been], for Heard I never whoreson make horn so go. As lief ye kist mine arse as blow my hole so ! Come on your way, before the God Jupiter, And there for yourself ye shall be suitor. Gentleman. Most mighty prince and god of every nation, 102 The Play of the Weather Pleaseth your highness to vouchsafe the hear ing [tion, Of me, which, according to [y]our proclama- Doth make appearance, in way of beseeching, Not sole for myself, but generally For all come of noble and ancient stock, Which sort above all doth most thankfully Daily take pain for wealth of the common flock, With diligent study alway devising To keep them in order and unity, In peace to labour the increase of their living, WThereby each man may prosper in plenty. Wherefore, good god, this is our whole desir ing, That for ease of our pains, at times vacant, In our recreation, which chiefly is hunting, It may please you to send us weather pleasant, Dry and not misty, the wind calm and still. That after our hounds journeying so merrily, Chasing the deer over dale and hill, In hearing we may follow and to comfort the cry. [whole request, Jupiter. Right well we do perceive your Which shall not fail to rest in memory, Wherefore we will ye set yourself at rest, Till we have heard each man indifferently, And we shall take such order, universally, As best may stand to our honour infinite, For wealth in common and each man's singular profit. [be the name Gentleman. In heaven and earth honoured Of Jupiter, who of his godly goodness Hath set this matter in so goodly frame, [less. That every wight shall have his desire, doubt- And first for us nobles and gentlemen, I doubt not, in his wisdom, to provide The Play of the Weather 103 Such weather as in our hunting, now and then, We may both teyse and receive on every side. Which thing, once had, for our said recreation, Shall greatly prevail you in preferring our health [tion, For what thing more needful than our preserva- Being the weal and heads of all common wealth? [whose head be you? Merry Report. Now I beseech your maship, Gentleman. Whose head am I ? Thy head. What sayst thou now ? [so god me help ! Merry Report. Nay, I think it very true, For I have ever been, of a little whelp, So full of fancies, and in so many fits, So many small reasons, and in so many wits, That, even as I stand, I pray God I be dead, If ever I thought them all meet for one head. But since I have one head more than I knew, Blame not my rejoicing, — I love all things new. And sure it is a treasure of heads to have store : One feat can I now that I never could before. Gentleman. What is that? Merry Report. By god, since ye came hither, I can set my head and my tail together. This head shall save money, by Saint Mary, From henceforth I will no 'pothecary; For at all times, when such things shall mister My new head shall give mine old tail a glister. And, after all this, then shall my head wait Upon my tail, and there stand at receipt. Sir, for the rest I will not now move you, But, if we live, ye shall smell how I love )'ou. And, sir, touching your suit here, depart, when it please you For be ye sure, as I can I will ease you. 104 The Play of the Weather Gentleman. Then give me thy hand. That promise I take. And if for my sake any suit thou do make, I promise thy pain to be requited More largely than now shall be recited. Merry Report. Alas, my neck ! God's pity, where is my head? By Saint Eve, I fear me I shall be dead. And if I were, methink it were no wonder, Since my head and my body is so far asunder, [Entereth the Merchant. Master parson, now welcome by my life ! I pray you, how doth my mistress, your wife? Merchant. Sir, for the priesthood and wife that ye allege I see ye speak more of dotage than knowledge. But let pass, sir, I would to you be suitor To bring me, if ye can, before Jupiter. Merry Report. Yes, Marry, can I, and will do it indeed. [Goes to Jupiter. Tarry, and I shall make way for your speed. In faith, good lord, if it please your gracious godship, [ship, I must have a word or twain with your lord- Sir, yonder is another man in place, Who maketh great suit to speak with your grace. [by. Your pleasure once known, he cometh by and Jupiter. Bring him before our presence, son, hardly. [I not find ye? Merry Report. Why ! where be you ? shall Come away, I pray god, the devil blind ye ! Merchant. Most mighty prince and lord of lords all, Right humbly beseecheth your majesty Your merchantmen through the world all, The Play of the Weather 105 That it may please you, of your benignity, In the daily danger of our goods and life, First to consider the desert of our request, What wealth we bring the rest, to our great care and strife, And then to reward us as ye shall think best. What were the surplusage of each commodity, Which groweth and increaseth in every land, Except exchange by such men as we be? By way of intercourse, that lieth on our hand We fraught from home, things whereof there is plenty ; [scant. And home we bring such things as there be Who should afore us merchants accompted be? For were not we, the world should wish and want In many things, which now shall lack rehearsal. And, briefly to conclude, we beseech your high- That of the benefit proclaimed in general [ness We may be partakers, for common increase, 'Stablishing weather thus, pleasing your grace, Stormy, nor misty, the wind measurable. That safely we may pass from place to place, Bearing our sails for speed most vailable ; And also the wind to change and to turn, East, West, North and South, as best may be In any one place not too long to sojourn, [set, For the length of our voyage may lose our market. Jupiter. Right well have ye said, and we accept it so, And so shall we reward you ere we go hence. But ye must take patience till we have heard That we may indifferently give sentence, [mo, There may pass by us no spot of negligence, But justly to judge each thing, so upright io6 The Play of the Weather That each man's part may shine in the self right. [ye should be sworn, Merry Report. Now, sir, by your faith, if Heard ye ever god speak so, since ye were born? So wisely, so gently his words be showed ! Merchant. I thank his grace. My suit is well bestowed. Merry Report. Sir, what voyage intend ye next to go? Merchant. I trust or mid-Lent to be to Scio. Merry Report. Ha, ha ! Is it your mind to sail at Scio? Nay, then, when ye will, byr lady, ye may go, And let me alone with this. Be of good cheer ! Ye may trust me at Scio as well as here. For though ye were fro me a thousand mile space, I would do as much as ye were here in place, For, since that from hence it is so far thither, I care not though ye never come again hither. Merchant. Sir, if ye remember me, when time shall come, Though I requite not all, I shall deserve some. [Exit Merchant. Merry Report. Now, fare ye well, and God thank you, by saint Anne, [man; I pray you, mark the fashion of this honest He putteth me in more trust, at this meeting here, Than he shall find cause why, this twenty year. [Here entereth the Ranger. Ranger. God be here, now Christ keep this company ! [very scantly ! Merry Report. In faith, ye be welcome, even Sir, for your coming what is the matter? The Play of the Weather 107 Ranger. I would fain speak with the god Jupiter. [do this — Merry Report. That will not be, but ye may Tell me your mind. I am an officer of his. Ranger. Be ye so? Marry, I cry you mercy. Your mastership may say I am homely. But since your mind is to have reported The cause wherefore I am now resorted, Pleaseth your mastership it is so. I come for myself and such other mo, Rangers and keepers of certain places, As forests, parks, purlieus and chases Where we be charged with all manner game. Small is our profit and great is our blame. Alas ! For our wages, what be we the near? What is forty shillings, or five mark, a year? Many times and oft, where we be flitting, We spend forty pence apiece at a sitting. Now for our vantage, which chiefly is windfall. That is right nought, there bloweth no wind at all, Which is the thing wherein we find most grief, And cause for my coming to sue for relief, That the god, of pity, all this thing knowing, May send us good rage of blustering and blow- And, if I cannot get god to do some good, [ing, I would hire the devil to run through the wood, The roots to turn up, the tops to bring under. A mischief upon them, and a wild thunder ! Merry Report. Very well said, I set by your charity As much, in a manner, as by your honesty. I shall set you somewhat in ease anon. Ye shall put on your cap, when I am gone. For, I see, ye care not who win or lose, So ye may find means to win your fees. io8 The Play of the Weather Ranger. Sir, as in that, ye speak as it please ye. But let me speak with the god, if it may be. I pray you, let me pass ye. Merry Report. Why, nay, sir ! By the mass, ye — Ranger. Then will I leave you even as I found ye. [here hath bound ye. Merry Report. Go when ye will. No man [Here entereth the Water-miller and the Ranger goeth out. Water-miller. What the devil should skyl, though all the world were dumb, Since all our speaking we never be heard? We cry out for rain, the devil speed drop will We water-millers be nothing in regard, [come. No water have we to grind at any stint, The wind is so strong the rain cannot fall, Which keepeth our milldams as dry as a flint. We are undone, we grind nothing at all, The greater is the pity, as thinketh me. For what availeth to each man his corn, Till it be ground by such men as we be? There is the loss, if we be forborne. For, touching ourselves, we are but drudges, And very beggars save only our toll, Which is right small and yet many grudges For grist of a bushel to give a quart bowl. Yet, were not reparations, we might do well. Our millstones, our wheel with her cogs, and our trindle Our floodgate, our millpool, our water wheel, Our hopper, our extre, our iron spindle, In this and much more so great is our charge, That we would not reck though no water were, Save only it toucheth each man so large, The Play of the Weather 109 And each for our neighbour Christ biddeth us care. [hither, Wherefore my conscience hath pricked me In this to sue, according to the cry, For plenty of rain to the god Jupiter To whose presence I will go even boldly. Merry Report. Sir, I doubt nothing your But I fear me ye lack capacity, [audacity, For, if ye were wise, ye might well espie, How rudely ye err from rules of courtesy. What ! ye come in reveling and reheating, Even as a knave might go to a bear-baiting ! Water-miller. All you bear record what favour I have ! Hark, how familiarly he calleth me knave ! Doubtless the gentleman is universal ! [call But mark this lesson, sir. You should never Your fellow knave, nor your brother whoreson ; For nought can ye get by it, when ye have done. [fellow to me, Merry Report. Thou art nother brother nor For I am God's servant, mayst thou not see? Would ye presume to speak with the great god? Nay, discretion and you be too far odd ! By'r lady, these knaves must be tied shorter. Sir, who let you in? Spake ye with the porter? Water-miller. Nay, by my troth, nor with no nother man. Yet I saw you well, when I first began. How be it, so help me god and holydam, I took you but for a knave, as I am. But, marry, now, since I know what ye be, I must and will obey your authority. And if I may not speak with Jupiter I beseech you be my solicitor. i io The Play of the Weather Merry Report. As in that, I will be your I perceive you be a water-miller, [well-wilier. And your whole desire, as I take the matter, Is plenty of rain for increase of water. The let whereof, ye affirm determinately, Is only the wind, your mortal enemy. [aloft, Water-miller. Truth it is, for it bloweth so We never have rain, or, at the most, not oft. Wherefore, I pray you, put the god in mind Clearly for ever to banish the wind. [Here entereth the Wind-miller. Wind-miller. How ! Is all the weather gone or I come? For the passion of God, help me to some. I am a wind-miller, as many mo be. No wretch in wretchedness so wretched as we ! The whole sort of my craft be all marred at once, The wind is so weak it stirreth not our stones, Nor scantly can shatter the shitten sail That hangeth shattering at a woman's tail. The rain never resteth, so long be the showers, From time of beginning till four-and-twenty hours ; And, end when it shall, at night or at noon, Another beginneth as soon as that is done. Such revel of rain ye know well enough, Destroyeth the wind, be it never so rough, Whereby, since our mills become to still stand ing, Now may we wind-millers go even to hanging. A miller ! with a murrain and a mischief ! Who would be a miller ? As good be a thief ! Yet in time past, when grinding was plenty, Who were so like God's fellows as we? [meal. As fast as God made corn, we millers made The Play of the Weather in Which might be best forborn for common weal? But let that gear pass, for I fear our pride Is cause of the care which God doth us provide. Wherefore I submit me, intending to see What comfort may come by humility. And, now, at this time, they said in the cry, The god is come down to shape remedy. Merry Report. No doubt, he is here, even in yonder throne. But in your matter he trusteth me alone, Wherein, I do perceive by your complaint, Oppression of rain doth make the wind so faint, That ye wind-millers be clean cast away. [say. Wind-miller. If Jupiter help not, it is as ye But, in few words to tell you my mind round, Upon this condition I would be bound, Day by day to say our lady's psalter, That in this world were no drop of water, Nor never rain, but wind continual, Then should we wind-millers be lords over all. Merry Report. Come on and assay how you twain can agree — A brother of yours, a miller as ye be ! Water-miller. By mean of our craft we may be brothers, But whilst we live shall we never be lovers. We be of one craft, but not of one kind, I live by water and he by the wind. [Here Merry Report goeth out. And, sir, as ye desire wind continual, So would I have rain evermore to fall, Which two in experience, right well ye see, Right selde, or never, together can be. For as long as the wind ruleth, it is plain, ii2 The Play of the Weather Twenty to one ye get no drop of rain ; And when the element is too far oppressed, Down cometh the rain and setteth the wind at rest. By this, ye see, we cannot both obtain. For ye must lack wind, or I must lack rain. Wherefore I think good, before this audience, Each for ourself to say, or we go hence ; And whom is thought weakest, when we have finished, Leave off his suit and content to be banished. Wind-miller. In faith, agreed ! but then, by your licence, Our mills for a time shall hang in suspense. Since water and wind is chiefly our suit, Which best may be spared we will first dispute. Wherefore to the sea my reason shall resort, Where ships by means of wind try from port to port, From land to land, in distance many a mile, — Great is the passage and small is the while. So great is the profit, as to me doth seem, That no man's wisdom the wealth can esteem. And since the wind is conveyer of all Who but the wind should have thanks above all? [here to grow, Water-miller. Admit in this place a tree And thereat the wind in great rage to blow ; When it hath all blown, this is a clear case, The tree removeth no hair-breadth from his place. [could. No more would the ships, blow the best it Although it would blow down both mast and Except the ship flete upon the water [shroud, The wind can right nought do, — a plain matter. Yet may ye on water, without any wind, The Play of the Weather 113 Row forth your vessel where men will have her Nothing more rejoiceth the mariner, [synde. Than mean cooles of wind and plenty of water. For, commonly, the cause of every wreck Is excess of wind, where water doth lack. In rage of these storms the peril is such That better were no wind than so far too much. Wind-miller. Well, if my reason in this may not stand, I will forsake the sea and leap to land. In every church where God's service is, The organs bear brunt of half the quere, i-wys. Which causeth the sound, of water or wind? Moreover for wind this thing I find For the most part all manner minstrelsy, By wind they deliver their sound chiefly, Fill me a bagpipe of your water full, As sweetly shall it sound as it we stuffed with wool. [be at the full, Water-miller. On my faith I think the moon For frantic fancies be then most plentiful. Which are at the pride of their spring in your head— [fled. [4suZe.] So far from our matter he is now As for the wind in any instrument, It is no parcel of our argument, We spake of wind that cometh naturally And that is wind forced artificially, Which is not to purpose. But, if it were, And water, indeed, right nought could do there, Yet I think organs no such commodity, Whereby the water should banished be, And as for your bagpipes, I take them as nyfuls, Your matter is all in fancies and trifles. H4 The Pla7 of the Weather Wind-miller. By God, but ye shall not trifle me off so ! If these things serve not, I will rehearse mo. And now to mind there is one old proverb come, [ransom, One bushel of March dust is worth a king's What is a hundred thousand bushels worth then? [self, to no man. Water-miller. Not one mite, for the thing Wind-miller. Why shall wind everywhere thus be object ? Nay, in the highways he shall take effect, Where as the rain doth never good but hurt, For wind maketh but dust and water maketh dirt. Powder or syrup, sirs, which like ye best? Who liketh not the tone may lick up the rest. But, sure, whosoever hath assayed such sips, Had liever have dusty eyes than dirty lips. And it is said, since afore we were born, That drought doth never make dearth of corn. And well it is known, to the most fool here, How rain hath priced corn within this seven year. [little season. Water-miller. Sir, I pray thee, spare me a And I shall briefly conclude thee with reason. Put case one summer's day without wind to be, And rageous wind in winter days two or three, Much more shall dry that one calm day in summer, Than shall those three windy days in winter. Whom shall we thank for this, when all is done? [sun. The thank to wind ? Nay ! Thank chiefly the And so for drought, if corn thereby increase, The sun doth comfort and ripe all doubtless, The Play of the Weather 115 And oft the wind so layeth the corn, God wot, That never after can it ripe, but rot. If drought took place, as ye say, yet may ye see, Little helpeth the wind in this commodity. But, now, sir, I deny your principal. If drought ever were, it were impossible To have any grain, for, ere it can grow, Ye must plow your land, harrow and sow, Which will not be, except ye may have rain To temper the ground, and after again For springing and plumping all manner corn Yet must ye have water, or all is forlorn. If ye take water for no commodity Yet must ye take it for thing of necessity, For washing, for scouring, all filth cleansing, Where water lacketh what beastly being ! In brewing, in baking, in dressing of meat, If ye lack water, what could ye drink or eat? Without water could live neither man nor beast, For water preserveth both most and least. For water could I say a thousand things mo, Saving as now the time will not serve so ; And as for that wind that you do sue for, Is good for your windmill and for no more. Sir, sith all this in experience is tried, I say this matter standeth clear on my side. Wind-miller. Well, since this will not serve, I will allege the rest. Sir, for our mills I say mine is the best. My windmill shall grind more corn in one hour Than thy water-mill shall in three or four, Yea more than thine should in a whole year, If thou mightest have as thou hast wished here. For thou desirest to have excess of rain, I 2 1 1 6 The Play of the Weather Which thing to thcc were the worst thou couldst obtain. For, if thou didst, it were a plain induction To make thine own desire thine own destruc- For in excess of rain at any flood [tion. Your mills must stand still; they can do no good. And when the wind doth blow the uttermost Our windmills walk amaine in every coast. For, as we see the wind in his estate, We moder our sails after the same rate. Since our mills grind so far faster than yours, And also they may grind all times and hours, I say we need no water-mills at all, For windmills be sufficient to serve all. Water-miller. Thou speakest of all and con- siderest not half ! In boast of thy grist thou art wise as a calf ! For, though above us your mills grind far faster, [farther? What help to those from whom ye be much And, of two sorts, if the tone should be con served, I think it meet the most number be served. In vales and wealds, where most commodity is, There is most people : ye must grant me this. On hills and downs, which part are most barren, There must be few ; it can no mo sustain. I dare well say, if it were tried even now, That there is ten of us to one of you. And where should chiefly all necessaries be, But there as people are most in plenty? More reason that you come seven mile to mill Than all we of the vale should climb the hill. If rain came reasonable, as I require it, The Play of the Weather 117 We should of your windmills have need no whit. [Entereth Merry Report. Merry Report. Stop, foolish knaves, for your reasoning is such, That ye have reasoned even enough and too much. I heard all the words that ye both have had, So help me God, the knaves be more than mad ! Neither of them both that hath wit nor grace, To perceive that both mills may serve in place. Between water and wind there is no such let, But each mill may have time to use his fet. Which thing I can tell by experience; For I have, of mine own, not far from hence, In a corner together a couple of mills, Standing in a marres between two hills, Not of inheritance, but by my wife ; She is feofed in the tail for term of her life, The one for wind, the other for water. And of them both, I thank God, there standeth For, in a good hour be it spoken, [nother; The water-gate is no sooner open, But clap, saith the windmill, even straight be hind ! [grind ! There is good speed, the devil and all they But whether that the hopper be dusty, Or that the millstones be somewhat rusty, By the mass, the meal is mischievous musty ! And if ye think my tale be not trusty, I make ye true promise : come, when ye list, We shall find mean ye shall taste of the grist. Water-miller. The corn at receipt haply is not good. [the sweet rood ! Merry Report. There can be no sweeter, by Another thing yet, which shall not be cloaked, My water-mill many times is choked. ii8 The Play of the Weather Water-miller. So will she be, though ye should burst your bones, Except ye be perfect in setting- your stones. Fear not the lydger, beware your runner. Yet this for the lydger, or ye have won her, Perchance your lydger doth lack good pecking. Merry Report. So saith my wife, and that maketh all our checking. She would have the mill pecked, pecked, pecked, every day ! [may ! But, by God, millers must peck when they So oft have we pecked that our stones wax right thin, And all our other gear not worth a pin, For with pecking and pecking I have so wrought, [nought, That I have pecked a good pecking-iron to Howbeit, if I stick no better till her, My wife saith she will have a new miller. But let it pass ! and now to our matter ! I say my mills lack nother wind nor water ; No more do yours, as far as need doth require. But, since ye cannot agree, I will desire Jupiter to set you both in such rest As to your wealth and his honour may stand best. Water-miller. I pray you heartily remember me. [beseech ye. Wind-miller. Let not me be forgotten, I [Both Millers go forth. Merry Report. If I remember you not both alike I would ye were over the ears in the dike. Now be we rid of two knaves at one chance. By Saint Thomas, it is a knavish riddance. [The Gentlewoman entereth. The Play of the Weather 119 Gentlewoman. Now, good god, what a folly is this? What should I do where so much people is ? I know not how to pass into the god now. Merry Report. No, but ye know how he may pass into you. [back side. Gentlewoman. I pray you let me in at the Merry Report. Yea, shall I so, and your fore side so wide? Nay not yet; but since ye love to be alone, We twain will into a corner anon. But first, I pray you, come your way hither, And let us twain chat a while together. Gentlewoman. Sir, as to you I have little My coming is to speak with Jupiter. [matter. Merry Report. Stand ye still a while, and I will go prove Whether that the god will be brought in love. My lord, how now ! look up lustily ! Here is a darling come, by Saint Antony. And if it be your pleasure to marry, Speak quickly ; for she may not tarry. In faith, I think ye may win her anon ; For she would speak with your lordship alone. Jupiter. Son, that is not the thing at this time meant. [resort, If her suit concern no cause of our hither Send her out of place ; but if she be bent To that purpose, hear her and make us report. Merry Report. I count women lost, if we love them not well, For ye see God loveth them never a deal. Mistress ye cannot speak with the god. Gentlewoman. No! why? [is right busy. Merry Report. By my faith, for his lordship With a piece of work that needs must be done ; 120 The Play of the Weather Even now is he making of a new moon. He saith your old moons be so far tasted, That all the goodness of them is wasted, Which of the great wet hath been most matter For old moons be leak ; they can hold no water. But for this new moon, I durst lay my gown, Except a few drops at her going down, Ye get no rain till her arising, Without it need, and then no man's devising Could wish the fashion of rain to be so good ; Not gushing out like gutters of Noah's flood, But small drops sprinkling softly on the ground ; [no sound. Though they fell on a sponge they would give This new moon shall make a thing spring more in this while [mile. Than an old moon shall while a man may go a By that time the god hath all made an end, Ye shall see how the weather will amend. By Saint Anne, he goeth to work even boldly. I think him wise enough ; for he looketh oldly ! Wherefore, mistress, be ye now of good cheer ; For though in his presence ye cannot appear, Tell me your matter and let me alone. Mayhap I will think on you when you be gone. Gentlewoman. Forsooth, the cause of my coming is this : I am a woman right fair, as ye see ; In no creature more beauty than in me is ; And, since I am fair, fair would I keep me, But the sun in summer so sore doth burn me, In winter the wind on every side me. No part of the year wot I where to turn me, But even in my house am I fain to hide me. And so do all other that beauty have ; in whose name at this time, this suit I make, The Play of the Weather 121 Beseeching Jupiter to grant that I crave ; Which is this, that it may please him, for our To send us weather close and temperate, [sake, No sunshine, no frost, nor no wind to blow. Then would we jet the streets trim as a parrot. Ye should see how we would set ourself to show. Merry Report. Jet where ye will, I swear by Saint Quintin, Ye pass them all, both in your own conceit and mine. [at our pleasure, Gentlewoman. If we had weather to walk Our lives would be merry out of measure. One part of the day for our apparelling Another part for eating and drinking, And all the rest in streets to be walking, Or in the house to pass time with talking. Merry Report. When serve ye God? Gentlewoman. Who boasteth in virtue are but daws. [since there is no cause. Merry Report. Ye do the better, namely How spend ye the night? Gentlewoman. In dancing and singing Till midnight, and then fall to sleeping. Merry Report. Why, sweetheart, by your false faith, can ye sing? [all thing. Gentlewoman. Nay, nay, but I love it above Merry Report. Now, by my troth, for the love that I owe you, You shall hear what pleasure I can show you. One song have I for you, such as it is, And if it were better ye should have it, by Gys. Gentlewoman. Marry, sir, I thank you even heartily. [us sing lust[i]ly. Merry Report. Come on, sirs ; but now let [Here they sing. 122 The Play of the Weather Gentlewoman. Sir, this is well done; I heartily thank you. Ye have done me pleasure, I make God avow. Once in a night I long for such a fit ; For long time have I been brought up in it. Merry Report. Oft-time it is seen, both in court and town, [brought down. Long be women a bringing up and soon So fet it is, so neat it is, so nice it is, So trick it is, so quick it is, so wise it is. I fear myself, except I may entreat her, I am so far in love I shall forget her. [ye — Now, good mistress, I pray you, let me kiss Gentlewoman. Kiss me, quoth a ! Why, nay, sir, I wis ye. Merry Report. What ! yes, hardly ! Kiss me once and no more. I never desired to kiss you before. [Here the Launder cometh in. Launder. WThy ! have ye alway kissed her behind? In faith, good enough, if it be your mind. And if your appetite serve you so to do, By'r lady, I would ye had kissed mine arse too ! Merry Report. To whom dost thou speak, foul whore ? canst thou tell ? [very well ! Launder. Nay, by my troth ! I, sir, not But by conjecture this guess I have, That I do speak to an old baudy knave. I saw you dally with your simper de cocket. I rede you beware she pick not your pocket. Such idle housewives do now and then Think all well won that they pick from a man. Yet such of some men shall have more favour, Than we, that for them daily toil and labour. But I trust the god will be so indifferent The Play of the Weather 123 That she shall fail some part of her intent. Merry Report. No doubt he will deal so graciously ^ That all folk shall be served indifferently. Howbeit, I tell the truth, my office is such That I must report each suit, little or much. Wherefore, with the god since thou canst not speak, [break. Trust me with thy suit, I will not fail it to Launder. Then leave not too much to yonder giglet. For her desire contrary to mine is set. I heard by her tale she would banish the sun, And then were we poor launders all undone. Except the sun shine that our clothes may dry, We can do right nought in our laundry. Another manner loss, if we should miss, Than of such nycebyceters as she is. Gentlewoman. 1 think it better that thou envy me, Than I should stand at reward of thy pity. It is the guise of such gross queans as thou art With such as I am evermore to thwart. By cause that no beauty ye can obtain Therefore ye have us that be fair in disdain. Launder. When I was as young as thou I was within little as fair as thou, [art now, And so might have kept me, if I had would, And as dearly my youth I might have sold As the trickest and fairest of you all. But I feared perils that after might fall, Wherefore some business I did me provide, Lest vice might enter on every side, [reign. Which hath free entry where idleness doth It is not thy beauty that I disdain, But thine idle life that thou hast rehearsed, 124 The Play of the Weather Which any good woman's heart would have For I perceive in dancing and singing, [pierced. In eating and drinking and thine apparelling, Is all the joy, wherein thy heart is set. [get; But nought of all this doth thine own labour For, hadst thou nothing but of thine own travail, Thou mightest go as naked as my nail. Methink thou shouldst abhor such idleness And pass thy time in some honest business ; Better to lose some part of thy beauty, Than so oft to jeopard all thine honesty. But I think, rather than thou wouldst so do, Thou hadst liever have us live idly too. [have And so, no doubt, we should, if thou mightest The clear sun banished, as thou dost crave : Then were we launders marred and unto thee Thine own request were small commodity. For of these twain I think it far better Thy face were sun-burned, and thy clothes the sweeter, [smitten, Than that the sun from shining should be To keep thy face fair and thy smock beshitten. Sir, how like ye my reason in her case? Merry Report. Such a railing whore, by the holy mass, I never heard, in all my life, till now. Indeed I love right well the tone of you, But, ere I would keep you both, by God's mother, The devil shall have the tone to fet the tother. Launder. Promise me to speak that the sun may shine bright, And I will be gone quickly for all night. Merry Report. Get you both hence, I pray you heartily; The Play of the Weather 125 Your suits I perceive and will report them truly Unto Jupiter, at the next leisure, And in the same desire, to know his pleasure ; Which knowledge had, even as he doth show it, Fear ye not, time enough, ye shall know it. Gentlewoman. Sir, if ye meddle, remember me first. [shall be the worst. Launder. Then in this meddling my part Merry Report. Now, I beseech our lord, the devil thee burst. Who meddleth with many I hold him accurst, Thou whore, can I meddle with you both at once. [Here the Gentlewoman goeth forth. Launder. By the mass, knave, I would I had both thy stones In my purse, if thou meddle not indifferently, That both our matters in issue may be likely. Merry Report. Many words, little matter, and to no purpose, Such is the effect that thou dost disclose, The more ye bib the more ye babble, The more ye babble the more ye fable, The more ye fable the more unstable, The more unstable the more unable, In any manner thing to do any good. [rood ! No hurt though ye were hanged, by the holy Launder. The less your silence, the less your credence, The less your credence the less your honesty, The less your honesty the less your assistance, The less your assistance the less ability [save, In you to do ought. Wherefore, so God me No hurt in hanging such a railing knave. Merry Report. What monster is this? I never heard none such. 126 The Play of the Weather For look how much more I have made her too much, And so far, at least, she hath made me too little. Where be ye Launder? I think in some spital. Ye shall wash me no gear, for fear of fretting I love no launders that shrink my gear in wetting, I pray thee go hence, and let me be in rest. I will do thine errand as I think best. Launder. Now would I take my leave, if I wist how. The longer I live the more knave you. Merry Report. The longer thou livest the pity the greater, The sooner thou be rid the tidings the better ! Is not this a sweet office that I have, When every drab shall prove me a knave? Every man knoweth not what God's service is, Nor I myself knew it not before this. I think God's servants may live holily, But the devil's servants live more merrily. I know not what God giveth in standing fees, But the devil's servants have casualties A hundred times mo than God's servants have. For, though ye be never so stark a knave, If ye lack money the devil will do no worse But bring you straight to another man's purse. Then will the devil promote you here in this world, As unto such rich it doth most accord. First pater nosier que es in celis, [heels. And then ye shall sense the sheriff with your The greatest friend ye have in field or town, Standing a-tiptoe, shall not reach your crown. [The Boy cometh in, the least that can play. The Play of the Weather 127 Boy. This same is even he, by all likeli- Sir, I pray you, be not you master God? [hood, Merry Report. No, in good faith, son. But I may say to thee I am such a man that God may not miss me. Wherefore with the god if thou wouldst have ought done Tell me thy mind, and I shall show it soon. Boy. Forsooth, sir, my mind is this, at few words. All my pleasure is in catching of birds, [same ; And making of snow-balls and throwing the For the which purpose to have set in frame, With my godfather God I would fain have spoken, Desiring him to have sent me by some token Where I might have had great frost for my pitfalls, And plenty of snow to make my snow-balls. This once had, boys' lives be such as no man leads. [heads, O, to see my snow-balls light on my fellows' And to hear the birds how they flicker their wings In the pitfall ! I say it passeth all things. Sir, if ye be God's servant, or his kinsman, I pray you help me in this if ye can. Merry Report. Alas, poor boy, who sent thee hither? Boy. A hundred boys that stood together, Where they heard one say in a cry That my godfather, God Almighty, Was come from heaven, by his own accord, This night to sup here with my lord, And farther he said, come whosfo] will, They shall sure have their bellies full 128 The Play of the Weather Of all weathers who list to crave, Each sort such weather as they list to have. And when my fellows thought this would be And saw me so pretty a prattling lad, [had, Upon agreement, with a great noise, " Send little Dick," cried all the boys. By whose assent I am purveyed To sue for the weather aforesaid. Wherein I pray you to be good, as thus, To help that God may give it us. Merry Report. Give boys weather, quoth a ! nonny, nonny ! Boy. If God of his weather will give nonny, I pray you, will he sell any? Or lend us a bushel of snow, or twain, And point us a day to pay him again? [light, Merry Report. I cannot tell, for, by this I chept not, nor borrowed, none of him this But by such shift as I will make [night. Thou shalt see soon what way he will take. Boy. Sir, I thank you. Then I may de part. [The Boy goeth forth. Merry Report. Yea, farewell, good son, with all my heart, Now such another sort as here hath been In all the days of my life I have not seen. No suitors now but women, knaves, and boys, And all their suits are in fancies and toys. If that there come no wiser after this cry I will to the god and make an end quickly. Oyez, if that any knave here Be willing to appear, For weather foul or clear, Come in before this flock And be he whole or sickly, Come, show his mind quickly, The Play of the Weather 129 And if his tale be not likely Ye shall lick my tail in the nock. All this time I perceive is spent in waste, To wait for mo suitors I see none make haste. Wherefore I will show the god all this process And be delivered of my simple office. Now, lord, according to your commandment, Attending suitors I have been diligent, And, at beginning as your will was I should, I come now at end to show what each man would. The first suitor before yourself did appear, A gentleman desiring weather clear, Cloudy nor misty, nor no wind to blow, For hurt in his hunting ; and then, as ye know, The merchant sued, for all of that kind, For weather clear and measurable wind As they may best bear their sails to make speed. [deed, And straight after this there came to me, in- Another man who named himself a ranger, And said all of his craft be far brought in danger, For lack of living, which chiefly is windfall. But he plainly saith there bloweth no wind at all, [fleeces, Wherefore he desireth, for increase of their Extreme rage of wind, trees to tear in pieces. Then came a water-miller and he cried out For water and said the wind was so stout The rain could not fall, wherefore he made re quest For plenty of rain, to set the wind at rest. And then, sir, there came a wind-miller in. Who said for the rain he could no wind win, The water he wished to be banished all, K 130 The Play of the Weather Beseeching your grace of wind continual. Then came there another that would banish all A goodly dame, an idle thing i-wys. [this Wind, rain, nor frost, nor sunshine, would she have, But fair close weather, her beauty to save. Then came there another that liveth by laundry, Who must have weather hot and clear her clothes to dry. [tinual, Then came there a boy for frost and snow con- Snow to make snow-balls and frost for his pit fall, For which, God wot, he sueth full greedily. Your first man would have weather clear and not windy ; [meanly ; The second the same, save cooles to blow The third desired storms and wind most ex tremely ; [wind ; The fourth all in water and would have no The fifth no water, but all wind to grind ; The sixth would have none of all these, nor no bright sun ; [won ; The seventh extremely the hot sun would have The eighth, and the last, for frost and snow he prayed. By'r lady, we shall take shame, I am afraid ! Who marketh in what manner this sort is led May think it impossible all to be sped. [ten, This number is small, there lacketh twain of And yet, by the mass, among ten thousand men No one thing could stand more wide from the tother ; Not one of their suits agreeth with another. I promise you, here is a shrewd piece of work. This gear will try whether ye be a clerk. If ye trust to me, it is a great folly; The Play of the Weather 131 For it passeth my brains, by God's body ! Jupiter. Son, thou hast been diligent and done so well, That thy labour is right much thank-worthy. But be thou sure we need no whit thy counsel, For in ourself we have foreseen remedy, Which thou shalt see. But, first, depart hence quickly To the gentleman and all other suitors here And command them all before us to appear. Merry Report. That shall be no longer in Than I am in coming and going. [doing [Merry Report goeth out. Jupiter. Such debate as from above ye have heard, Such debate beneath among yourselves ye see ; As long as heads from temperance be deferred, So long the bodies in distemperance be, This perceive ye all, but none can help save we. But as we there have made peace concordantly, So will we here now give you remedy. [Merry Report and all the suitors entereth. Merry Report. If I had caught them Or ever I raught them, I would have taught them To be near me; Full dear have I bought them, Lord, so I sought them, Yet have I brought them, Such as they be. [so it is, Gentleman. Pleaseth it your majesty, lord, We, as your subjects and humble suitors all, According as we hear your pleasure is, Are pressed to your presence, being principal Head and governor of all in every place, Who joyeth not in your sight, no joy can have. K 2 132 The Play of the Weather Wherefore we all commit us to your grace As lord of lords us to perish or save. Jupiter. As long as discretion so well doth Obediently to use your duty, [y°u guide Doubt ye not we shall your safety provide, Your griefs we have heard, wherefore we sent for ye To receive answer, each man in his degree, And first to content most reason it is, [this, The first man that sued, wherefore mark ye Oft shall ye have the weather clear and still To hunt in for recompense of your pain. Also you merchants shall have much your will. For oft-times, when no wind on land doth re main, Yet on the sea pleasant cooles you shall obtain. And since your hunting may rest in the night, Oft shall the wind then rise, and before day light It shall rattle down the wood, in such case That all ye rangers the better live may ; And ye water-millers shall obtain this grace Many times the rain to fall in the valley, When at the self times on hills we shall purvey Fair weather for your windmills, with such cooles of wind As in one instant both kinds of mills may grind. And for ye fair women, that close weather would have, We shall provide that ye may sufficiently Have time to walk in, and your beauty save; And yet shall ye have, that liveth by laundry, The hot sun oft enough your clothes to dry. Also ye, pretty child, shall have both frost and snow, [arow. Now mark this conclusion, we charge you The Play of the Weather 133 Much better have we now devised for ye all Than ye all can perceive, or could desire. Each of you sued to have continual Such weather as his craft only doth require, All weathers in all places if men all times might hire, [gence Who could live by other? what is this negli- Us to attempt in such inconvenience. Now, on the tother side, if we had granted The full of some one suit and no mo, And from all the rest the weather had forbid, Yet who so had obtained had won his own woe, There is no one craft can preserve man so, But by other crafts, of necessity, He must have much part of his commodity. All to serve at once and one destroy another, Or else to serve one and destroy all the rest, Neither will we do the tone nor the tother But serve as many, or as few, as we think best ; And where, or what time, to serve most or least, The direction of that doubtless shall stand Perpetually in the power of our hand. Wherefore we will the whole world to attend Each sort on such weather as for them doth fall, Now one, now other, as liketh us to send. Who that hath it, ply it, and sure we shall So guide the weather in course to you all, That each with other ye shall whole remain In pleasure and plentiful wealth, certain. Gentleman. Blessed was the time wherein we were born, [presence. First for the blissful chance of your godly Next for our suit was there never man beforne That ever heard so excellent a sentence 134 The Play of the Weather As your grace hath given to us all arow, Wherein your highness hath so bountifully Distributed my part that your grace shall know, [chivalry. Your self sooll possessed of hearts of all Merchant. Likewise we merchants shall yield us wholly, Only to laud the name of Jupiter As god of all gods, you to serve solely ; For of everything, I see, you are nourisher. Ranger. No doubt it is so, for so we now find ; Wherein your grace us rangers so doth bind, That we shall give you our hearts with one accord, For knowledge to know you as our only lord. Water-miller. Well, I can no more, but " for our water We shall give your lordship our lady's psalter." Wind-miller. Much have ye bound us; for, as I be saved, We have all obtained better than we craved. Gentlewoman. That is true, wherefore your grace shall truly The hearts of such as I am have surely. Launder. And such as I am, who be as good as you, His highness shall be sure on, I make a vow. Boy. Godfather god, I will do somewhat for you again. By Christ, ye may hap to have a bird or twain, And I promise you, if any snow come, When I make my snow-balls ye shall have some. Merry Report. God thank your lordship. Lo, how this is brought to pass ! The Play of the Weather 135 Sir, now shall ye have the weather even as it was. [farther to boast, Jupiter. We need no whit ourself any For our deeds declare us apparently. Not only here on earth, in every coast, But also above in the heavenly company, Our prudence hath made peace universally, Which thing we say, recordeth us as principal God and governor of heaven, earth, and all. Now unto that heaven we will make return, When we be glorified most triumphantly, Also we will all ye that on earth sojourn, Since cause giveth cause to know as your lord And now here to sing most joyfully, [only, Rejoicing in us, and in meantime we shall Ascend into our throne celestial. FINIS. Printed by W. Rastell. 1533- Cum Privilegio. ('36) THE PLAY OF LOVE A NEW INTERLUDE BY JOHN HEYWOOD (137) ^lagers' THE LOVER LOVED THE LOVER NOT LOVED NEITHER LOVER NOR LOVED THE WOMAN BELOVED NOT LOVING THE PLAY OF LOVE Lover not Loved. Lo Sir, whoso that looketh here for courtesy And seeth me seem as one pretending none, But as unthought upon thus suddenly Approach the midst among you everyone, And of you all saith nought to anyone, May think me rude perceiving of what sort Ye seem to be, and of what stately port. But I beseech you in most humble wise To omit displeasure and pardon me. My manner is to muse and devise So that some time myself may carry me, Myself knoweth not where; and I assure ye So hath myself done now ; for, our lord wot, Where I am, or what ye be, I know not ; Or whence I came, or whither I shall — All this in manner as unknown to me. But, even as fortune guideth my foot to fall So wander I, yet wheresoever I be, And whom, or how many soever I see, As one person to me is everyone So every place to me but as one. And, for that one person every place seek I, Which one, once found, I find of all the rest Not one missing; and, in the contrary, 140 The Play of Love [TJhat one absent, though that there were here pressed [A]ll the creatures living1, most and least, [YJet lacking her I should, and ever shall, Be as alone since she to me is all. And alone is she without comparison Concerning the gifts given by nature ; In favour fairness and port as of person No life beareth the like of that creature, Nor no tongue can attain to put in ure Her to describe, for how can words express That thing the full whereof no thought can And, as it is a thing inestimable [guess? To make report of her beautifully, So is my love toward her unable To be reported, as who saith rightly ; For my whole service and love to that lady Is given under such abundant fashion [tion. That no tongue thereof can make right rela- Wherein I suppose this well supposed Unto you all; that since she perceiving ' As much of my love as can be disclosed, Even of very right in recompensing She ought for my love again to be loving. For what more right to grant, when love love requireth, [sireth? Than love for love, when love nought else de- But even as far worse as otherwise, then so Stand I in case in manner desperate. No time can time my suit to ease my woe ; Before none too early, and all times else too late, Thus time out of time mistimeth my rate ; For time to bring time to hope of any grace That time timeth no time in any time or place. Whereby, till time have time so far extinct The Play of Love 141 That death may determine my life thus deadly, No time can I rest. Alas ! I am so linked To griefs, both so great and also many, That by the same I say, and will verify, Of all pains the most incomparable pain Is to be a lover not loved again. [The Woman Beloved not Loving entereth. Loved not Loving. Sir, as touching those words of comparison Which ye have said and would seem to verify, If it may please you to stand thereupon, Hearing and answering me patiently, I doubt not by the same incontinently Yourself to see, by words that shall ensue, The contrary of your words verified for true. Lover not Loved. Fair lady, pleaseth it you to repair near, And in this cause to show cause reasonable Whereby cause of reformation may appear — Of reason I must and will be reformable. Loved not Loving. Well, since ye pretend to be conformable To reason in avoiding circumstance, Briefly by reason I shall the truth avance. Ye be a lover no whit loved again, And I am loved of whom I love nothing, Then standeth our question between these twain Of loving not loved, or loved not loving — Which is the case most painful in suffering? Whereto I say that the most pain doth move To those beloved of whom they cannot love. Lover not Loved. Those words approved too, might make a change Of mine opinion, but verily The case as ye put it I think more strange Than true, for though the beloved party 142 The Play of Love Cannot love again, yet possibly Can I not think, nor I think never shall, That to be loved can be any pain at all. Loved not Loving. That reason, perceived, and received for truth, [me : From proper comparison should clear confound Between pain and no pain, no such comparison groweth. Then, or I can on comparison ground me, [me ; To prove my case painful ye have first bound To which, since ye drive me by your denial, Mark what ensueth before farther trial. I say I am loved of a certain man Whom for no suit I can favour again ; And that have I told him since his suit began A thousand times, but every time in vain. For, never ceaseth his tongue to complain, And ever one tale which I never can flee ; For ever, in manner, where I am is he. Now, if you to hear one thing everywhere, Contrary to your appetite, should be led, [ear, Were it but a mouse, lo ! should peep in your Or alway to harp on a crust of bread — How could you like such harping at your head ? Lover not Loved. Somewhat displeasant it were, I not deny. Loved not Loving. Then somewhat painful, as well said, say I. Displeasure and pain be things jointly annexed ; For, as it is displeasant in pain to be, So it is painful in displeasure to be vexed. Thus, by displeasure in pain, ye confess me; Whereby, since ye part of my pain do see, In my further pain I shall now declare That pain by which with your pain I compare. Small were the quantity of my painful smart The Play of Love 143 If his jangling pierced no further than mine ears. But, through mine ears directly to mine heart Pierceth his words, even like as many spears ; By which I have spent so many and such tears That, where they all red as they be all white, The blood of my heart had be gone or this quite. And, almost in case as though it were gone Am I, except his suit take end shortly; For it doth like me even like as one Should offer me service most humbly With an axe in his hand, continually Beseeching me gently that this might be sped To grant him my good will to strike off my head. I allege for general this one similitude, Avoiding rehearsal of pains particular To abbreviate the time, and to exclude Surplusage of words in this our matter; By which ensample, if ye consider Rightly my case, at leastwise ye may see My pain as painful as your pain can be. [pain And yet, for shorter end, put case that your Were oft-times more sharp and sore in degree Than mine is at any time, yet will I prove plain My pain, at length, sufficient to match ye : Which proof to be true yourself shall agree If your affection in that I shall recite May suffer your reason to understand right. You stand in pleasure having your love in sight ; And, in her absence, hope of sight again Keepeth most times possession of some delight. Thus have you oft-times some way ease of pain, And I never no way ; for when I do remain 144 The Play of Love In his presence, in deadly pain I sojourn; And absent, half dead in fear of his return. Since presence nor absence absenteth my pain, But alway the same to me is present, [again And that by presence and hope of presence There doth appear much of your time spent, Out of pain methinketh this consequent — That my pain may well, by mean of the length, Compare with your shorter pain of more strength. [pain be no stronger Lover not Loved. Mistress, if your long Than is your long reason against my short pain, Ye lack no likelihood to live much longer Than he that would strike off your head so fain ; Yet, lest ye would note me your words to dis- I am content to agree for a season [dain, To grant and enlarge your latter reason. Admit, by her presence, half my time pleasant, And all your time as painful as in case can be, Yet your pain to be most reason will not grant. And, for ensample, I put case that ye Stood in cold water all a day to the knee, And I half the same day to mid leg in the fire, Would ye change places with me for the dryer? Loved not Loving. Nay ! that would I not, be ye assured. [above yours is as ill Lover not Loved. Forsooth ! and my pain As fire above water, thus to be endured. Came my pain but at times, and yours continue still, Yet should mine many ways to whom can skill Show yours, in comparison between the twain Scantly able for a shadow to my pain. Felt ye but one pang such as I feel many, One pang of despair, or one pang of desire, One pang of one displeasant look of her eye, The Play of Love 145 One pang of one word of her mouth as in ire, Or in restraint of her love which I require — One pang of all these, felt once in all your life, Should quaile your opinion and quench all our strife. Which pangs, I say, admitted short at ye list, And all my time beside pleasant as ye please, Yet could not the shortness the sharpness to resist. [these, The piercing of my heart is the least of all But much it overmatcheth all your disease ; For no whit in effect is your case displeasant But to deny a thing which ye list not to grant. Or, to hear a suitor by daily petition, In humble manner as wit can devise, Require a thing, so standing in condition As no portion of all his enterprise Without your consent can speed in any wise — This suit thus attempted never so long [strong. Doubt ye no death till your pain be more Now, since in this matter between us disputed, Mine admittance of your words notwithstand- I have thus fully your part confuted, [mgf> What can ye say now I come to denying Your principle, granted in my foresaying? Which was this, by the presence of my lady I granted you half my time spent pleasantly. Although mine affection leadeth me to consent That her selde presence is my relief only, Yet, as in reason appeareth, all my torment Bred by her presence — and mark this cause Before I saw her I felt no malady ; [why ! — And since I saw her I never was free From twain the greatest pain that in love be. Desire is the first upon my first sight, And despair the next upon my first suit ; L 146 The Play of Love For, upon her first answer hope was put to flight And never came since in place to dispute — How bringeth then her presence to me any fruit? For hopeless and helpless, in flames of desire And drops of despair, I smoulder in fire. These twain being endless since they began, And both by the presence of her wholly Began and continued, I wonder if ye can Speak any word more, but yield immediately ; For had I no mo pains but these, yet clearly A thousand times more is my grief in these twain [plain. Than yours in all the case by which ye com- Loved not Loving. That is as ye say, but not as I suppose, Nor as the truth is, which yourself might see By reasons that I could and would disclose Saving that I see such partiality On your part, that we shall never agree Unless ye will admit some man indifferent, Indifferently to hear us, and so give judgment. Lover not Loved. Agreed ! for though the knowledge of all my pain Ease my pain no whit, yet shall it declare Great cause of abashment in you, to complain In counterfeit pains with my pain to compare — But here is no judge meet, we must seek else where, [same to condescend — Loved not Loving. I hold me content the Please it you to set forth and I shall attend. [Here they go both out and the Lover Be loved entereth with a song. [can deny Lover Loved. By common experience who Impossibility for man to show The Play of Love 147 His inward intent, but by signs outwardly — As writing-, speech, or countenance — whereby doth grow Outward perceiving inwardly to know, Of every secrecy in man's breast wrought, From man unto man the effect of each thought. These things well weighed in many things show need In our outward signs to show us so that plain, According to our thoughts, words and signs proceed ; [feign For, in outward signs where men are seen to What credence in man to man may remain? Man's inward mind, with outward signs to fable, May soon be more common than commendable. Much are we lovers then to be commended, For love his appearance dissembleth in no wise, But as the heart feeleth like signs alway pre tended — [enemies : Who Teign in appearance are love's mortal As, in despair of speed, who that can mirth de vise, [mourners — Or, having grant of grace can show them as Such be no lovers but even very shorners. The true lover's heart that cannot obtain Is so tormented, that all the body Is evermore so compelled to complain, That sooner may the suffrant hide the fury Of a fervent fever, than, of that malady, By any power human, he possible may Hide the least pain of a thousand, I daresay. And he who in loving hath loth to such luck That love for love of his love be found Shall be of power, even as easily to pluck The moon in a moment with a finger to ground, L 2 148 The Play of Love As of his joy to enclose the rebound, But that the reflection thereof from his heart To his beholders shall shine in each part. Thus, be a lover in joy or in care, Although will and wit his estate would hide, Yet shall his semblance as a dial declare How the clock goeth; which may be well ap plied In abridgment of circumstance for a guide To lead you in few words, by my behaviour, To know me in grace of my lady's favour. For being a lover, as I am indeed, And thereto disposed thus pleasantly, Is a plain appearance of my such speed As I in love could wish, and undoubtedly My love is requited so lovingly That in everything that may delight in mind My wit cannot wish it so well as I find. Which thing, at full considered, I suppose That all • the whole world must agree, in one I being beloved, as I now disclose, [voice, Of one being chief of all the whole choice Must have incomparable cause to rejoice ; For the highest pleasure that man may obtain Is to be a lover beloved again. [Neither Lover nor Loved entereth. Neither Lover nor Loved. Now God you good even, Master Woodcock ! Lover Loved. Cometh of rudeness or lewd- ness that mock? Neither Lover nor Loved. Come whereof it shall ye come of such stock That God you good even, Master Woodcock ! Lover Loved. This losel by like hath lost his wit ! [Woodcock, not a whit ! Neither Lover nor Loved. Nay, nay, Master The Play of Love 149 I have known you for a woodcock or this; Or else like a woodcock I take you amiss. But, though for a woodcock ye deny the same, Yet shall your wit witness you meet for that Lover Loved. How so? [name. Neither Lover nor Loved. Thus, lo ! I do perceive, by your former process, That ye be a lover whereto ye confess Yourself beloved in as loving- wise As by wit and will ye can wish to devise : Concluding therein, determinately That, of all pleasures pleasant to the body, The highest pleasure that man may obtain Is to be a lover beloved again. In which conclusion, before all this flock, I shall prove you plain as wise as a woodcock. Lover Loved. And methink this woodcock is turned on thy side Contrary to courtesy and reason to use Thus rudely to rail or any word be tried In proof of thy part, whereby I do refuse To answer the same ; thou canst not excuse Thy folly in this ; but, if thou wilt say ought, Assay to say better for this saying is nought. Neither Lover nor Loved. Well, since it is so that ye be discontent To be called fool or further matter be spent, Will ye give me leave to call ye fool anon When yourself perceiveth that I have proved you one? Lover Loved. Yea, by my soul, and will take it in good worth ! Neither Lover [nor] Loved. Now, by my father's soul ! then will we even forth That part rehearse of your saying or this Of all our debate the only cause is; 150 The Play of Love For, where ye afore have fastly affirmed That such as be lovers again beloved Stand in most pleasure that to man may move, That tale to be false truth shall truly prove. Lover Loved. What folk above those live more pleasantly? Neither Lover nor Loved. What folk? marry ! even such folk as am I. Lover Loved. Being no lover what man may ye be? Neither Lover nor Loved. No lover ! no, by God, I warrant ye ! I am no lover in no manner meant, As doth appear in this purpose present, For, as touching women, go where I shall I am at one point with women all — The smotest, the smirkest, the smallest, The truest, the trimmest, the tallest, The wisest, the wiliest, the wildest, The merriest, the mannerliest, the mildest, The strangest, the straightest, the strongest, The lustiest, the least, or the longest, The rashest, the ruddyest, the roundest, The sagest, the sallowest, the soundest, The coyest, the curstest, the coldest, The busiest, the brightest, the boldest, The thankfullest, the thinnest, the thickest, The saintliest, the sourest, the sickest — Take these with all the rest, and of everyone, So God be my help I love never one ! Lover Loved. Then I beseech thee this one thing tell me — How many women thinkest thou dost love thee? Neither Lover nor Loved. Sir, as I be saved, by ought I can prove, I am beloved even like as I love. The Play of Love 151 Lover Loved. Then, as appeareth by those words rehearsed, Thou art nother lover nor beloved. Neither Lover nor Loved. Nother lover nor beloved, that is even true ! Lover Loved. Since that is true I marvel what can ensue [avaunt, For proof of thy part, in that thou madest Of both our estates, to prove thine most pleasant. [pleasant may soon be guessed Neither Lover nor Loved. My part for most By my continual quieted rest. [quiet be? Lover Loved. Being no lover, who may Neither Lover nor Loved. Nay, being a lover, what man is he That is quiet? Lover Loved. Marry, I ! Neither Lover nor Loved. Marry, ye lie ! Lover Loved. What ! patience my friend, ye are too hasty ! If ye will patiently mark what I shall say Yourself shall perceive me in quiet alway. Neither Lover nor Loved. Say what thou will, and I therein protest To believe no word thou sayest, most nor lest. Lover Loved. Then we twain shall talk both in vain, I see, Except our matter awarded may be By judgment of some indifferent hearer. Neither Lover nor Loved. Marry ! go thou and be an inquirer ; And, if thou canst bring one anything lyckly, He shall be admitted for my part quickly. Lover Loved. Now, by the good God, I grant to agree ; For, be thou assured it scorneth me 152 The Play of Love That thou shouldst compare in pleasure to be Like me ; and surely, I promise thee, One way or other, I will find redress. Neither Lover nor Loved. Find the best and next way thy wit can guess ; And, except your nobs for malice do need ye, Make brief return, a fellowship speed ye ! [The Lover Loved goeth out. Neither Lover nor Loved. My marvel is no more than my care is small What knave this fool shall bring, being not partial ; And yet, be he false and a foolish knave too, So that it be not much ado, To bring a daw to hear and speak right I foresee for no man the worth of a mite. And since my doubt is so small in good speed What should my study be more than my need ? Till time I perceive this woodcock coming My part hereof should pass even in mumming. Saving for pastime, since I consider, He being a lover and all his matter To depend on love, and contrary, I No lover, by which all such standing by As favour my part, may fear me too weak Against the loving of this lover to speak I shall, for your comfort, declare such a story As shall perfectly plant in your memory That I have knowledge in lovers' laws As deep as some dozen of those doting daws. Which told, all ye whose fancies stick near me, Shall know it causeless in this case to fear me. For though, as I show, I am no lover now, Nor never have been, yet shall I show you How that I once chanced to take in hand To feign myself a lover, ye shall understand, The Play of Love 153 Toward such a sweeting, as by sweet scent savour, I know not the like in fashion and favour. And to begin At setting in : First was her skin White, smooth and And every vein [thin ; So blue seen plain; Her golden hair ; To see her wear Her wearing gear, Alas! I fear, To tell all to you I shall undo you ; Her eye so rolling Each heart control ling; Her nose not long, Nor stood not wrong ; Her finger tips So clean she clips ; Her rosy lips — So fair, so ruddy, It axeth study The whole to tell, It did excel; It was so made That even the shade At every glade Would hearts invade; The paps so small, And round withal; The waist not mickle, But it was tickle ; The thigh, the knee As they should be; But such a leg A lover would beg To set eye on But it is gone; Then sight of the foot [root ; Rift hearts to the Her cheeks gossips — And last of all, Saint Katherine's wheel Was never so round as was her heel. Assault her heart and who could win it ; As for her heel do hold in it ; Let over that her beauty was so much ; In pleasant qualities her graces were such For dalliant pastaunce, pass where she should, No greater difference between lead and gold Than between the rest and her ; and such a wit That no wight I ween might match her in it ; If she had not wit to set wise men to school Then shall my tale prove me a stark fool. 154 The Play of Love But, in this matter to make you meet to guess, Ye shall understand that I with this mistress Fell late acquainted ; and for love no whit, But, for my pleasure, to approve my wit, How I could love to this tricker dissemble Who, in dissimilling, was perfect and nimble. For, where or when she list to give a mock She could, and would, do it beyond the nock. Wherein I thought that if I teased her I should thereby like my wit the better ; And, if she chanced to trip or trise me, It should to learn wit a good lesson be. Thus, for my pastime, I did determine To mock, or be mocked, of this mocking vermin. For which her presence I did first obtain, And that obtained, forthwith fell we twain In great acquaintance, and made as good cheer As we had been acquainted twenty year. And I, through fair flattering behaviour, Seemed anon so deep in her favour That though the time then so far passed was, That time required us asunder to pass, Yet could I no passport get of my sweeting Till I was full wooed for the next day's meet- For surance whereof I must, as she bade, [ing ; Give her in gage best jewel I there had. And, after much mirth as our wits could devise, We parted ; and I the next morn did arise, In time, not too timely, such time as I could : I allow no love where sleep is not allowed. I was, or I entered this journey vowed, Decked very cleanly, but not very proud ; But trim must I be, for slovenly lobers Have, ye wot well, no place among lovers. But I thus decked at all points point device, The Play of Love 155 At door where this trull was I was as a trice. Whereat I knocked, her presence to win ; Wherewith it was opened, and I was let in ; And, at my first coming my minion seemeth Very merry, but anon she misdeemed That I was not merrily disposed. And so might she think, for I disclosed No word nor look, but such as showed as sadly As I indeed inwardly thought madly : And so must I show, for lovers be in rate Sometimes merry, but most times passionate. In giving thanks to her of over night We set us down an heavy couple in sight; And therewithal I set a sigh, such one As made the form shake which we both sat on. Whereupon she, without more words spoken, Fell in weeping as her heart should have And I, in secret, laughing so heartily [broken ; That from mine eyes came water plenteously. Anon I turned, with look sadly, that she My weeping as watery as hers might see; Which done, these words anon to me she spake. [take " Alas ! dear heart, what wight might under- To show one so sad as you this morning, Being so merry as you last evening ; I so far then the merrier for you, And without desert thus far the sadder now." "The self thing," quoth I, "which made me then glad, The selfsame is thing that maketh me now sad ; The love that I owe you is original, Ground of my late joy and present pain all. And, by this mean, love is evermore lad Between two angels, one good and one bad — Hope and Dread — which two be alvvay at strife, 156 The Play of Love Which one of them both with love shall rule most rife. [night And Hope, that good angel, first part of last Drew Dread, that bad angel, out of place quite. Hope sware I should straight have your love at once ; [bones ! And Dread, this bad angel, sware, Blood and That if I won your love all in one hour I should lose it all again in three or four Wherein this good angel hath lost the mastery, And I, by this bad angel, won this agony. And be ye sure I stand now in such case That, if I lack your continued grace, In heaven, hell, or earth, there is not that he Save only God that knoweth what shall come I love not in rate all the common flock, [on me. I am no feigner, nor I cannot mock ; Wherefore I beseech you that your reward May witness that ye do my truth regard." ** Sir, as touching mocking," quoth she, " I am sure Ye be too wise to put that here in ure. For nother give I cause why ye so should do, Nor nought could ye win that way worth an old shoe. For, whoso that mocketh shall surely stir This old proverb, Mockum moccabitur. But, as for you, I think myself assured That very love hath you hither allured. For which," quoth she, " let Hope hop up again, And vanquish Dread so that it be in vain To Dread or to doubt, but I in everything, As cause giveth cause, will be your own darling." [smarts " Sweetheart," quoth I, " after stormy cold The Play of Love 157 Warm words in warm lovers bring lovers warm hearts. [now And so have your words warmed my heart even That, dreadless and doubtless now must I love you." Anon there was " I love you," and " I love you "— Lovely we lovers love each other. " I love you," and " I, for love, love you — My lovely loving loved brother." " Love me," " love thee," " love we," " love he," "love she." Deeper love apparent in no twain can be; Quite over the ears in love, and felt no ground — [drowned. Had not swimming holpe in love I had been But I swam by the shore, the vantage to keep To mock her in love seeming to swim more Thus continued we, day by day, [deep. Till time that a month was passed away, In all the which time such a wayt she took That, by no mean I might once set one look Upon any woman in company But straightway she set the finger in the eye. And, by that same aptness in jealousy, I thought sure she loved me perfectly ; And I, to show myself in like loving, Dissimilled like cheer in all her like looking. By this, and other like things then in hand, I gave her mocks, methought, above a thousand. Whereby I thought her own tale like a burr Stuck to her own back — Mockum moccabitur ! And upon this I fell in devising To bring to end this idle disguising. Whereupon, suddenly, I stole away; 158 The Play of Love And, when I had been absent half a day [me ! — My heart misgave me — by God that bought That if she missed me where I thought she sought me [me. She sure would be mad by love that she ought Wherein, not love, but pity so wrought me That to return anon I bethought me ; And so returned till chance had brought me To her chamber door, and hard I knocked. " Knock soft," quoth one who the same un locked — An ancient wise woman who was never From this said sweeting, but about her ever. "Mother," quoth I, "how doth my dear darling?" [absenting." "Dead, wretch," cried she, "even by thine And without mo words the door to her she shyt, I, standing without, half out of my wit In that this woman should die in my fault. But since I could in there by none assault, To her chamber window I gat about To see, at the last way, the corse laid out ; And there, looking in, by God's blessed I saw her naked abed with another ; [mother ! And with her bedfellow laughed me to scorn As merrily as ever she laughed beforne. The which, when I saw, and then remembered The terrible words that mother brendered, And also bethought me of everything Showed in this woman true love betokening, Myself to see served thus prately To myself I laughed even heartily, With myself considering to have had like speed If myself had been a lover indeed. But now to make some matter whereby I may take my leave of my love honestly — The Play of Love 159 "Sweetheart," quoth I, " ye take too much upon ye." [quoth she, " No more than becomes me, know thou well," " But thou hast taken too much upon thee In taking that thou took in hand to mock me. Wherein, from beginning, I have seen thee jet Like as a fool might have jetted in a net, Believing himself, save of himself only, To be perceived of no living body. But well saw I thine intent and beginning Was to bestow a mock on me at ending, [heart, When thou laughedst, dissimilling a weeping Then 1, with weeping eyes, played even the like part, Wherewith I brought in, Moccum moccabitur. And yet thou, being a long snouted cur, Could no whit smell that all my meaning was To give mock for mock, as now is come to pass. [some, Which now, thus passed, if thy wit be hand- May defend thee from mocks in time to come By clapping fast to thy snout every day, Moccum moccabitur, for a nosegay." [to; Wherewith she start up and shut her window Which done, I had no more to say nor do But think myself, or any man else, a fool In mocks or wiles to set women to school. But now to purpose wherefore I began : Although I were made a fool by this woman Concerning mocking, yet doth this tale approve That I am well seen in the art of love. For I, intending no love, but to mock, Yet could no lover of all the whole flock Circumstance of love disclose more nor better Than did I, the substance being no greater. And, by this tale afore, ye all may see 160" The Play of Love Although a lover as well loved be As love can devise him for pleasant speed, Yet two displeasures — jealousy and dread — Is mixed with love; whereby love is a drink meet [sweet. To give babes for worms, for it drinketh bitter And, as for this babe, our lover, in whose head By a frantic worm his opinion is bred, After one draught of this medicine ministered Into his brain by my brain appointed, Reason shall so temper his opinion That he shall see it not worth an onion. And if he have any other thing to lay I have to convince him every way. And since my part now doth thus well appear, Be ye, my partners, now all of good cheer— N But, silence, every man, upon a pain, For Master Woodcock is now come again. [The Lover Loved entereth. Lover Loved. The old saying saith, he that seeketh shall find ; Which, after long seeking, true have I found. But, for such a finding myself to bind, To such a seeking as I was now bound, I would rather seek to lose twenty pound. Howbeit I have sought so far to my pain That at the last I have found and brought twain. [The Lover not Loved, and Loved not Loving entereth. Neither Lover nor Loved. Come they a- horseback ? Lover Loved. Nay, they come a-foot, [mist. Which thou might see here, but for this great Neither Lover nor Loved. By Jys ! and yet see I, thou blind bald coot ! The Play of Love 161 That one of those twain might ride if he list. Lover Loved. How? Neither Lover nor Loved. Marry ! for he leadeth a nag on his fist — Mistress, ye are welcome, and welcome ye be ! Loved not Loving. Nay, welcome be ye, for we were here before ye ! Neither Lover nor Loved. Ye have been here before me before now, And now I am here before you, And now I am here behind ye, And now ye be here behind me, And now we be here even both together, And now be we welcome even both hither. Since now ye find me here, with courtesy I may Bid you welcome hither, as I may say. But, setting this aside, let us set a-broach The matter wherefore ye hither approach ; Wherein I have hope that ye both will be Good unto me, and especially ye ; For I have a mind that every good face Hath ever some pity of a poor man's case, Being as mine is a matter so right That a fool may judge it right at first sight. Lover not Loved. Sir, ye may well doubt how my wit will serve, But my will from right shall never swerve. Loved not Loving. Nor mine, and as ye sue for help to me, Like suit have I to sue for help to ye, For as much need have I of help as you. Neither Lover nor Loved. I think well that, dear heart, but tell me how ! Loved not Loving. The case in this : ye twain seem in pleasure, And we twain in pain ; which pain doth procure, M 1 62 The Play of Love By comparison between him and me, As great a conflict which of us twain be In greatest pain, as is between ye twain [main. Which of you twain in most pleasure doth re- Wherein we somewhat have here debated, And both, to tell truth, so greedily grated Upon affection, each to our own side That, in conclusion, we must needs provide Some such as would and could be indifferent, And we both to stand unto that judgment. Whereupon, for lack of a judge in this place, We sought many places ; and yet, in this case, No man could we meet that meddle will or can, Till time that we met with this gentleman Whom, in like errand, for like lack of aid, Was driven to desire our judgment, he said. Lover Loved. Forsooth ! it is so, I promis ing plain, [plain, They twain between us twain giving judgment We twain between them twain should judge right again. [perform I did not disdain ; Neither Lover nor Loved. That promise to For, touching right, as I am a righteous man I will give you as much right as I can. Loved not Loving. Nothing but right de sire I you among, I willingly will nother give nor take wrong. Neither Lover nor Loved. Nay, in my conscience I think, by this book ! [a-crook. Your conscience will take nothing that cometh For, as in conscience, whatever ye do, Ye nothing do but as ye would be done to, O hope of good end ! O Mary mother ! Mistress ! one of us may now help another. But, sir, I pray you some matter declare Whereby I may know in what grief ye are. The Play of Love 163 Lover not Loved. I am a lover not loved, which plain Is daily not doleful but my deadly pain. Neither Lover nor Loved. A lover not loved — have ye knit that knot? Lover not Loved. Yea, forsooth. Neither Lover nor Loved. Forsooth ! ye be the more sot. Now, mistress, I heartily beseech ye Tell me what manner case your case may be. Loved not Loving. I am beloved not loving, whereby I am not in pain but in tormentry. Neither Lover nor Loved. Is this your torment? God turn him to good ! Loved not Loving. Nay ! there is another man, one me [h]as woed As this man on an nother woman is. Neither Lover nor Loved. Ye think them both mad, and do I, by Jys ! So mote I thrive, but who that list to mark Shall perceive here a pretty piece of wark. Let us fall somewhat in these parts to scanning — Loving not loved, loved not loving, Loved and loving, not loving nor loved — Will ye see these four parts well joined? Loving not loved, and loved not loving — Those parts can join in no manner reckoning ; Loving and loved, loved nor lover — These parts in joining in like wise differ. But, in that ye love ye twain joined be; [Here Neither Loved nor Loved points to his co-disputants as the case may be. And, being not loved ye join with me; And being no lover with me joineth she; M 2 1 64 The Play of Love And being* beloved with her join ye. Had I a joiner with me joined jointly, We joiners should join joint to joint quickly; For, first I would part these parts in sleses, And once departed these parted pieces, [part, Part and part with part I would so part like That each part should part with quiet heart. Lover not Loved. Sir, since passeth your power that part to play Let pass, and let us partly now essay To bring some part of that purpose to end For which all parties yet in vain attend. Loved not Loving. I do desire the same, and that we twain May first be heard that I may know my pain. Lover Loved. I grant for my part, by faith of my body ! — Why, where the devil is this whoreson noddy? Neither Lover nor Loved. I never in justice but evermore I use to be shriven a little before; And now, since that my confession is done, I will depart and come take penance soon. When conscience pricketh, conscience must be searched by God [bod ; In discharging of conscience, or else God for- Which maketh me mets, when conscience must come in place, To be a judge in every common case ; But who may like me, his avancement avaunt, Now am I a judge and never was servant, Which ye regard not much, by ought that I By any reference that ye do to me. [see, Nay, yet I praise women; when great men go by [they lie : They crouch to the ground — look here how The Play of Love 165 They shall have a beck by Saint Antony. But, alas ! good mistress, I cry you mercy That you are unanswered ; but ye may see Though two tales at once by two ears heard may be, Yet cannot one mouth two tales at once answer. Which maketh you tarry ; but, in your matter, Since ye, by haste, in having furthest home Would first be sped of that for which ye come, I grant, as he granted your will to fulfil, [will. You twain to be heard first — begin when you Lover not Loved. As these twain us twain now grant first to breke Since twain to be heard at once cannot speak, I now desire your grant that I may open First tale, which now is at point to be spoken ; Which I crave no whit my part to avance, But with the pith to avoid circumstance. Loved not Loving. Speak what and when soever it please you ; Till reason will me, I will not disease you. Lover not Loved. Sirs, either here is a very weak brain, Or she hath, if any, a very weak pain ; For, I put case that my love I her gave, And that, for my love, her love I did crave; For which, though I daily sue day by day, What loss or pain to her if she say " Nay " ? Neither Lover nor Loved. Yes, by Saint Mary ! so the case may stand ; That some woman had liever take in hand To ride on your errand one hundredth mile Than to say " Nay " one Paternoster while. Lover not Loved. If ye, on her part, any pain define — Which is the more painful, her pain or mine? 1 66 The Play of Love Neither Lover nor Loved. Your pain is most if she say " Nay " and take it; But, if that she say " Nay," and forsake it — Then is her pain a great way the greater. Loved not Loving. Sir, ye allege this nay in this matter As though my denial my suitor to love [move; Were all or the most pain that to me doth Wherein the truth is a-contrary plain, [pain, For, though too oft speaking one thing be a Yet is that one word the full of my hoping To bring his hoping to despair at ending. Thus is this nay, which ye take my most grief, Though it be painful yet my most relief. But my most pain is all another thing, [ing, Which, though ye forget or hide by dissimul- I partly showed you, but all I could nor can. But, masters ! to you, with pain of this man That pain that I compare is partly this — I am loved of one whom, the truth is, I cannot love; and, so it is with me That, from him, in manner, I never can flee ; And every one word in suit of his part [heart ; Nips through mine ears, and runs through my His ghastful look, so pale that unneth I Dare for mine ears cast toward him an eye; And when I do, that eye my thought presenteth Straight to my heart, and thus my pain aug- menteth. One tale so oft, alas ! and so importune ! His exclamations, sometime on fortune, Sometime on himself, sometime upon me ; And for that thing that, if my death should be Brought straight in place except I were content To grant the same, yet could I not assent; And he, seeing this, yet ceaseth not to crave — The Play of Love 167 What death could be worse than this life that I have? [porteth no more Lover not Loved. This tale to purpose pur- But sight and hearing; complaint of his sore Is only the grief that ye do sustain. Alas ! tender heart, since ye die in pain This pain to perceive by sight and hearing, How could you live to know our pain by feel ing ? [can — Mark well this question, and answer as ye A man that is hanged or that man's hangman Which man of those twain suff ereth most pain ? Loved not Loving. He that is hanged. Neither Lover nor Loved. By the mass, it is so, plain. [am the sufferer, Lover not Loved. Well said for me; for I And ye the hangman understand, as it were; These cases vary in no manner a thing Saving this serves in : this man's hanging Commonly is done against the hangman's will, And ye, of delightful will, your lover kill. Loved not Loving. Of delightful will ! nay, that is not so; As ye shall perfectly perceive ere we go ! [by But of those at whose hanging have hangman How many have ye known hang willingly? Neither Lover nor Loved. Nay, never one in his life, by'r lady ! Loved not Loving. In this, lo ! your case from our case doth vary ; For ye that love, where love will take no place, Your own will is your own leader — a plain case; And, not only uncompelled, without allure, But sore against her will your suit ye endure. Now, since your will to love did you procure, 1 68 The Play of Love And with that will ye put that will in ure ; And now that will by wit seeth love such pain As witty will would will love to refrain ; And ye, by will that love in each condition To extinct, may be your own physician. Except ye be a fool, or would make me one, What saying- could set a good ground to sit on To make any man think your pain thus strong Making your own salve your own sore thus long? [this process purposed Lover not Loved. Mistress, much part of Is matter of truth truly disclosed. My will, without her will, brought me in love; Which will, without her will, doth make me hove Upon her grace, to see what grace will prove. But, where ye say my will may me remove, As well from her love as will brought me to it, That is false : my will cannot will to do it. My will as far therein outweighed my power As a sow of lead outweigheth a saffron flower. Loved not Loving. Your will outweigheth your power, then where is your wit? I marvel that ever ye will speak it. Lover Loved. Nay, marvel ye mistress thereat no whit ! For, as far as this point may stretch in verdict, I am clearly of this man's opinion. Neither Lover nor Loved. And I, contrary, with this minion. Lover Loved. Then be we come to a de murrer in law. Neither Lover nor Loved. Then be ye come from a woodcock to a daw ; And, by God ! it is no small cunning, brother, For me to turn one wild fool to another. The Play of Love 169 Lover not Loved. Nay, masters, I heartily pray you both Banish contention till ye see how this goeth. I will repeat and answer her tale forthwith, The pith for your part whereof pretendeth A proof for your pain to be more than mine In that my will not only did me incline [will, To the same; but, in the same, by the same I willingly will to continue still. [bay, And, as will brought me, and keepeth in this When I will, ye say, will will bring me away. Concluding thereby that, if my pain were As great as yours, that I should surely bear As great and good will to flee my love thus ment. As do ye your suitor's presence to absent. Loved not Loving. This tale showeth my tale perceived every dell. [it as well, Lover not Loved. Then, for entry to answer Answer this put case : ye as deeply now Did love your lover as he doth love you, Should not that loving, suppose ye, redress That pain which lack of loving doth possess. Loved not Loving. Yes. Lover not Loved. Since love given to him giveth yourself ease, than, Except ye love pain why love ye not this man ? Loved not Loving. Love him? nay, as I said, must I straight choose To love him, or else my head here to lose? I know well I could not, my life to save, With loving will grant him my love to have. Lover not Loved. I think ye speak truly, for will will not be Forced in love, wherefore the same to ye. Since this is to you such difficulty, 170 The Play of Love Why not a thing as difficult to me [set, To will the let of love, where will my love hath As you to will to set love where will is your let? Loved not Loving. Well said and put, cause it as hard now be For you to will to love her, as for me To love him ; yet have ye, above me, a mean To learn you, at length, to will to leave love clean ; [brought Which mean many thousands of lovers hath From right fervent loving to love right nought ; Which long and oft approved mean is absence, Whereto when ye will ye may have license, Which I crave, and wish, and cannot obtain, For he will never my presence refrain. Lover not Loved. This is a medicine like as ye, would will me — [me — For thing to cure me the thing that would kill For presence of her, though I selde when may have, Is solely the medicine that my life doth save. Her absence can I with as ill will will As I can will to leave to love her still. Thus is this will brought in incidently No aid in your purpose worth tail of a fly. And, as concerning our principal matter, All that ye lay may be laid even a water. I wonder that shame suffereth you to compare With my pain, since ye are driven to declare That all your pain is but sight and hearing Of him that, as I do, dieth in pain feeling. O pain upon pain, what pains I sustain ! No craft of the devil can express all my pain ; In this body no limb, joint, sinew, nor vein But martyreth each other; and this brain, Chief enemy of all, by the inventing The Play of Love 171 Mine unsavoury suit to her discontenting; My speaking, my hearing, my looking, my thinking, In sitting, in standing, in waking, or winking, Whatever I do, or wherever I go, My brain and mishap in all these do me woe. As for my senses, each one of all five Wondereth as it can to feel itself alive. And then hath love gotten all in one bed, Himself and his servants to lodge in this head — Vain hope, despair, dread, and audacity, Haste, waste, lust, without liking or liberty, Diligence, humility, trust, and jealousy, Desire, patient sufferance, and constancy, These, with other in this head, like swarms of Sting in debating their contrarities ; [bees, The venom whereof from this head distilleth Down to this breast, and this heart it killeth. All times in all places of this body By this distemperance thus distempered am I ; Shivering in cold, and yet in heat I die, Drowned in moisture parched parchment dry. Neither Lover nor Loved. Cold, hot, moist, dry, all in all places at once — Marry ! sir, this is an ague for the nonce ; But, or we give judgment I must search to view Whether this evidence be false or true. Nay, stand still ! your part shall prove never the worse. Lo, by saint Saviour ! here is a wet arse, Let me feel your nose ; nay, fear not, man ! be bold ! [cold, Well, though this arse be warm, and this nose Yet these twain, by attorney brought in one place i;2 The Play of Love Are, as he saith, cold and wet, both in like case. O, what pain drought is ! see how his dry lips Smack for more moisture of his warm moist hips ! [is quicker, Breathe out, these eyes are dull, but this nose Here is most moisture, your breath smelleth of liquor ! [opened, in this tale telling Loved not Loving. Well, since ye have The full of your pain, for speed to ending I shall, in few words, such one question dis- As if your answer give cause to suppose [close The whole of the same to be answered at full; We need no judgment for yield myself I will. Put case : this man loved a woman ; such one Who were in his liking the thing alone, And that his love to her were not so mickle, But her fancy toward him were as little ; And that she hid herself so, day and night, That selde time when he might come in her sight. [bear, And then put case : that one to you love did A woman that other so ugly were [Gyb's feast ; That each kiss of her mouth called you to Or, that your fancy abhorred her so at least That her presence were a[s] sweet to suppose As one should present. [nose ! Neither Lover nor Loved. A turd to his Loved not Loving. Yea, in good faith ! whereto the case is this, That her spiteful presence absent never is. Of these two cases if chance should drive you To choose one, which would ye choose? tell What ye study ! [truth now Neither Lover nor Loved. Tarry ! ye be too Men be not like women alway ready, [greedy ; The Play of Love 173 Lover not Loved. In good sooth, to tell truth, of these cases twain Which case is the worst is to me uncertain. Loved not Loving. First case of these twain I put for your part, [smart; And by the last case appeareth mine own If they proceed with this first case of ours Then is our matter undoubtedly yours ; [fine, And if judgment pass with this last case, in Then is the matter assuredly mine; Since by these cases our parts so do seem That which is most painful yourself cannot If ye now will all circumstance eschew, [deem. Make this question in these cases our issue ; And, the pain of these men to abbreviate, Set all our other matter as frustrate. Lover not Loved. Agreed ! Loved not Loving. Then, further, to abridge your pain Since this our issue appeareth thus plain, As folk not doubting your conscience nor cun ning, We shall, in the same let, pass all reasoning, Yielding to your judgment the whole of my part. [with will and good heart. Lover not Loved. And I, likewise, mine Neither Lover nor Loved. So lo ! make you low curtsey to me now, [y°u- And straight I will make as low curtsey to Nay, stand ye near the upper end, I pray ye, For the nether end is good enough for me; Your cases which include your grief each whit Shall dwell in this head. Lover Loved. And in mine, but yet, Or that we herein our judgment publish, I shall desire you that we twain may finish 174 The Play of Love As far in our matter toward judgment As ye have done in yours ; to the intent That we our parts, brought together thither, May come to judgment fro thence together. Neither Lover nor Loved. By'r lady, sir, and I desire the same ! Loved not Loving. I would ye began. Lover not Loved. Begin then, in God's Lover Loved. Shall I begin ? [name ! Neither Lover nor Loved. Since I look but for winning Give me the end and take you the beginning. Lover Loved. Who shall win the end, the end at end shall try; For my part, whereof now thus begin I, I am, as I said, a beloved lover; And he no lover nor beloved nother ; In which two cases he maketh his avaunt Of both our parts to prove his most pleasant ; But, be ye assured, by ought I yet see, In his estate no manner pleasure can be. Neither Lover nor Loved. Yes ! two manner pleasures ye must needs confess — First I have the pleasure of quietness, And the second is I am contented. Lover Loved. That second pleasure, now secondly invented, To compare with pleasure by contentation Is a very second imagination. Neither Lover nor Loved. Then show your wit for proof of this in hand — How may pleasure without contentation stand ? Lover Loved. Pleasure without contentation cannot be ; But contentation without pleasure we see In things innumerable every day; The Play of Love 175 Of all which, mark these which I shall now lay. Put case that I, for pleasure of, some friend, Or something which I longed to see at end, Would be content to ride three score mile this night, And never would bait nor never alight — I might be right well content to do this, And yet, in this doing, no pleasure there is. Moreover, ye by patient sufferance May be contented with any mischance, The loss of your child, friend, or anything That in this world to you can belonging Wherein ye, contented never so well, Yet is your contentation pleasure no dell. Neither Lover nor Loved. These two exam ples, by aught that I see, Be nothing the things that anything touch me. With death of my child my being contented, Or pain with my friend willingly assented, Is not contentation voluntary : For that contentation cometh forcibly ; But my contentation standeth in such thing As I would first wish if it went by wishing. Lover Loved. Sir, be ye contented even as Yet your contentation can nother excel, [ye tell, Nor be compared equal to mine estate; For, touching contentation, I am in rate As highly contented to love as ye see, As ye to forbear love can wish to be. Had I no more to say in this argument But that I am, as well as you, content, Yet hath my part now good approbation To match with yours even by contentation. But contentation is not all the thing That I, for my love, have in recompensing. Above contentation pleasures feeling 176 The Play of Love Have I so many, that no wight living Can by any wit or tongue the same report. O, the pleasant pleasures in our resort ! After my being from her any wither What pleasures have we in coming together ! Each tap on the ground toward me with her Doth bath in delight my very heart root ; [foot Every twink of her alluring eye Reviveth my spirits even throughoutly ; Each word of her mouth, not a preparative, But the right medicine of preservative; We be so jocund and joyfully joined, Her love for my love so currently coined, That all pleasures earthly, the truth to declare, Are pleasures not able with ours to compare. This mouth, in manner, receiveth no food ; Love is the feeding that doth this body good ; And this head despiseth all these eyes winking Longer than love doth keep this heart thinking To dream on my sweetheart ; love is my feeder, Love is my lord, and love is my leader ! Of all mine affairs in thought, word, and deed, Love is the Christ cross that must be my speed ! Neither Lover nor Loved. By this, I per ceive well, ye make reckoning That love is a goodly and a good thing. Lover Loved. Love good ! what ill in love canst thou make appear? Neither Lover nor Loved. Yes, I shall prove this love, at this time meant here, In this man's case, as ill as is the devil; And, in your case, I shall prove love more evil. What tormentry could all the devils in hell Devise to his pain that he doth not tell? What pain bringeth that body these devils in that head The Play of Love 177 Which ministers alway by love are led? He freezeth in fire, he drowneth in drought; Each part of his body love hath brought about, Where each to help other should be diligent, They martyr each other the man to torment ; That no fiend may torment man in hell more ! Without stint of rage his pains be so sore And, as in your case, to prove that love is Worse than the devil, my meaning is this : Love distempereth him by torment in pain, And love distempereth you as far in joy plain. Your own confession declareth that ye Eat, drink, or sleep even as little as he ; And he that lacketh any one of those three, Be it by joy, or by pain, clear ye see Death must be sequel however it be. And thus are ye both brought by love's induc tion, By pain or by joy, to like point of destruction ; Which point approveth love, in this case past, Beyond the devil in tormentry to have a cast ; For I trow ye find not that the devil can find To torment man in hell by any pleasant mind : Whereby, as I said, I say of love still — Of the devil and love, love is the more ill. And, at beginning, I may say to you, If God had seen as much as I say now Love had been Lucifer ; and doubt ye no whit But experience now hath taught God such wit That, if aught come at Lucifer other than good To whip souls on the breech, love shall be the blood. And sure he is one that cannot live long, For aged folk ye wot well cannot be strong ; And another thing his physician doth guess That he is infect with the black jaundice. N 1 78 The Play of Love Lover Loved. No further than ye be infect with folly ! For, in all these words no word can I espie Such as, for your part, any proof avoucheth. Neither Lover nor Loved. For proof of my part? no ! but it toucheth The disproof of yours ; for where you alleged Your part above mine to be compared [such By pleasures in which your displeasures are That ye eat, drink, nor sleep, or at most not much, In lack whereof my tale proveth plainly Each part of your pleasure a tormentry ; Whereby your good love I have proved so evil That love is apparently worse than the devil. And, as touching my part, there can arise No manner displeasures nor tormentries In that I love not, nor am not loved ; I move no displeasures nor none to me moved, But all displeasures of love fro me absent, By absence whereof I quietly content. Lover Loved. Sir, where ye said, and think ye have said well, That my joy by love shall bring death in sequel, In that by the same, in manner, I disdain Food and sleep, this proverb answereth you plain, [man " " Look not on the meat, but look on the Now look ye on me and say what ye can. Neither Lover nor Loved. Nay, for a time love may puff up a thing, But lacking food and sleep death is the ending. Lover Loved. Well, sir, till such time as death approve it This part of your tale may sleep every whit, And where ye by absent displeasure would The Play of Love 179 Match with my present pleasure ye seem more bold Than wise, for those twain be far different sure. Neither Lover nor Loved. Is not absence of displeasure a pleasure? [pleased; Lover Loved. Yes ! in like rate as a post is Which, as by no mean it can be diseased By displeasure present, so it is true That no pleasure present in it can ensue, Pleasures or displeasures feeling sensibly. A post, ye know well, cannot feel possibly ; And, as a post, in this case, I take you, Concerning the effect of pleasure in hand now For any feeling ye in pleasure endure More than ye say ye feel in displeasure. Neither Lover nor Loved. Sir, though the effect of your pleasure present Be more pleasant than displeasure absent, Yet how compare ye with mine absent pain By present displeasures in which ye remain? Lover Loved. My present displeasures? I know none such. Neither Lover nor Loved. Know ye no pain by love, little nor much? Lover Loved. No. Neither Lover nor Loved. Then shall I show such a thing in this purse As shortly shall show herein your part the worse [looks in purse]. Now, I pray God, the devil in hell blind me ! By the mass ! I have left my book behind me. I beseech our lord, I never go hence If I would not rather have spent forty pence ! But since it is thus I must go fetch it, I will not tarry, a, sir ! the devil stretch it ! Lover Loved. Farewell, dawcock ! N 2 i8o The Play of Love Neither Lover nor Loved. Farewell, wood- Lover Loved. He is gone. [cock ! Loved not Loving. Gone, yea ! but he will come again anon. [more disease you ; Lover Loved. Nay, this night he will no Give judgment heartily even when it please you ; [shall Which done, sith he is gone, myself straight Righteously between you give judgment final. But lord ! what a face this fool hath set here Till shame defaced his folly so clear ; That shame hath shamefully, in sight of you all, With shame driven hence to his shameful fall. Wherein, although I nought gain by winning That aught may augment my pleasure in lov- Yet shall I win thereby a pleasure to see [ing, That ye shall see the matter pass with me : What though the profit may lightly be loaden It grieveth a man to be overtrodden. Nay, when I saw that his winning must grow By pain pretending in my part to show, Then wist I well the noddy must come To do as he did, or stand and play mum. No man, no woman, no child in this place But I durst for judgment trust in this case ; All doubt of my pain by his proof by any mean His running away hath now scraped out clean. Wherefore, give judgment, and I shall return In place hereby where my dear heart doth so- And, after salutation between us had, [journ ; Such as is meet to make lovers' hearts glad, I shall to rejoice her in merry tidings Declare the whole rabble of this fool's lesynges. [Here the Vice cometh in running suddenly about the place among the audience 'with a high fropper tank] on his head full of The Play of Love 181 squibs fired crying, water! water! fire! fire! fire! water! water! fire! till the fire in the squibs be spent. Lover Loved. Water and fire ! Neither Lover nor Loved. Nay, water for fire, I mean. [out now clean ! Lover Loved. Well, thanked be God, it is How came it there? [gf°inK Neither Lover nor Loved. Sir, as I was To fetch my book, for which was my departing, There chanced in my way a house hereby To fire, which is burned piteously; But marvellously the people do moan For a woman, they say a goodly one, A sojourner, whom in this house burned is ; And shouting of the people for help in this Made me run thither to have done some good ; And, at a window thereof, as I stood I thrust in my head, and even at a flush Fire flashed in my face and so took my bush. Lover Loved. What house? Neither Lover nor Loved. A house painted with red ochre, The owner whereof they say is a broker. Lover Loved. Then, break heart ! alas, why live I this day? My dear heart is destroyed, life and wealth away ! Neither Lover nor Loved. What, man ! sit down and be of good cheer ! God's body ! Master Woodcock is gone clear. O Master Woodcock ! fair mot befal ye ; [ye. Of right, Master Woodcock, I must now call Masters ! stand you here afore and rub him, And I will stand here behind and dub him; Nay, the child is asleep, ye need not rock — 1 82 The Play of Love Master Woodcock, Master Wood-Wood- Woodcock ! Where folk be far within a man must knock ; Is not this a pang, trow ye, beyond the nock? Speak Master Woodcock ! speak parrot, I pray ye ! My leman, your lady, aye will ye see; My lady, your leman, one undertakes To be safe from fire by slipping through a jakes. Lover Loved. That word I heard but yet I see her not. Neither Lover nor Loved. No more do I, Master Woodcock, our lord wot. [see her Lover Loved. Unto that house where I did I will seek to see her, and if she be past So that to appear there I cannot make her, Then will I burn after and overtake her. [The Lover Loved goeth out. Neither Lover nor Loved. Well, ye may burn together for all this, And do well enough for aught that is yet amiss. For God's sake ! one run after and baste him, It were great pity the fire should waste him ; For, being fat, your knowledge must record A woodcock well roast is a dish for a lord ; And, for a woodcock ye all must now know him By matter of record that so doth show him. And briefly to bring you all out of doubt, All this have I feigned to bring about, Himself to convince himself even by act As he hath done here in doing this fact, [now He taketh more thought for this one woman Than could I for all in the world, I make avow ; Which hath so shamefully defaced his part That to return nother hath he face nor heart ; The Play of Love 183 Which seen, whilst he and she lose time in kissing, Give ye with me judgment a God's blessing. [The Lover Loved returneth. Lover Loved. The proof of my saying at my first entry [lied That wretch bringeth now in place in that I Dissembling man's mind by appearance to be Thing inconvenient, which thing, as I said Is proved now true, how was I dismayed By his false facing the death of my darling Whom, I thank God ! is in health and aileth nothing. Neither Lover nor Loved. Sir, I beseech you, of all your dismaying, What other cause can ye lay than your loving? Lover Loved. My loving ! nay, all the cause was your lying, [done if ye had not loved. Neither Lover nor Loved. What had my lie Lover Loved. What did my love till your lie was moved. Neither Lover nor Loved. By these two questions it seemeth we may make Your love and my lie to part evenly the stake. Loving and lying have we brought now hither Lovers and liars to lay both together But put case my lie of her death were true — What excuse for your love could then ensue? Lover Loved. If fortune, God save her ! did bring her to it The fault were in fortune and in love no whit. Neither Lover nor Loved. The whole fault in fortune? by my sheth well ye! God send your fortune better than your wit ! Lover Loved. Well, sir, at extremity I can The fault in fortune as much as in love, [prove 184 The Play of Love Neither Lover nor Loved. Then fortune in like case with love now join you, As I with loving" joined lying even now ; And well they may join all, by aught that I see, For each of all three I -'take like vanity. But, sirs, ye confess that your part of such pain Cometh half by love, and that it is certain That certain pains to loved lovers do move, In which the fault in nothing save only love; As dread and jealousy each of which, with mo, To your estate of love is a daily foe ; And I clear out of love declaring such show As in my case no pain to me can grow — I say this considered hath pith sufficient In proof of my part to drive you to judgment. Lover Loved. Nay, first a few words, sir, though I confess [painless, That love bringeth some pain, and your case By mean of your contented quietness, Yet th 'actual pleasures that I possess Are as far above the case that ye profess As is my pain in your imagination Under the pleasures of contentation. Thus weighed how ye will, one way or other, If ye win one way ye shall lose another ; But if ye intend for end to be brief Join with me herein for indifferent prefe. A tree, ye know well, is a thing that hath life And such a thing as never feeleth pain nor But ever quiet and alway contented ; [strife, And, as there can no way be invented To bring a tree displeasure by feeling pain, So no feeling pleasure in it can remain. A horse is a thing that hath life also, [woe, And he, by feeling, feeleth both wealth and By driving or drawing all day in the mire, The Play of Love 185 Many painful journeys hath he in hire, But after all those he hath alway at night These pleasures following to his great delight — First fair washed at a river or a weir ; [fair ; And straight brought to a stable, warm and Dry rubbed, and chafed from head to heel, And curried till he be slick as an eel ; Then is he littered in manner nose high, And hay as much as will in his belly; [bread, Then provender hath he, either peas, beans or Which feeding in feeling as pleasant to his As to a covetous man to behold, [head Of his own, Westminster Hall full of gold ; After which feeding, he sleepeth in quiet rest During such time as his meat may digest — All this considered, a horse or a tree If ye must choose the one which would ye be? Neither Lover nor Loved. When the horse must to labour, by our lady ! I had liever be a tree than a horse I ! Lover Loved. But how when he resteth and filleth his gorge? Neither Lover nor Loved. Then would I be a horse and no tree, by Saint George ! Lover Loved. But what if ye must needs stick to the one? Neither Lover nor Loved. Which were then best, by the mass ! I can name none. Lover Loved. The first case is yours, and the next is for me : In case like a tree I may liken ye; For, as a tree hath life without feeling Whereby it feeleth pleasing nor displeasing, And cannot be but contented quietly, Even the like case is yours now presently. And, as the horse feeleth pain and not the tree, 1 86 The Play of Love Likewise I have pain and no pain have ye. And, as a horse above a tree feeleth pleasure, So feel I pleasure above you in rate sure; And, as the tree feeleth nother, and the horse both, [goeth. Even so pleasure and pain between us twain Since these two cases so indifferently fall That yourself can judge, nother for partial, For indifferent end I think this way best : Of all our reasoning1 to debar the rest And in these two cases this one question To be the issue that we shall join on. Neither Lover nor Loved. Be it so ! Lover Loved. Now are these issues chosed so nigh That both sides, I trust, shall take end shortly. Lover not Loved. I hope and desire the same, and since we Were first heard, we both humbly beseech ye, That we in like wise may have judgment first. Lover Loved. I grant. Neither Lover nor Loved. By the mass ! and I come best or worst. Lover Loved. Though nature force man stiffly to incline To his own part in each particular thing, [mine Yet reason, would man, when man shall deter- Other men's parts by indifferent awarding, Indifferent to be in all his reasoning ; Wherefore, in this part cut we off affection, So that indifferency be our direction. Neither Lover nor Loved. Contented with that, and by ought I espy We may, in this matter, take end quickly. Scan we their cases as she did apply them That we may perceive what is meant by them. The Play of Love 187 He loveth unloved a goodly one — She is loved, not loving, of an ugly one; Or, in his eye his lover seemeth goodly, And in her eye her lober seemeth as ugly ; Her most desired angel's face he cannot see, His most lotely hell-hound's face she cannot flee; He loveth, she abhorreth; whereby presence is His life, her death ; whereby I say even this, Be his feelings pains in every degree, As great and as many, as he saith they be, Yet in my judgment by these cases hath she As great and as many feeling pains as he. Lover Loved. When matter at full is in differently laid As ye in this judgment have laid this now, What reason the time by me should be delayed ? Ye have spoken my thought; wherefore, to you, In peasing your pains my conscience doth allow A just counterpoise, and thus your pains be A-judged by us twain one pain in degree. Lover not Loved. Well, since your con science driveth you thus to judge, [grudge. I receive this judgment without grief or Loved not Loving. And I, in like rate, yielding unto you twain. Hearty thanks for this your undeserved pain. Lover nor Loved. Now, mistress, may it please you to declare, As touching their parts, of what mind ye are. Loved not Loving. With right good will, sir, and sure I suppose [well. Their parts in few words may come to point The two examples, which he did disclose, All errors or doubts do clearly expel. 1 88 The Play of Love The estate of a tree his estate doth tell ; And, of the horse, his tale well understand Declareth as well his case now in hand. For, as nothing can please or displease a tree, By any pleasure or displeasure feeling, Nor never bring a tree discontent to be, So like case to him not loved nor loving Love can no way bring pleasing or displeasing : Live women, die women, sink women, or swim — In all the content, for all is one to him. And, as a horse hath many painful journeys, A lover best loved hath pains in likewise; As here hath appeared by sundry ways ; Which showeth his case in worst part to arise. But then, as the horse feeleth pleasure in sise, At night, in the stable above the tree, So feeleth he some pleasure as far above ye. In some case he feeleth much more pleasure than ye ; [less ; And, in some case, he feeleth even as much Between the more and the less it seemeth to me That, between their pleasures no choice is to guess : Wherefore, I give judgment in short process — Set the one pleasure even to the other. Neither Lover nor Loved. Womanly spoken, mistress, by the rood's mother ! Lover not Loved. Who heareth this tale with indifferent mind, And seeth, of these twain, each one so full bent To his own part, that nother in heart can find To change pleasures with other, must needs assent [ment : That she in these words hath given right judg- In affirmance whereof I judge and award The Play of Love 189 Both these pleasures of yours as one in regard. Lover Loved. Well, since I think ye both without corruption, I shall move no matter of interruption. Neither Lover nor Loved. Nor I ! but mis tress, though I say naught in this May I not think my pleasure more than his? Loved not Loving. Affection unbridled may make us all think That each of us hath done other wrong ; But, where reason taketh place it cannot sink, Since cause to be partial here is none us among. That one head that would think his one wit so strong That on his judges he might judgment devise, What judge in so judging could judge him wise? [contenteth me. Lover Loved. Well, mine estate right well Neither Lover nor Loved. And I, with mine as well content as ye. [wise be contented Lover not Loved. So should ye both like- Each other to see content in such degree As, on our parts, our judgment hath awarded ; Your neighbour in pleasure like yourself to be ; Gladly to wish Christ's precept both bind ye : Thus contentation should alway prefer One man to joy the pleasure of another. Lover Loved. True ! and contentation may be in like case Although no health yet help and great relief In both your pains ; for, ye having such grace To be contented in sufferance of grief Shall, by contentation, avoid much mischief, Such as the contrary shall surely bring you Pain to pain as painful as your pain is now. Thus, not we four, but all the world beside IQO The Play of Love Knowing themself or other in joy or pain, Hath need of contentation for a guide; Having joy or pain content let us remain In joy or pain of other, flee me disdain ! Be we content, wealth or woe, and each for Rejoice in the one and pity the other, [other Lover not Loved. Since such contentation may hardly accord In such kind of love as here hath been meant, Let us seek the love of that loving Lord Who, to suffer passion for love was content; Whereby His lovers, that love for love assent, Shall have in fine above contentation The feeling pleasure of eternal salvation. Which Lord of Lords, whose joyful and blessed Is now remembered by time presenting — [birth This accustomed time of honest mirth — That Lord we beseech in most humble meaning That it may please Him, by merciful hearing, The state of this audience long to endure In mirth, health, and wealth, to grant His pleasure. AMEN. Printed at London in Farster Laen by Johan Waley. Cum priuilegio ad imprimendum solum. A DIALOGUE CONCERNING WITTY AND WITLESS 191 Interlocutors : JOHN JAMES JEROME 192 A DIALOGUE CONCERNING WITTY AND WITLESS [ The introduction is lost : little, however , can be missing] John. A marvellous matter, merciful lord, If reason with this conclusion accord, Better to be a fool, than a wise man. James. Better or worse, I say as I began, Better is for man that may be witless Than witty. John. Ye show some witty wittiness. [true, James. Experience shall witness my tale And for temporal wealth let us first view : And that experience may show the truer, Accept we reason to be our viewer, In which reason by experience we know That folk most witty, to whom there doth grow By friends dead before, nought left them be- Nor by living friends no living assign, [hind, Except they will starve, their finding must they find By much pain of body or more pain of mind. And as for the witless, as who saith the sot, The natural fool call'd or th 'idiot : [strain, From all kinds of labour that doth pain con- As far as sufficiency needeth obtain, In surety of living the sot doth remain, [pain, John. In surety of living, but not without For admit all sots in case as be many J o 194 Witty and Witless That live without labour, yet where is any But for that one pleasure, he hath more pain Than the witty worker in all doth sustain. What wretch so feareth pain having any wit Like the witless wretch ? — none ! if ye mark Who cometh by the sot who cometh he by [hit ; That vexeth him not some way usually. Some beat him, some bob him, Some joll him, some job him, Some tug him by the arse, Some lug him by the ears, Some spit at him, some spurn him, Some toss him, some turn him, Some snap him, some scratch him, Some cramp him, some cratch him, Some cuff, some clout him, Some lash him, some lout him, Some whisse him, some whip him, With sharp nails some nip him, [fool, Not even Master Somer, the king's grace's But tasteth some time some nips of new school. And beside this kind of frettling p'suming, Another kind of torment in consuming The witty to the witless oft Invent, After Invention of yer full intent. The fool of flattery to torment is brought, So far over joy 'd, and his brain so wide wrought, That by joy of a jewel scant worth a mite The sot oft sleepeth no wink in a whole night ; And for ensample with a Walsingham ring, This distemperance to the sot ye may bring, And make him joy therein as it were a thing Of price to pay the ransom of a king. In joying whereof, if any man got way, To get it from him as every child may, Witty and Witless 195 Then man and child seeth the sot in such case That nought but painful sorrow taketh any place. By these small proofs a small wit may guess That wide were the witty to wish them witless. James. Th 'effect of this your matter as ye speak it, Standeth much in two points as I take it, Of which twain the tone is, that the sot hath By jolling and jobbing and other like scath, Extreme pain with extremity of yer ; Th 'other is after fretting furious fire, That the fool with each fruitless trifling toy Is so distempered with distemperate joy, That as much pain bringeth his pleasant passion, [fashion : As doth the pinching of his most painful These two points considered, the sot as ye say, Hath some pain sometime, but most times I say nay. [witless are brought. John. Then from no pain to some pain the James. Yea, but witty and witless wittily wrought By some pain to such pain that witty feel most, Then witty and witless each part his part boast ; Take, of witty the degrees, and number all, And of that number I think the number small But that each one of them is of need assigned To labour sore, in body or else in mind ; And few to all that fortune so doth favour But in body and mind both they do labour, And of body these labours the most painfullest Is the labour of mind, I have heard guessed. And lest both pains or most of twain be too tough [enough ; For you to matcK with, and the least pain O 2 196 Witty and Witless To the first most pain of the witless noddy, Join we the wittiest least pain, pain of body; Who seeth what pain labour bodily bringeth, Shall easily see thereby, how the body wringeth ; [ing, Husbandmen's ploughing, or earing and sow- Hedging and ditching, with reaping and mow ing ; In carting such lifting, such burdens bearing, That pain of the body bringeth these to staring ; And much of this done in time of such het That in cold cave covered the carcase must sweat. [small, Some other use crafts in which work is so That in summer pleasantly they live all, [wark, Who in winter when husbandmen warm with In that they may not stir, for cold are even stark, Some in winter freeze, some in summer fry, And the witless doth neither, for commonly Other with worshipful or honourable, He temperately standeth in house at the table ; And of all his labours reckon the whole rabble, Bigger burden beareth he none than his babble ; So that from these pains, or the like received, The witless hath warrant to be acquitted. And sure the sot's pleasure in this last acquittal Countervailed his pain, in your first recital, For unto the sot's nipping and beating, Join the witty labourer's nips and fretting, And whether ye count by year, month, or week, Ye shall find these of the witty to seek, As far as of the witless ; and of both sorts This is the difference ; that to me imports [self. Sots are coiled of other, the witty coileth him- What choice thus alleged ? Witty and Witless 197 John. Small, ah whoreson elf ! Somewhat he toucheth me now in very deed ! Howbeit to this am not I yet full agreed ; The witty who beat themselves by business, May oft in beating favour themselves I guess ; Such opportunity by wit is oft espied, That labour by wit is oft qualified, In taking time or place as best may stand, Most easily to dispatch things coming in hand. Wit hath provision alway for relief. To provide some remedy against mischief ; Witty take business as witty will make it, And as witty beat witless, witless must take it. James. Take it how ye list, ye can make it no less, But witty have such pain as my words witness ; For though wit for time sometime may pain prevent, Yet in most times their foresaid pain is present, Which pain in the witty wittily weighed, May match pain of the witless by ye first laid ; And to the second point for distemperate joys, By having or hoping of fancies or toys, In witless or witty both take I as one, [on, For though the things that witty have or hope Are in some kind of account; things much greater [better, Than things of the sot's joyings, yet no whit Nor less pain bringeth that passion, but indif ferent To both, except witty have the worse torment. Think you aright, good witty having clearly A thousand pound suddenly given him yearly, Who before that hour might dispend no penny, Nor till that hour never looked for any, Might not joy as much that sudden receiving, 198 Witty and Witless As joyeth the sot receipt of his Walsingham ring? And thereby be kept from quiet sleep a week, As well as the ring maketh the sot sleep to And in a sudden losing that gift again, [seek ; Might not the witty be pressed with pain As deep as the witless, his ring stolen or lost? And though this ensample chance seeld when at most, Yet sometime it happeth, and daily we see That folk far from witless passioned be, By joyful hope of things to them like to hap, Or having of things pleasant late light in the lap, As much to their unrest ; for distemperancy As ye showed the witless restless formerly, And oft-time, for cause considered and weighed As light as your Walsingham ring aforesaid. Wit in witty hath seeled such perfection, To bring disposition full in abjection ; And the difference of disposition is such, Some wits hope too little, some wits hope too much. By which overmuch I say, and say must ye, That witty and witless one in this case be. And thus in both cases, reasoning cause showeth, Cause to conclude, that to the witty groweth As much pain, as to the witless; whereby, As good be witless, as witty, say I ! John. That conclusion is concluded wisely ! Your prime proposition did put precisely Better to be witless than witty, and now As good to be witless as witty say you ! But that wit which puts case in degree com parative, Witty and Witless 199 And concludeth case in degree positive, Shall not in that case claim degree superlative ! James. Ye pass in this taunt your preroga tive; [ning, But that wit which boasteth the full of his win- As though he knew th' end of thing at begin ning, That wit shall show witless impediment, To be taken witty with wits excellent; [midst, I conclude here not for th' end, but for the Which, if ye will hear to end, as reason bids, Ye shall perceive ; and also condescend To grant me thanks then in that I intend. Your fall by fierce handling to be the more fair, To set ye down featly, stair after stair ; And so by a fair figure of induction, • To bring your part soft and fair to destruction ; For where ye grant fully, for aught your words make, That as much pain witty as witless do take, — So from this midst to the end I shall prove, That most pain of twain to the witless doth For as I load equally pains of body [move : To witty and witless, likewise will I Overload the witty with pain of mind, In matter as plain as can be assigned — Which pain of mind in meet measure to weigh, Is more painful than pain of body I say. John. Ye say so ; and said so, but so said not I ! Nor say it not yet, but that saying deny ; And till saying prove your saying more plainly, I will assay to say the contrary I I think pains of body counted in each kind, May compare with all kinds of pains of mind. James. If ye assuredly think as ye say now, 200 Witty and Witless I think ye think as few men think but you I Howbeit, that being but an incident, To principal purpose presently meant ; Yet that exception took you wittily, For had ye granted that, as ye shall shortly, Then forthwith should our principal process, Have concluded in the part that I profess : For a mean, whereunto as measure may Meet unmeasurabde things, as who say Join in like proportion, as may be meant, The mean labourer to the mean student ; And ye shall anon find the student's pain, More painful than the labourer's labour plain. John. The student's pain is oft pleasantly mixed, In feeling what fruit by his study is fixed. James. The labourer's labour quitteth that at a whip, In feeling the fruit (of) his workmanship; As much delight carters oft have in carts neat trimmed, As do students in books with gold neat limned : And as much envy who may drive his cart best, As among students who may seem learned highest. Whereby inward delight to toll forth each part, Seemeth me indifferent to art, or to cart ! And further, mean labour in most common wise, [cise, Is most part handsome, and wholesome exer- That purgeth humours to man's life and quick ness, Which study breedeth to man's death or sick ness. Also, most kinds of labour, most commonly Strene most gross outward parts of the body ; Witty and Witless 201 Where study, sparing shoulders, fingers, and toes, To the head and heart directly study goes. Pervert is your judgment if ye judge not plain, That less is the peril, and less is the pain, The knocking of knuckles which fingers doth strain, [brain? Than digging in the heart, or drying of the John. For common mean kinds in both parts now laid, I see not but reason saith as ye have said. James. The labour of body and mind thus compare, In what degrees ye can ; devise to declare Between both, being not knit in such degree But that th'one from th 'other separate may be;— And that both labours in joining ye arecte As like in degree as wit may conject, — And both ones searched, search shall make warantyse, In labour of mind the worst pain doth arise. John. Methinketh I could make it otherwise appear, Save I lack time to dilate matter here : For time of reasoning would be long therein, And time of reasoning must be short herein : Which weighed with that, this standeth but in- To our present purpose principally : [cidently I grant to agree, as ye have defined, Of labour of body and labour of mind, That labour or pain of mind is the greater : And this now granted, what be ye the better? James. So much the better, and you so much the worse, [purse, That ye may now put your tongue in your 202 Witty and Witless For any word in defence your tongue shall tell ! After these my next words, give ear and mark well. This labour of mind, which we now agree Above labour of body we must decree, To join sole to the witty ; for possibly Cannot the witless take part of that pain. John. Why? [tion James. How can he have pain by imagina- That lacketh all kinds of consideration? And in all sense is so insufficient [be meant That nought can he think, in ought that may By any mean to devise any self thing, Nor device in thing, past present or coming. No more hath he in mind, either pain or care, Than hath other Cock-my-horse, or Gyll-my- mare ! [penses ; This cause, with witless, pain of mind dis- But the witty, having all vital senses, Hath thereby an inward clock, which mark who will, [still. May oft-times go false, but it never standeth The plummets of that clock come never to ground, Imagination is watch, and goeth so round, To which consideration giveth so quick ear, That in the witty mind the restless rest is there. A small wit may guess, no one wit can deem How many, or how much are their pains ex treme, [breast. Nor how many contrary kinds in some one If ye perceive this tale, ye see it witnessed Three things ; of which the first is, that the witless Off labour or pain of mind have release; The second is, that the witty have in dure Witty and Witless 203 All pains of mind, and that wit doth that pro cure; Thirdly I glanced at pain of mind, alluding That pain to be most pain. As in for conclud- Perceive ye this? [ing, John. Yea ! and grant it true, too ! James. Then must ye grant witty to have most pain. John. So I do ! James. If witty have most pain of twain, ye must say Better to be witless than witty. John. Nay ! James. I say, yes ! John. I say, nay ! — and will so inveigh, That I will hold ye wag another way. As I grant witty of twain most pain endure, So will I prove witty to have most pleasure : Which pleasure shall both drown the wittiest pain, And the pleasure in which the witless remain. James. This promise will hardly bring good payment ; For it is a strange kind of argument, To prove him in most pleasure who hath most pain, [sustain. Or him in least pain who least pleasure doth John. Let us reason all pleasure on both sides, [vides. And then let that side have best that best pro- James. All pleasures on both sides ! that were a thing To make us make end to-morrow morning ! John. As now the best part of my part cometh on, [g°ne ! Ye make marvellous haste, ye would fain be 204 Witty and Witless James. Right now yourself could weigh in right witty sort, [short. That reasoning here now, of reason must be John. It shall be short enough if ye take away All that part, that for my part, effect doth lay. James. I will nother take away all, nor take all ; [shall But for a mean between both, myself straight Allege not pleasures all I say, but such one As overweigheth other pleasures everyone : Which pleasure where it is fine doth not re main, All pleasures in all parts are pleasures but vain, Of which one pleasure the witless are sure ever, And of that pleasure, witty are sure never ! John. What pleasure is that? James. Pleasure of salvation ! I think yourself will affirm affirmation That from our forefathers sin original, Baptism sealeth us all acquittance general ; And faith of infants, while they infants abide, In faith of parents for the church is supplied : Whereby till wit take root of discerning, And between good and ill give perfect warning, Wherever innocents, innocency dispute, For thoughts, words, or deeds, God doth none ill impute. Where God giveth no discerning, God taketh none account ; In which case of account, the sot doth amount ; For no more discerneth the sot, at years three score, [before. Than th 'innocent born within years three This short saying, if ye in mind revolve, Then shall this long debate forthwith dissolve. Witty and Witless 205 John. Sir, I grant sots shall be saved as ye tell, And safe shall witty be too ; if they do well. James. If they do well ! that if altereth Th 'effect of my sentence to witless ! [much, lo, John. How so? [a doubt, James. That if laid for the witty purporteth But all doubts in the witless are scraped clean out : Sans doubt the witless is sure of salvation; Whereby to conclude this communication, Make witty sure of all pleasures can be laid, Doubting lack of none, but this one pleasure last said, And of all pleasures witless to have none, Saving he standeth in surety of this one, — Is not the surety of this one much better, Than of the rest, though the number be greater. John. Yes ! [hys, James. Like as a goose can say nothing but So hath he now nothing to say but yes ! And in affirming my saying, he saith this, In which he granteth his part not partly amiss, But all amiss ! as who saith in all places, The sum whereof in both parts standeth in three cases : [thus — Off which three th 'argument of the first was In laborious pain of body to discuss Who suffereth more, the witty or the sot : In which, by both assents, we knit this knot, — That as much pain of body in effect hath the one, As th 'other, concluding thus far thereupon, — As good to be witless, as witty ; and then We argued labour or pain of mind in men : Wherein I driving him to grant pain of mind 206 Witty and Witless More than pain or labour bodily defined ; In the second case, I pain of mind proving To witty, and not to witless to be moving ; — Drave him to grant further, that by that pain Better without wit, than with wit to remain. Now in this third case, where ye made a brag, By pleasures in the witty to hold me wag ; And pleasures of the witless to overwhelm, I staming in with him, stack so to the helm, That his part finally to shipwreck is brought ! The surety of all pleasures in this world wrought Match not the surety of pleasure eternal ! And the state of sots have none account so carnal That God imputeth any ill to them I say. And the wittiest account augmenteth every day, And th 'auditors wit who shall take th 'account so clear, He forgeth not one word in a thousand year ! What need mo words, I think the least wit here, Seeth these three cases on my side appear That in the two first cases temporally, And in this third and last case spiritually, Is seen fully I may conclude finally, Better to be witless than to be witty. [lady ! John. So say I now too, by our blessed I give up my part, and your part plainly Of witty and witless I wish now rather, That my child may have a fool to his father ! The pith of your conclusions be all so pure, That better be a fool than a wise man sure ! Jerome. Not so ! although your fancy do so surmise; Not better for man to be witless than wise ; Witty and Witless 207 Nor so good to be witless as witty nother, Thus is your wit deceived in other. John. Why, what difference between wise and witty? [wisdom and folly. Jerome. As much sometime as between John. Man can in no wise be wise without wit. [and wisdom nought ! Jerome. No ! and man may have great wit Wit is the worker of all perceiving, And indifferent to good or ill working; And as much wit may be in things of most ill, As in the best things wit can aspire until ; In virtue or vice I mean : wit hath receipt Off none ill ; where wit upon wisdom doth wait, Wisdom governeth wit alway, virtue to use, And all kinds of vice alway to refuse. Thus is wisdom in good part taken always, And guideth wit in all things being things of praise ; [ground, Thus, though ye must (as ye need not) grant his Which is : better witless than witty to be found, Yet as much as wisdom above wit showeth, So much granted ye him, more than of need groweth. [fresh commoner, James. This is some young schoolman, a Heard ye the principal that planted this jar? Jerome. I heard all ! James. And doth not all on my side fall? Jerome. No, if ye had reasoned as I shall. James. If ye, as ye say, have heard all he said, And that is that saying have so widely weighed, To weigh my part worst herein in conclusion, Then are ye witless, that we two talked on. But babble your will, this will I bid upon; 208 Witty and Witless Better be sot Somer than sage Solomon ! Jerome. Give ye sentence, or ye hear what I can say, * Lo ! how will carrieth him and his wit away. John. Sir, if ye heard all, in my part how say^ye, What did I grant him to far, show I pray ye. Jerome. All that ye granted willingly. John. Nay, I trow. Jerome. Ye shall when we have done, not trow, but know For entry whereto, I pray ye answer me A question or twain, or mo' if need be. And first unto this answer as ye can, Whether would ye be a reasonable man, Or an unreasonable beast? John. Buy and sell ! [and hell, I would be the simplest man between heaven Rather than the best beast that ever was bred ! Then if ye of one of the twain must be sped, Ye would be a maltman, ye a miller, Rather than a mill-horse? John. Be ye my well wilier? Jerome. Yea ! [man ! fye ! John. Speak no more of this then, what I would not be a beast, for all this world, I ! Were it for nought else but for this life present. Jerome. The time of this life indeed I mean and meant. But tell me why, by your faith, even plainly, Ye will not change estate with the mill-horse? John. Why, there be whys and wherefores I think a thousand In count of two kinds of things coming in hand, Sensible pleasure, and sensible pain ; And, first for pain, sustained in these twain, Witty and Witless 209 Begin with the mill-horse whom ye put for prefe, Or any like beast sustaining the like grief, An or I would take the pain the poor beasts take, [stake ! I would each day be twigged and tied to a Carrying fro the mill, carrying to the mill, Drawing in the mill, poor jade he jetteth still ! Amble he, trot he, go he a foot pace, Wallop he, gallop he, rack he in trace, If his pace please not, be it soft or faster, The spurs or whip shall be his paymaster ! Were not a man, trow ye, in pleasant case, With a beast in this case to change case or place? No man, except some few so unfortunate That they be out of tha'count of man's estate, That would agree to leave to change pains I trow, With beasts' pain, being such as all men know. Now to speak of pleasure in these twain as signed, The beasts' to compare is too far behind, Pleasure discussable in these thus doth fall, — The beast in effect hath none, — the man hath The reasonable man's imagination [all : Joined with reasonable consideration, Bringeth man much pleasure in considering The pleasant property of each pleasant thing, Possessed to man's behoof at commanding, Beasts have things of need, but no further pleasing. Since man hath relief for all necessity, As well as beast, and above beast commodity. Of pleasures planted for man's recreation, In the highest kind to man's contentation, p 210 Witty and Witless Whereby pleasure in effect between these twain Showeth thus, — man hath all, — beast hath none, — and more pain Hath beast than reasonable man, by these both Exchange fro man to beast who will, I would be loth. [defined, Jerome. Ye have in my mind this right well And for cause keep it well awhile in your mind ; Set we aside man and beasts similitude, And full disposition in both see we viewed, What thing disposeth most the variety Between man and beast? John. Reason in man, perde. Jerome. That man who of reason is as destitute As a beast is, what difference shall we dispute? John. Small in this case, except it be this one ; — [none. The sot hath a reasonable soul, beasts have Jerome. What helpeth wit of the soul in the sot, Since the body is such it useth it not ; Where impotency planteth such impediments, That use of senses are void to all intents, For use of reason ; so that for use of wit They are as beasts witless, using wit nought ; In man thus witless, and the unreasonable beast, I see small difference for this life at least. John. I grant the witless and the beast thus as one. [man, and mill-horse, draw on, Jerome. Then sh^all these beasts, witless Both in one yoke; for think you the number Standeth as Somer doth, all day in slumber. Nay ! Somer is a sot ! fool for a king ! But sots in many other men's housing Witty and Witless 211 Bear water, bear wood, and do in drudgery ; In kitchen, coal-house, and in the nursery : And daily for faults which they cannot refrain, Even like the mill-horse, they be whipped amain. [ceits, Other fools that labour not, have other con- Upon th'idle fool the flak evermore waits ; They toss him, they turn him, he is job'd and jol'd, With fretting and fuming, as ye afore told : Except Master Somer, of sots not the best, But the mill-horse may compare with him for rest ! Therefore pleasure conceiving or receiving, The witless and mill-horse are both as one thing ! Your last tale and this tale together conferred, By matter of both let your answer be heard. Whether ye would be a man reasonable, Or unreasonable ; and except ye fable This answer shall show plain and undoubtedly, Whether ye would be witless or witty. [full John. In good faith I take this conclusion so That I may give over, and even so I will, For this life. Jerome. Well then for the life to come, Few words where reason is, may knit up the sum. Concerning pleasure after this life present, By which he and you dissolved argument ; Both parts by both parties were so ended, That your part full faintly ye defended ; Though the more merit of our redemption Stand in Christ's passion, yet in execution Thereof, shall we stand, by God's justice, ex cept p 2 212 Witty and Witless Having time and wit, his commandments be kept; And who in which doth most diligently Plant imps of good works, given by God chiefly, Most highly of God shall he have reward. John. How prove ye that? Jerome. By Scripture, — have in regard Christ in the gospel of John doth this declare, — In the house of my Father, saith Christ, there are Divers and many mansions, — that is to say, As th 'exposition of Saint Awstyne doth weigh, — There are in heaven divers degrees of glory, To be received of men accordingly ; Each man as he useth God's gifts of grace, So shall he have in heaven his degree or place. But, mark this chief ground, the sum of Scrip ture saith [faith ; We must walk with these gifts in the path of In which walk who worketh most in God's com mandment, [like intent : He shall have most, and Saint Powle showeth As one star differeth from another in shining, So the resurrection of the dead ; which like Appeareth in other places of Scripture, [thing John. I grant this, and what then? Jerome. That what cometh straight in ure, Since he that useth God's gifts best shall have best ; [rest ; And he next, who doeth next, and so for the And that the witty do daily work or may, And the witless nought worketh by no way, So that his reward may compare in degree, If witty have this advantage, thinketh me, The wise wittiest place wish I discernfully, Witty and Witless 213 Rather than place of witless. John. So do I, If wish would win it ! but where the sot is sure, The witty standeth in hazardous adventure, To lose all ; and so in fine fair and well [hell. Instead of way to heaven, to take the way to In works commanded who in faith walketh not By God's justice he hath damnation in lot; And what other folks feel I cannot tell, But such frail falls feel I in myself to dwell, And by them to lose heaven I am so adread, The sot's surety of least joy there, would God I had ! [good, An old proverb maketh with this, which I take Better one bird in hand than ten in the wood ! Jerome. What if of the ten birds in the wood, each one Were as good as that one in your hand alone, And that ye might catch them all ten if ye would, [told ! Would ye not leave one bird, for the ten now John. Yes ! [reasonable pain Jerome. Would ye not having help, take For the chance of ten birds for one in gain ? John. Yes ! [flee this one, Jerome. Then in God's name fear not ! let Ye shall, I trust, catch these ten birds every one ! Your fleshly frail falls are such that ye drede As much as hope, in having heavenly mede ; By which dread surety of joys there the most small, [all ; Wish ye rather than bid venture to have joys And the sooner by this ye choose this I deem, The least joy there is more than man can esteem. 214 Witty and Witless But now to remove this block your great drede We have a lever that removeth dread with speed ; [sin, God suffereth but not willeth he any man to Nor God willeth no sinner's death, but he be in Such endless males that his final estate In lack of penitence make himself reprobate, In time of this life at each penitent call Our merciful Maker remitteth sins all, From the perpetual pain infernal, Whatever they be, from least to most carnal. By which goodness of God we are set in hope's chair [spair ; Not to breed presumption, but to banish de- The grace of God alway to grace allureth man, And when man will call for grace, of grace as- sureth man. To assist man God's commandments to fulfil, At all times if man cast out ill willing will. Now since the Christian, that worketh most in faith, [saith, Shall have most in reward, as the Scripture And that God's grace by grace called for, will assist [list, — Man's will to work well, alway when man And at instant of due ordered penitence, Man hath God's mercy of all former offence; Which showeth for mercy man is not mor* greedy To ax, than God to grant mercy is ready. This seen, what show you to maintain the fear Which ye toward desperation were in while here? John. What show I ? nay, the show of that fear is extinct, Even by this pretty tale thus pithily linked ! Witty and Witless 215 Since God to the most faithful worker giveth most, [post, And to make man work much God hasteth as in And when man hath not wrought at contrition, God granteth man of damnation remission. Making man sure of fruit of Christ's passion, Except man's wilful will mar all good fashion; By this I dread God, as standeth with love and hope, [grope. But no desperate dread doth my heart now Jerome. Ten birds in the wood, or one in Which choose ye now? [hand alone, John. I will not change ten for one ! Since the birder will help me to take them all, As sure to mine use as the one bird could fall ! Jerome. Well, for conclusion, since ye soundly see That witty have pleasure here in more degree, Than witless, and also witty wise see ye, In heaven by Scripture in higher joys be Than the witless ; you seeing this clearly, — Whether would ye now, be witless or witty? John. Witty ! and the more witty am I for Of which heartily I thank you ; and now [you, Where my mate, my lords, said that is gone, Better be sot Somer than sage Solomon, In forsaking that I would now rather be Sage Solomon than sot Somer I assure ye ! Jerome. As ye show wit in change of former mind, Being now from witless to witty inclined, So aptly your wit in what wit shall devise, As in good use of wit by grace ye may rise, To be both witty and wittily wise. In governance of God's gifts in such size [fall As wisdom alway guideth, whereby this shall 2i 6 Witty and Witless God's gifts to God's glory both ye may use and shall. These words of counsel in which I now waded To him whom I told them, I only assign; I am by all circumstance full persuaded. This sort being sorted in sort thus fine, Need none exhortation, or at least not mine ; This sort have not only by nature his wit, But also by grace like wisdom joined to it. [These three stave next following in the King's absence, are void.] And as in them thereby God's gifts shine most may, [shall, So stand their affairs whereby they so shine If the gloss of God's shine not bright each way, In them who having a realm in governal, Set forth their governance to God's glory all, Charitably aiding subjects in each kind, [find? The shining of God's gifts where shall we then And of this high sort, the high head most ex cellent, [sovereign, Is our most loved and dread supreme The shining of whose most excellent talent Empfoyed to God's glory, above all the train, Thus wit wanteth her recital to retain ; And that all his faithful feel, the fruit of his fame. Of course I pray pardon in passing the same. Praying that prince, whom our prince his great grace gave, [estate, To grant him long length of increase in At full fine whereof his most high gifts to have ; By his most faithful use, reward in such rate, As is promised in Scripture, alleged late; Witty and Witless 217 The joys not all only inestimable, But more the degree of joys incomparable. Continuance whereof with fruitful increase, I heartily wish for increase of reward ; As Scripture alleged late doth witness, The witty wise worker to be prefarde, Above th'idle sot, and ye to regard Each man himself so to apply in this, As ye all may obtain the high degree of bliss. (Amen qd. John Heywod.) A FOREWORD TO NOTE BOOK AND WORD-LIST Reference from text to Note-Book is copious, and as complete as may be; so also, conversely, from Note-Book to text. The following pages may, with almost absolute certainty, be consulted on any point that may occur in the course of reading; but more especially as regards Biographical and other Notes, Contemporary references to Author and Plays, Bibliography, Variorum Readings, Words and Phrases, now Obsolete or Archaic. The scheme of reference from Note-Book to text as sumes the division, in the mind's eye, of each page into four horizontal sections; which, beginning at the top, are indicated in the Note-Book by the letters a, b, c, d following the page figure. In practice this will be found easy, and an enormous help to the eye over the usual reference to Page alone in "fixing" the "catchword." Thus i26a=the first quarter of page 126; ^oc = the third quarter of page 40 ; and so forth. Abbreviations. P.P. The Pardoner and the Friar. F.P. The Four P.P. J.T. John, Tib and Sir John. W. Play of the Weather. L. Play of Love. W. W. Dialogue of Witty and Witless. NOTE-BOOK AND WORD-LIST TO THE DRAMATIC WRITINGS OF JOHN HEYWOOD ABHOMINABLE, " most abhominable " (P.P. gc), abomin able. Shakspeare, as was often his wont in playing to the gallery, ridiculed the fine speakers of his day in Love's Lab. Lost, iv. i. — " This is abhominable which he would call abominable." The word did not always carry a bad meaning. A-BROACH, " set a-broach the matter " (L. i6i&), pro perly to tap ; hence, to diffuse, to advance. ACCOMPTED, " afore us merchants accompted be " (W. 1056), accounted, reckoned. ACCUMBER, " as knavishly you accumber " (P.P. 59^), destroy, vanquish, overcome. " And laft his sheep accombrcd in the mire " — Chaucer, Cant. Tales (1383), 509- ACE, " I pass you an ace " (P.P. 466), i.e. I surpass you by the value of an ace. A-CROOK, " take nothing .... a-crook " (L. 162^), crookedly. " This gear goeth a-crook " — Udal, Ralph Roister Doister (c. 1553), iv. 3. AFFECTION, " without affection " (W. g8a) — " if your affection .... suffer your reason " (L. 143^), sym pathy, partiality. " Some men cannot contain their urine : for affection .... sways it to the mood of what it likes or loathes " — Shakspeare, Merch. of Venice (1598), iv. i. AFORE, " afore us merchants " (W. 1056), before. ALB, " ye came of late from the ale " (P.P. 32^), ale house — see Slang and its Analogues, Vol. I. (revised ed.). 220 Note-Book and Word-List [ALGATES ALGATES, " thou wilt algates rave " (P.P. 25a), always, continually. ALL A DAY, " all a day to the knee " (L. 1440), all day. ALL HALLOWS (P.P. yd; P.P. 430, 43d, et passim), All Saints. ALL-TO, " he would ail-to clout you " (H. iz8&) — " and some of the knaves I will ail-to rent " (T. 1780), completely, thoroughly. Originally all and to were distinct words, to being added to verbs of force to indicate a complete break-up or destruction : sub sequently they were compounded when ail-to seems to have acquired the value of quite, altogether, wholly, thoroughly. ALMIGHT, " God Almight " (P.P. 22^), Almighty. ALMS-DEED, " their penny or alms-deed " (P.P. 96) — " I showed you .... of alms-deed " (P.P. 130), an act of charity. " It were an alms-deed to knock her in the head "—Thersytes (E.E.D.S., Anony. PI., ist Series). " Full of good works, and alms-deeds which she (Dorcas) did "— Bible, Author. Vers. (1611), Acts, ix. 36. AMIAS (P.P. 300), ? Emmaus, near Jerusalem. AN, AND (passim), (a) if ; (b) on. " Beware .... and they be small .... he hath no help at all " — Every man (E.E.D.S., Anony. PI., ist Ser.). ANNE OF BUXTON, SAINT (P.P. 300 ; W. ioia ; io6c). " Within the parish of Bacwell, in Derbyshyre, is a Chappel (somtyme dedicated to St Anne), in a place called Bucston, wheare is a hoate Bathe, of suche like Qualitie as those mentioned in Bathe be. Hyther they weare wont to run on pilgrimage, ascribinge to St Anne miraculously, that Thinge which is in that and sondrye other Waters naturrally " — Lambarde, Dic- tionarium, 48. " I can again produce those wondrous wells Of Bucston, as I have, that most delicious fount Which men the second Bath of England do account, Which in the primer reigns, when first this well began To have her virtues known, unto the blest St Anne, Was consecrated then " — Drayton, Poly-Olbion (1622), A VANCE] Note- Book and Word-List 221 ANTONY-PIG, " like an Antony-pig " (J.T. 670), close at heel. " The Officers ... of the Markets [London] did take from the Market people Pigs starved, or otherwise unwholesome for Man's sustenance. One of the Proctors of St Anthonies tyed a Bell about the neck, and let it feed on the Dunghills ; no man would hurt or take it up ; but if anyone gave to them bread, or other feeding, such would they know, watch for and daily follow. . . . Whereupon was raised a Proverbe, Such an one will FOLLOW such an one, and whine AS IT WERE AN ANTHONIE PIG " — Stowe, Surv. London (J595). 19°- APE, *' to make her husband her ape " (J.T. S^c), to befool or dupe him. ARCH, " a noble arch dame " (C. 70^), chief, pre eminent : in modern use chiefly in a bad or odious sense. " Thies wysefooles and verye archedoltes " — Robinson, More's Utopia, 39 (1551). " Lads that are arch knaves at the nominative case " — Eachard, Contempt. Clergy (1670). A-ROW, " the stations all a-row " (P.P. 29^) — " each one a-row " (W. 65a)— " given to us all a-row " (W. 1340), in order (as in a row), successively. ARRAYED, " arrayed at the skirt " (J.T. 756), soiled, dirtied, bedraggled, disfigured. " Indeed, age hath arrayed thee " — Calisto and Melibcea (E.E.D.S., Anony. PI., ist Ser., which see). " My fingers were arrayed with lime " (Ibid.). ARSEFETITA (P.P. 476), asafcetida. As, " All this in manner a5 unknown to me " (L. 139^), should be is. ASSOILED, " till he be assailed " (P.P. 136), absolved. AT, " at him, Sir John " (J.T. 88c), attack, i.e. be at. ATTEMPERING, " each thing attempering " (W. 956), regu lating, tempering, mollifying. AUCTORITY, " mine auctority now shall ye see " (P.P. 8c and 8d), authority. AVANCE, AVANCED, AVANCEMENT, " to heaven avanced" (P.P. 5id)— *' I shall the truth avance " (L. MIC)— " his avancement avaunt " (L. 164^), advance, ad vanced, advancement. 222 Note-Book and Word-List [AWSTYNE AWSTYNE, SAINT (W.W. 2126), St. Augustine. Ax, AXED, AXETH (passim), ask, asked. BABBLE, " bigger burden beareth he none than his babble " (W.W. ig6c), bauble. A short stick or wand, with a head with asses' ears carved at the end of it : this was carried by fools and jesters. For curious particulars and engravings see Douce 's Illustrations of Shakespeare. BACKSIDE, " in at the backside " (W. 1190), the back of a building, room or place. BALD COOT, " thou blind bald coot " (L. i6od), a term of contempt : the frontal plate of the coot (Fulica atra) is destitute of feathers (Tyndale, Works, 1530, ii. 224). BALDOCK (W. 99^), in Hertfordshire. BARFOLD (W. ggd), " perhaps one of the numerous Bar- fords " (Pollard). BARN-DOORS, " broad as barn-doors " (P.P. 54^), as broad as may be : usually of a target too large to be missed. BAUD, BAWD, BAWDY, " the errantest bawd " (J.T. 820) — " the most bawdy hence to Coventry " (J-T. 720), a procuress, go-between, harlot; as adj. wanton, lewd, obscene. BAY, " in this bay " (L. 1696), stopped, at a standstill, as by amorous feeling, or by some restraint on motion imposed by others : modern at bay. BECK, subs, and verb, " did give a beck " (P.P. 52??) — " thus he becked " (P.P. 54^), a beckoning with the hand, a nod, a salutation. " A serving of becks, and jutting out of bums " — Shakspeare, Timon of Athens (1609) : cf. (modern) at beck and call. BEEN, " declare what each of them been " (P.P. $c) — " as many as been assembled " (P.P. $c) are : an old indicative plural. " They be desceyved that say thay ben not tempted in here body " — Chaucer, Persones Tale (1383). BEFORNE, " never man beforne " (W. 133^) — " as ever she laughed beforne " (L. 158*:), before. BREAK] Note- Book and Word- List 223 BESHREW, " I beshrew your knave's heart " (P.P. 59??), a mild imprecation : generally in imperative. " Be shrew your heart " = woe to you. " I beshrew all shrews " — Shakspeare, Love's Labour Lost (1594), v. 2. BIB, " the more ye bib " (W. 125^), drink. " This miller has so wisely bibbed ale " — Chaucer, Cant. Tales (1383), 4160. BIBLIOGRAPHY, see the Plays by name. BIOGRAPHICAL NOTES, see Heywood, John. BLACK AND BLUE, " till she be black and blue " (J.T. 6gc), so beaten that the varied coloring of a bruise is shown. BLESS, " I come to bless the board " (J.T. 82c), com pare Pernet's " Vous irayje signer la table? Je scay bien le benedicite " : see John, Tib, and Sir John infra. BLIND HEW, " Marry that I would see, quod blind Hew1' (P.P. 2id), a proverb: it does not, however, occur in Hey wood's Effectual Proverbs. BOMBARD, " loosed her bombard " (P.P. 5oc), properly a piece of ordnance : a mortar of large bore employed to project stone shot which are said sometimes to have weighed 3cwt. apiece. BONGRACE, " her bongrace which she ware " (P.P. 7^ bis), " a forehead cloth or covering for the head ; a kind of veil attached to a hood " (Skinner) : after wards the hood itself. BONIFACE THE NINTH (P.P. lob), ascended the papal chair in 1389. BOOT, " shall be her boot " (J.T. 6ga), remedy, cure, help, advantage. " This knight thinketh his boot thou may'st be "—Calisto and Melibcea (Farmer, E.E.D.S., Anony. PI., ist Ser.). BOSTON, OUR LADY OF (P.P. 306), in Lincolnshire : see Saint Botolph. BOTOLPH, SAINT (P.P. 3oa), is said to have been born in Cornwall, and was eminent for working miracles about the time of Lucius. He was buried at Boston, in Lin colnshire. " Delicious Wytham leads to holy Botolph's town " — Drayton, Poly-Olbion (1622), xxv. BREAK, BREKE, " not fail it to break " (W. 1230) — " first to breke" (L. 1656), communicate: cf. (modern) to break news. 224 Note-Book and Word-List [BREAST BREAST, " is your breast anything sweet " (P.P. 386), the breast is here regarded as essential to good singing : hence a musical voice, voice in general. In the next line a distinction is made between the breast and the voice. " In singing the sound is originally produced by the action of the lungs, which are so essential an organ in this respect, that to have a good breast was formerly a common periphrasis to denote a good singer. The Italians make use of the terms Voce di Petto and Voce di Testa to signify two kinds of voice, of which the first is the best. In Shakspeare's Twelfth Night, after the clown is asked to sing, Sir Andrew Aguecheek says — ' By my troth, the fool hath an excellent breast.' And in the statutes of Stoke College, in Suffolk, founded by Parker, Archbishop of Canterbury, is a provision in these words : ' Of which said queristers, after their breasts are changed (i.e. their voices broke), we will the most apt of wit and capacity be holpen with exhibitions of forty shil lings ' f' — Hawkins, Hist. Musick in. 466, note. " Duke. ' Yea the voice too, sir? ' Fab. * Ay, and a sweet brest too, my lord, I hope, or I have cast away my money wisely ' " — Middleton, Women Beware Women (Dyce), iv. 583. BRENNING, " brenning fire" (P.P. nb) — "tapers . . . brenning bright " (P.P. IQC), burning. " The more thine herte brenneth in fier " (Romaunt of the Rose). BRISTOW (W. iooa), Bristol. BULL, " bulls under lead " (6a), originally the seal ap pended to the papal edicts, but subsequently applied to a letter, brief, or rescript of the pope sealed with such a seal. BUSH, " so took my bush " (L. iSic), properly the metal box in which the axle of a machine works ; here ap plied to the " copper tank " carried by the Vice. BUTSBURY (W. iooa), ? Butsbury in Essex. BY AND BY, " thou shall go to prison by and by " (P.P. 25&) — " fell sick so suddenly that dead she was even by and by " (P.P. 510)— " he cometh by and by " (W. 104^), immediately, as soon as possible. " I will that thou give me by and by in a charger the head of John the Baptist "—Bible, Auth. Vers. (1611), Mark vi. 25 : CHASES] Note-Book and Word-List 225 in the original Greek ex antes = at the very point of time. C., " many a C. stroke " (J.T. 6yd), hundred. CAN, " I can some skill " (P.P. 420), able, know, possess, am skilled in. " Thy wif hath this day spoken with a man that can of nigromancy." — Gesta Komanorum (Herrtage), 2. " Though he be ignorant and can little skill."— Four Elements (E.E.D.S., Anonys. Plays, ist Ser.), 7. CAP, " have ye nother cap nor knee " (W. ggc), acknow ledgment, salutation ; either by removing the cap or bending the knee. " Three great ones of the city, in personal suit to make me his lieutenant, oft capp'd to him." — Shakspeare, Othello, i. i. CARK, " for ... other thing they will cark " (P.p. i8c), care, take thought, be concerned about. CARTERLY, " carterly caitiffs" (W. 996), clownish, rude, like a carter. "A carterly or churlish trick." — Cot- grave, Diet. (1611), s.v., Charterie. CASUALTIES, " the devil's servants have casualties " (W. 1260), chance perquisites. CATTERWAULING, "to go a catterwaiiling " (J.T. yoc), properly to cry like cats in heat ; hence to woo, to make love, to wanton. " The friars and monks cater- •wawld from the abbots and priors to the novices." — • Nashe, Lenten Stuffe (1599), Wks. v. 284. CATWADE (P.P. 300), " Catwade Bridge is in Samford Hundred, in the county of Suffolk, where there may have been a famous chapel and rood " (Gifford). CERTES (passim), certainly, assuredly. " And certes, if it nere to long to heere, I wolde han told yow fully the manere." — Chaucer, The Knight's Tale (1383), 877-8. CHANCE, "for the chance of ten birds" (WAV. 2136), these words are very indistinct, and the reading given may not be the right one (Fairholt). CHASES, " purlieus and chases " (W. 1076), the woods adjacent to a royal forest, chases being unenclosed portions. Q 226 Note-Book and Word-List [CHEAP CHEAP, subs, and verb, " as good cheap " (P.P. 330) — " I chept not nor borrowed " (W. i28c), price, value, to buy, to bargain for : hence good cheap (Fr. bon marche) — great plenty, very cheap : the expression was common enough. " To gret chep is holden at little price " (Chaucer). " Seeing thou wilt not buy counsel at the first hande good cheape, thou shalt buye repent ance at second-hande at such an vnreasonable rate that thou wilt cursse thy hard penyworth, and ban thy harde heart." — Lyly, Euphues (1579), 8. " He buyes other men's cunning good cheap in London, and sels it deare in the countrey." — Decker's Lanthorne and Candlelight, H^. CHECKING, " maketh all our checking " (W. u8a), scold ing, reviling, reproaching. CHOP, " at the first chop " (P.P. 34^), attack, onset, be ginning. " Believe them at the first chop, whatso ever they say." — Tyndale, Works, i. 241. CLAP, "stint thy clap " (P.P. 216), chatter, idle talk: see Chaucer, Cant. Tales (1383), 3146. CLEPED, " cleped sweet Jesus " (46), called, named. "... he clepeth a calf, cauf ; half, hauf ; neighbour, vocatur, nebour." — Shakspeare, Love's Labour Lost, v. i. COCK, " Cock's blood, body, bones, lilly nail, lilly wounds, mother, soul," &c. (J.T. passim), God's blood, &c. : a euphemistic oath, cf. Gog's blood, &c. COLLATION, "a simple collation" (P.P. 5&), conference, discourse. " I and thou and sche have a collacioun." —Chaucer, Cant. Tales (1383), 8199. COMEN, " I am comen " (P.P. 5^) — " when that he comen home again was " (J.T. 840), come : A.S. cuman. COMMODITY, " the wind in this commodity " (W. 115^), advantage, profit, convenience, opportunity. COMMONER, " some fresh commoner " (W.W. 2070), a student : at Oxford a commoner is one who is not dependent for support on the foundation of any college, but pays his way independently. Here probably fresh commoner is equivalent to the modern freshman. COSTARD] Note-Book and Word-List 227 CONJECT, "I do conject" (J.T. 720), conjecture, sur mise. " Now reason I or conject with myself." — Acolastus, 1540. " Madam, the reason of these ve hement tearmes, Cyrus doth neither know, nor can conject. " — Wars of Cyrus (1594), 4to E, ib. CONNING, see Cunning. CONTEMPORARY REFERENCES, see Heywood, John. CONTENTATION, " pleasure by contentation " — " pleasure without contentation " (L. 174^), content, satisfaction. COOLES, " mean cooles of wind " (W. 1130) — " save cooles to blow meanly " (W. 1306) — " pleasant cooles ye shall obtain " (W. 1326), cool breezes. CORNELYS, SAINT (P.P. 306). " Saint Comely s, accord ing to the Legenda Aurea, succeeded Fabyan in the Papacy (A.D. 251 : Fabian was martyred A.D. 250), and was beheaded in the reign of Decius (A.D. 250), for refusing to sacrifice in the Temple of Mars. There was a fraternity in his honour at Westminster " (Dod., 5- 336). CORPUS CHRISTI, " in the play of Corpus Christi " (F.P. 530), see Coventry Mysteries, ed. Halliwell (1841). " Before the suppression of the monasteries, this city (i.e. Coventry) was very famous for the pageants that were played therein upon Corpus Christi day (this is one of their ancient faires), which occa sioning very great confluence of people thither from far and near, was no small benefit thereto ; which pageants being acted with mighty state and reverence by the friers of this house, had theaters for the several scenes very large and high, placed upon wheels, and drawn to all the eminent parts of the city, for the better advantage of spectators, and contained the story of the New Testament, composed in old English rithme, as appeareth by an ancient MS. entitled Ludus Corporis Christi, or Ludus Coventrics, in Bibl. Cotton, (sub Effigie Vesp. D. 9) " (Dugdale's Warwickshire, p. 116). COST, " of the place's cost " (P.F. 2od), i.e. charge. COSTARD, "knock thee on the costard" (P.F. 2id), head : properly a large kind of apple. " I knocke youre costarde if ye offer to strike me." — Udall, Roister Doister (1534), iii. 5. Q 2 228 Note-Book and Word-List [COVETISE COVETISE, " fye on covetise " (P.P. 96) — "all thy sermon goeth on covetise " (P.P. 17^), coveteousness (A.N.). " Seven deadly sins ... as pride, covetise, wealth and lechery." — Everyman (E.E.D.S., Anony. PI., ist Ser.), 94^. CRATCH, " some cratch him " (W.W. 1946), claw, scratch. CROME (P.P. 3oc; J.T. 67*:), ? in Kent, near Greenwich. But, " there are three Croomes in the Manor of Ripple, Wore., and the church of Ripple is dedicated to the Blessed Virgin, but Nash's Worcestershire says nothing of our Lady of Crome " (Pollard). CRY, " according to the cry " (W. 1090 ; also W. 127^), a public notification by authority : here Jupiter's pro clamation. CUCKOLD, "look how the cuckold," &c. (J.T. 836), the husband of an unfaithful wife. CUNNING^ " my doctrine and cunning " (P.P. qbj— " ye all be like conning " (P.P. 41^) — " no small cunning " (L. i68d) — " not doubting your conscience nor cun ning " (L. I75c), orig. knowledge, skill, learning, no bad sense being implied : as early as the time of Lord Bacon, however, the word was on the down-grade in meaning, influenced, no doubt, by the mundane truth that skill in the hands of the unscrupulous is used to defraud those less gifted. " If I forget thee, O Jeru salem, let my right hand forget her cunning." — Bible, Auth. Vers. (1611), Psalm cxxxvii. 5. " With all the cunning manner of our flight, Determined of." — Shakspeare, Two Gent., ii. 4. DAGENHAM (P.P. 306), in Essex. DAVID'S, SAINT (P.P. 3oc), said to have been bishop 65 years and to have lived 146 ( ! ). " Sf. David's in Pem brokeshire is the ancient Menapia, now a poor de cayed place, but once the metropolitan see of W7ales, and archiepiscopal. When Christianity was planted in Britain, there were three archbishops' seats appointed, viz. London, York, and Caerleon upon Usk, in Mon mouthshire. That at Caerleon being too near the dominions of the Saxons, was removed to Mynyw, and called St. David's, in honour of the archbishop who DISTAFF] Note-Book and Word-List 229 removed it, 519. St. Sampson was the last archbishop of the Welsh ; for he, withdrawing himself on account of a pestilence to D61e, in Brittany, carried the pall with him. In the reign of Henry I. the archbishops submitted to the see of Canterbury " (Haydn). DAW, " sir daw " (P.P. 150), i.e. jackdaw ; hence an empty-headed fellow, a fool. 4< Men count him but a data." — Four Elements (E.E.D.S., Anony. PI., ist Ser.), 4d. " Good faith, I am no wiser than a date/." — Shakspeare, Henry VI., ii. 4. DEBATE, " the debate between you and her " (J.T. 78c), quarrel, point of contention. DELL, " will help never a dell " (P.P. 236)—" no dell " (L. 175^) — " every dell " (L. 1690), bit, part, portion (A.S.). DENIS, SAINT (P.P. 3oc), the patron of France : " dis ciple of St Paul, and the first who preached the gospel to the French. The legend concerning him affirms that, after he was beheaded near Paris, he walked four miles with his head in his hands. His body was said to be entombed very magnificently at the abbey of St Denis (A.D. 636), to which the pilgrims used to resort " (REED). The abbey, which had been the burial-place of the French kings from its foundation by Dagobert, about 630, was destroyed at the Revolution. The church was restored by Bonaparte, and again became a royal burial-place. DEPARTED, "when we departed" (W. 97^), separated. DISCOMMEND, " I discommend your wit " (P.P. 3i&), dispraise. DISEASE, " much it overmatcheth all your disease " (L. 145^) — " I will not disease you " (L. 1650) — " he will no more disease you " (L. i8oa), disturb, trouble, annoy : also as subs. : originally, as here, general in meaning = absence of ease. " We to hem that ben with child, and nurishen in tho daies, for a great disese [Gr. avayit (anangke), Vulg. pressura magna, Auth. Eng. Vers. distress] schal be on the erthe, and wrathe to this peple." — Wycliffe, Luke xxi. 23. DISTAFF, " more tow on my distaff than I can well spin," &c. (P.P. 25c), proverbial : I have more in hand than I can undertake. 230 Note-Book and Word-List [DISTEMPEKATE DISTEMPERATE, " temperate or distemperate " (W. 986), immoderate : " whence distcmperance " (L. iyoc ; W.W. 194^) = discomfort, disorder, mental disturbance. DRAB, " stand still, drab " (J.T. 88a), a wanton : a general term of abuse. DRIVEL, "whoreson drivel11 (P.P. jyc; J.T. 88b), drudge, wretch, fool. DURE, " in dure " (W.W. 202^), endurance. DYRYK, SAINT (J.T. yic), unmentioned by the Bolland- ists ; the name may be a contraction for one of the four St. Theodorics (Pollard). EDMUND'S BURGH, SAINT (P.P. 306), Bury St. Edmund's. " Is named of Kinge Edmunde, whom the comon Chronicles call St Edmund or Edmund the Martyr ; for Bury is but to say a Court or Palace. It was first a Colledge of Priests^ founded by Athelstane the kinge of Ingland, to the Honour and Memorye of Edmund that was slayne at Hoxton (then called Eylesdund [or Eglesdon], as Leland thinketh), whose Bones he re moved thyther. The hole hystorie of this matter is so enterlaced with miracles, that Polydor himselfe (who beleaved them better then I) began to delye with it ; sayinge, that Monkes weave much delighted with them.1' — Lambarde, Diet. 35 (Reed). EKE, " eke here see ye may " (P.P. 70) — " he offereth eke " (P.P. 7&, et passim), also, besides, in addition : obsolete save in poetry, a late instance being " A trainband captain eke was he, Of famous London town." — Cowper, John Gilpin. ENRAGE, " I almost enrage " (J.T. 69^), get furious. ENSAMPLE, " to the ensample " (P.P. 240), example, pattern, model (A.N.). ENTERED, " hath entered such matter" (W. 94*;), placed on record. EOLUS (W. 94&), i.e. /Eolus, the god of the winds, and king of what are now known as the Lipari Islands, in the caverns of which the winds were supposed to be confined. ESTEEM, (W. ii2c), orig. exteme. FAY] Note-Book and Word-List 231 EUPULUS, " dives Eupulus reigning in welfare " (P.P. IDC), Latin, Eupulor = to feast; Epulum = a feast. EVERYCHONE, " then be we lords every chone " (P.P. 416, et passim), everyone. EXHIBITION, no prebends ne exhibition " (P.P. 190), stipend, allowance of meat and drink : still in use at the Universities, where it signifies a benefaction or endowment for the maintenance of scholars. " What maintenance he from his friends receives, Like exhibi tion thou shalt have from me." — Shakspeare, Two Gentlemen of Verona (1595), i. 3. EXTRE (W. io8d), axle tree. " The firmament and also every spere, The golden extre and the sterres seven." — Lydgate, M.S. Ashmole 39, f. 33. FABLE, " the more ye fable " (W. 125*:), lie, draw the long bow : also as subs. " And tell you fables dear enough at a fly " (P.P. i8c). " Without fable or fuile. " — Four Elements (E.E.D.S., Anony. PI., ist er.). FACSIMILE TITLE-PAGES, &c. Portrait of John Heywood (facing general title); The Four P.P., facs. title, ed. 1545 (p. 27); Ibid., facs. title, ed. 1569 (p. 28); John John, Tib, and Sir John, facs. title (p. 65) ; Play of the Weather, facs. title (p. 91). FAIN, " your head so fain " (L. 144??), so in original, but probably it should read either -vain (f and v are phonetically allied) or fair (careless copying having confounded r and n). FALLING SICKNESS, " this wanton had the falling sick ness " (P.P. 49<2), properly epilepsy, but a double mean ing attaches to the 'pothecary's use of the term : Hey wood was not singular amongst the writers of his own and later times in this respect : cf. modern fallen woman. FAR-FORTH, " so far-forth lacketh grace " (P.P. gd), far, in a certain or great degree. " Now the humid night was farforth spent." — Spenser, Fairy Queen (1590), III., ix., 53. FAY, " by my fay " (J.T. 750), faith : a mild oath. " I tell you in /ay." — Sir Degrevant, MS. Lincoln, F. 132. 232 Note- Book and Word-List [FEASTS FEASTS, THE FIVE SOLEMN (P.P. 19??), Christmas TJay, the Circumcision, the Epiphany, Candlemas or the Purification, Lady Day or the Annunciation of the Virgin Mary. FEATHER, " she will make me wear a feather " (J.T. 7oa), will cuckold me. The bull's feather (or horn) (Fr. plumes de bocnf) was the insignia of cuckoldry. FEATLY, " set ye down featly " (W.W. 199??), neatly, dexterously, nimbly. " Foot it featly here and there." — Shakspeare, Tempest (1609) i. 2. FELLOWSHIP, "friends, a fellowship" (W. 98^) — "a fellowship speed ye " (L. 1520), out of good fellow ship. FEOFED, " feofed in the tail " (W. nyc); invested with or in enjoyment of a fief or corporeal hereditament : the tail (as opposed to a fee-simple) limited inherit ance to the heirs of the holder's body, general or special, male or female. FET (i), " fet ten souls out of purgatory" (F.P. 58*:) — " the devil shall have the tone to fet the tother (W. 124^), fetched. " The qwene anon to hym was fett, For sche was best worthy." — MS. Cantab. Ff. v. 48, f. 54. (2), " so fet it is ""(W. i22a), neat, trim, skilful, deft. " Noe not an howare, althoughe that shee be never soe fine and feat. — MS. Ashmole 208. " So featt so nurselike." — Shakspeare, Cymbeline (1605), v. 5. FEUTERED, " feutered in fashion abhominable " (F.P. 55a)» equipped, featured (Hazlitt) : cf. " Fewters of his face " (Romeo and Juliet). FILLETS (F.P. 36^), a band of linen, ribbon, &c., worn round the head. " A golden fillet binds his awful brows." — Dryden, Virgil, yEneid (1694-7), 'v- 213- FIT, " I long for such a fit " (W. 1220), an air or bar, a part of a song, division of a poem. " Shalle I now syng you a fytt with my mynstrelsy." — Towneley Mysteries, p. 51. " And I can whistle you a /if." — World and Child (E.E.D.S., Anony. PI., ist Ser.), 166*. FLEECES, " increase of their fleeces " (W. 1290), plunder : as a verb fleece = to cheat, to shear (as a sheep) was more common. " Tell me (almost) what gentleman FOUR r. p.] Note-Book and Word-List 233 hath been cast away at sea, or disasterly souldiourizd it by lande, but they (usurers) have enforst him there unto by their fleecing." — Nashe, Christ's Tearcs (1593), Wks. iv. 140. " Down with them : fleece them ! " — Shakspeare, i K. Hen. IV. (1598), ii. 2. FLETE, " except the ship flete " (W. H2d), float. FORBOD, FORBODE, " or else God forbod " (L. i6qc) — • " no man may be forbade " (P.F. ice), God forbid, forbidden. FORBORNE, "if we be forborne " (W. io8c) — " be best forborne " (W. ma), dispensed with, missed. FORGETH, " he forgeth not one word " (W.W. 2o6c), forgetteth. FOUR P.P. (THE). This is one of the four undoubted Hey wood plays (the four P's being a Palmer, a Pardoner, a 'Pothecary, and a Pedlar), the Text of which is given on pp. 26-64. The Date of Composi tion is uncertain : equally problematical is that of its First Publication. There are three known editions — (i) One thought to be the first (but undated), printed by William Myddleton " probably between 1543-7, and possibly written fifteen years or so earlier " (Collier) : this copy, however, now in the British Museum, is in the Catalogue dated 1545. (2) An undated copy, printed by Copland, now in the Bodleian. (3) A copy dated 1569, also in the Garrick Collection in the British Museum. Also (4) reprinted in all editions of Dodsley's " Old Plays." (5) In " The Ancient British Drama " and elsewhere. The Present Text is that of the earliest edition, the following variorum readings, except where otherwise mentioned, being those of the edition of 1569. Facsimile Title-pages of Nos. i and 3 are given on pages 27 and 28. Variorum Readings. -" My rudeness showeth me so homely " (296), in eds. 1545 and 1569 the words no and not respectively occur before so homely : the negative seems inserted in error (Collier) ; sue you (296), sue now ; ye see (290), you see ; have spent (290), hath spent, ed. 1545 ; fair and far country (29*;), far and fair country ; have I seen (290), / have seen ; could come there (29^), would come there ; King Henry (300), King Herry ; sooner to obtain (30^), obtaye, ed. 1545 ; I think surely ), assuredly, 2nd ed. ; their frail body (310), thy, 234 Note-Book and Word-List [FOUR P.P. ed. 1545; as far as ye can (3ia), you; ye will come (310), yet -welcome, ed. 1540; nay, fore God (3ia), for, fore God; also your pain (3i&), Paynes, 2nd ed. ; ere we go (316), or ed. 1569; mine humble submission (3ic), my; make yourself a fool (31^), you ; no other thing (31^), nother ; do but sco# (32*:), scofte, ed. J545 J ye s/>eafe of (32c), fce/>e, ed. 1545 ; the first part (32 if we do (33C)» dyd, ed. 1545 ; that / will (330), we will ; ere we g° (33d). or, ed. 1545 ; the knaves rob (33^), they rob ; die honestly (340), hostely, ed. 1545 ; if ye should (346), that ; out of grace (340), from state ; ye may perceive (34^), you ; all kinds of trifles (35^), every tryfull, ed. 1540 ; use we chiefly (350), chefe, ed. 1545 ; each man thinketh (35^), thinks ; is here nothing (35^), there ; wherein is right (360), where, ed. 1545 ; laces knotted (360), unknotted ; laces, round, &c. (360), Zace, ed. 1545 ; needles, thread, thimble, shears, and all such knacks (360), thimbles, and such other knacks ; arising (360), uprising ; yet is a thing (36^), it ; have it pricked in (370), prycke, ed. 1545 ; then &e f/iey (370), they be ; and sweareth an oath (370), swere ; at a /«// point (37&), fall, ed. 1545; some heads be swimming (380), swynking ; where is no TW'// (38*;), wyt, ed. 1545 ; be lacking wit (38c), wyZJ, ed. 1545 ; and not refuse (38^), not and, ed. 1545 ; that this indulgence (396), his ; and from all pain (390), for ; more than heaven he cannot get (39^), may not ; walk to heaven (39c), wake, ed. 1545 ; it is necessary (40*1), it is very ; for when ye feel ... to heaven quickly (400), an addition to ed. 1569 ; and if ye list (40?)), he ; should go pilgrim age (40^), go on ; as deputy (40^), original has debite ; who could devise (410), howe, ed. 1545 ; then be we lords (4i&), were we as; all things decay (+ic), FOUR P.P.] Note-Book and Word-List 235 thinge decayed, ed. 1545; wholly to be (^id), holly, cd. 1545 : holy, ed. 1569 ; ye have no cause (426), not, ed. 1545 ; be bold (426), beholde ; may here lie (42*;), may lie ; but, sir, this gear (42^), sirs ; hop better (42^), as well as ; to hop so (430), hope, ed. J545 I ye shall hop without it (430), hope, ed. 1545 ; without it (430), it is omitted in ed. 1545, but " it is necessary for the rhyme " (Collier) ; be ruled in differently (43^), to be ruled ; here be pardons (43^), here are ; here be relics (430), here are ; no man can find (43^), may ; never be vexed with the toothache (44a), be ryd of the toth ake, ed. 1545 ; either the Trinity (440), other, ed. 1545 ; my friends (440), friend ; here is a slipper (440), this is ; these two years (44c), thys, ed. 1545 ; unto Turks' teeth (45«), to, ed. 1545 ; I have yet here (45^), here omitted in ed. 1569 ; 1 behold thee (45^), see ; wrought one operation (466), in, ed. 1545; this medicine (46^), ointment; shall make you (470), will ; these be the things (47^), these are ; dogs that be mangy (47c), are mangy ; good to me (47^), unto me ; now say thy worst (480), and say, ed. 1545 ; ye be an honest man (48a), you are • who told truth (48*;), true, ed. 1545 ; ere we proceed (480), or, ed. 1545 ; by your faith (480), our, ed. 1545 ; that none had lied (48^), one ; both ye the truth (490), your, ed. 1545 ; How that I lied . . . may soon agree (490), And that we both my lye so witness, That twayne of us thre in one agree, ed. 1545 ; most unlikest (49^), unlike, ed. 1545 ; of that likeness (49^), from, ed. 1545 ; could not with ease (506), should, ed. 1545 ; more pains about her (506), payne, ed. 1540 ; but I knew there it was too heavy (506), " an addition in the second edition " (Reed) ; at this castle did light (50^), on thys castell lyght, ed. 1545 ; may these words (51^), this ; to your pur pose (51^), our, ed. 1545 ; done greater cures ghostly (5ic), done more cures ghostely ; thus smilingly (530), thys, ed. 1545 ; on this day (536), " addition in the 2nd ed." (Reed); thou may thy passport (530), maist ; without any jeopardy (53^), his, ed. 1545 ; quoth I amain (540), for playne, ed. 1545 ; in ure (54^), cure ; residue of the fiends (54^), frendes, ed. 1540 ; Did laugh . . . like friends (540), in first ed. this line reads, Dyd laugh full well together lyke frendes ; Of 236 Note- Book and Word-List [FOUR P.P. Lucifer ... I could (54^), first ed. reads, Then to Lucyfer low as I coude ; delivered hence (55&), de liver ; I shall deserve it (55c), wil ; Ho, ho (55^), Nowe, ed. 1545 ; thou whoreson (55^), horyson, ed. 1545 ; all we devils (560), the ; at this day (566), dayes, ed. 1545 ; wonders well (S7a), wunderous ; ye had in hell (57^), found ; great peril (57&), par ell, ed. 1545 ; much perilous (57&), parellous ; T/iis, in effect (57c), thus ; told /or truth (syc), o/ ; long time tarried (57^), maryed, ed. 1545 : " it will be observed that there is no rhyme to this line . . . and it is probable that a line has here dropped out ending with maryed, which is the word in the oldest of the three editions" (Collier); gentle knave (59^), gentle man, ed. 1545 ; by our lady (596), one, ed. 1545 ; ye can be (59c), you may ; three of the lewdest (59^), " addition in the third edition " (Reed) ; when ye have it (6ia), I, ed. 1545 ; gentle brother (6ia), "addition in the third edition" (Reed); I had liever (6i&), rather; made courtesy (6ic), make; loth to be assigned (6ic), " I believe we should read affin'd, i.e. joined by affinity to each other " : so in Othello : " If partially affin'd or leagued in office " (S.) : " it prob ably means assigned to the Palmer to wait on him, which was part of the agreement, before the con tention began " (Collier) ; live the better (6ic), bestc, ed. 1545 ; And likewise ... I vow (6id), first edition reads, And I lykewyse, I make God a vowe ; Is chief the thing (6id), cheefest ; procure thus (6aa), this; To show (620), Shewell ; to one end (62??), on ; such like works (62c), other, ed. 1545 ; most plentifully (62d), plenteously ; ye be not all (636), are ; Ye be not (63c), nother, ed. 1545 ; To make no judgment (63^), take; that hath scaped (64^), escapte. Argu ment. — " The question at issue between the characters is which shall tell the greatest lie ; and after each has told some monstrous story, the determination of the rest that the Palmer's simple assertion, that he never saw a woman out of patience in his life, is the most monstrous falsehood of all (which the other three, taken by surprise, involuntary declare), is an unex pected 'and very comic turn of the performance " (Collier). Fairholt holds (Percy Soc. Publ., LXV., page Ixix.) that " the absurdity of pardoner's relics is FRONTLET] Note-Book and Word-List 237 severely handled, the jaw-bone of All-Hallows and the great toe of the Trinity being brought forward to ridicule. . . . Hey wood's Pardoner is a close copy of Chaucer's, and the two first relics he descants on — the sheep's jaw and the mytten — are derived from Chaucer, and described as nearly as possible in the same words, as well as the artful assurance, that all persons but grievous sinners, may publicly offer to these relics as the test of their innocence ; as deceptive and effective an imposition as was ever imputed to this body. The most spirited and humorous part of this Play (if indeed it be not Hey wood's chef-d'oeuvre) is the Pardoner's tale of his descent into hell, to recover the lost soul of a lady friend." FRAME, " set in frame " (W. 1276), make orderly ar rangements, commence, attempt, contrive. " Put your discourse into some frame.11 — Shakspeare, Hamlet (1596), iii. 2. FRENCH HOOD (P.P. 70). It would appear that fashion was set by France in the sixteenth century as in the nineteenth and twentieth. A usurer extorts his pound of flesh " for my mistress his wife's sake. . . . The better to maintain and support the French hood.''1 — New Custom (E.E.D.S., Anony. PL, 3rd Ser.). FRERES, " poor freres " (P.F. 4^), friar : spec, in this case one of the four mendicant orders for men, and probably a Dominican or Preaching Friar. The orders were : (a) The Franciscans or Friars Minors, popu larly called Grey Friars (q.v.) ; (b) the Dominicans, or Preaching Friars, popularly called Black Friars (q.v.) ; (c) the Augustinians ; (d) the Carmelites, popularly known as White Friars. FRETTING, " for fear of fretting " (W. i26a), rubbing, i.e. wear away by rubbing. FRETTLING, " this kind of frettling " (W.W. 1940, vexa tion, irritation, torment. FRO, " fro damnation " (P.F. igc, et passim), from. FRONTLET (F.P. 36^). " Frontal, Fr., a frontlet, or forehead band. — Cotgrave, Diet. (1611). " Hoods, frontlets, wires, cauls, curling-irons, periwigs, bodkins, fillets, hair laces, ribbons, rolls, knotstrings, glasses." — Lyly, Midas (1592). 238 Note- Book and Word-List [GAYER GAYER, " never have I seen a gayer " (P.P. 49^). This would seem, in view of the general sense of the pas sage, an early instance of gay = wanton, loose. GEAR, " let that gear pass " (W. ma), a word-of-all- work — moveable property, subject, matter, habits, customs, business, anything in general. GEORGE IN SOUTHWARK, SAINT (P.P. 300), formerly be longing to the priory of Bermondsey : see Stow's Survey (Reed). GEORGE, SAINT, " Saint George to borrow" (J.T. 88c), St. George for my backer. GIGLET, " yonder giglet " (W. 1236), wanton, loose wench. " What is the matter, foolish giglotte? What meanest thou? Whereat laughest thou?" — Udall, Fluores, &c. (1533), fo. 101. " Let him speak no more : away with those giglots too, and with the other confederate companion." — Shakspeare, Meas. for Meets. (1603), v. i. GLASTONBURY (W. iooa), in Somerset, said to have been the residence of Joseph of Arimathea, and the site of the first Christian church in Britain, about 60. A church was built here by Ina about 708. The town and abbey were burnt, 1184. An earthquake did great damage in 1276. Richard Whiting, the last abbot, who had 100 monks and 400 domestics, was hanged on Tor-hill in his pontificals, with the abbots of Read ing and Colchester, for refusing to take the oath of supremacy to Henry VIII., 14 Nov., 1539. GLISTER, " go to heaven without a glister " (P.P. 346) — " give mine old tail a glister " (W. 1030?), a clyster, a purge. GOD'S SHINE, " gloss of God's shine " (2166), gloss of God's gifts shine. GOG, " God's soul " (P.P. 220)—" Gog's blood " (J.T. 6jc)— " Gog's body " (J.T. 69 b and c), God's soul, &c. GOOD EVEN, " God you good even " (L. 1480), God give you good evening — good evening. GOSSIP, GOSSIPRY, " he is her gossip " — " where the devil hath our gossipry begone" (J.T. 700), the re lation of a child's sponsors at baptism to the parents (Gayley). HALES] Note-Book and Word-List 239 GOWN, " Abide a while, let me put off my gown " (J.T. 74c)t sanctioned, attested, established. " Seal the title with a lovely kiss." — Shakspeare, Taming of the Slirew (1593), iii. 2. SEEN. See Well-seen. SELDE, " her selde presence " (L. 145^) — " right selde or never" (W. md), rare, scarce, seldom; cf. seld- shown (Shakspeare, Cor. ii. i) = rarely seen in public. SENSE, " sense the sheriff with your heels " (W. 126^), swing to and fro before the sheriff as a censer is swung by a thurifer (Pollard) : sensen = to incense (Mandeville, Travels, 174 ; Hollyband, Diet. [1593], s.v. Encenser). SEVEN SINS, " forgiven for the sins seven " (P.F. 13^), pride, covetousness, lust, gluttony, anger, envy, sloth. SEVEN SLEEPERS (F.P. 44*:), "these seven sleepers are said to have lived at Ephesus in the time of the Emperor Decian. Being commanded to sacrifice ac cording to the Pagan manner, they fled to a cave in Mount Ceylon, where they fell asleep, and continued in that state 372 years, as is asserted by some, though according to others only 208 years. They awoke in the reign of the Emperor Theodosian, who, being in formed of this extraordinary event, came from Con- SHORN] Note-Book and Word-List 263 stantinople to see them, and to satisfy himself of the truth of the relation. Having communicated to him the several circumstances of their case, they all, as the Legenda Aurea expresses it, ' enclyned theyr hedes to th' erth, and rendred their spyrites at the com- maundement of our Lorde Jesu Cryst, and soo deyed.' " — See Legenda Aurea, 196 (Reed). SEVEN YEAR, "within this seven year" (W. n^c), see Priced. SHALL, (a) " no shall " (J.T. 68a). Elliptical (cf. J.T. 8ya) : " And had ye no meat, John John? no had? " (&) a whither I shall " (L. ISQC), so in orig. ? shall be. SHATTER, SHATTERING (W. noc), scatter, blow about : hence shattering = flying apart. SHAVE, " I come not ... to poll or to shave " (P.F 30), to strip, to fleece, to extort. " Then haue you Brokers yat shaue poore men by most iewish interest . . . Then haue you the Shauing of Fatherlesse chil dren, and of widowes, and that's done by Executors." — Dekker, Seven Deadly Sinnes (1606), 40 (Arber). SHERIFF, " sense the sheriff with your heels " (W. 126^), see Sense. SHITTEN SAIL, "shatter the shitten sail" (W. uoc), worthless : generic abuse. Here " the wind is hardly strong enough to stir the torn bedraggled rags of a woman's gown." SHOOTER'S HILL (W. iooa), near Greenwich. SHORN, MASTER JOHN (P.P. 3oc), " who (says Reed) this John Shorn was, I can give no account. In the preface to The Accedence of Armorie, 410, 1562, a story is told of one who had been called to worship in a city within Middlesex, and who being desired by a herald to show his coat (i.e. of arms), ' called unto his mayd, commanding her to fetch his coat, which, being brought, was of cloth garded with a burgunian gard of bare velvet, well bawdefied on the halfe placard, and squallotted in the fore quarters. Lo, quoth the man to the heraught, here it is, if ye will buy it, ye shall have time of payment, as first to pay halfe in hand, and the rest by and by. 264 Note-Book and Word-List [SHORTER And with much boste he said, he ware not the same since he came last from Sir John Shorne,' &c." Latimer (p. 1866) says, "Ye shall not thinke that I will speake of the popish pilgrimage, which we were wont to use in times past, in running hither and thither, to M. John Shorne, or to our lady of Walsingham. No, no, I will not speake of such fooleries." Possibly, from his being called Sir John, we may conjecture that a priest of Shorne in Kent is alluded to. SHORTER, " tied shorter " (W. 1090), given less freedom. SHORTLY, " I go shortly " (J.T. 750), " in the French farce Fernet qui va au vin " (Pollard). There are similar false starts and returnings, but in that case Pernet keeps coming back to watch his wife and her lover. SHOT, "while the shot is tinking " (P.P. 380), the reckoning, share of expense. There he bestowed cheare and ipocras vpon them, drinking hard til the shot came to a noble." — Green, Notable Disc. (1591). " I'll to the alehouse with you presently; where for one shot of five pence, thou shalt have five thousand welcomes." — Shakspeare, Two Gent. (1595), Hi- 5- SHOT-ANCHOR, " his ointment is even shot-anchor " (P.P. 46^), a sheet-anchor : orig. and properly shoot-anchor, i.e. an anchor to be shot out or lowered in case of great danger. Here, fig. the last refuge or resort for safety. SHREW, "I shrew thy heart" (P.P. 2ic, et passim), beshrew, curse. SHYT, " the door to her she shyt " (L. 1586), shut. SIGHT, " I have some sight in singing " (P.P. 386), to read at sight = to read a piece at first sight without previous knowledge. SIMPER DE COCKET (W. 122^), wanton ; Mdlle. Simper de Coquette. " An affected mealy-mouthed girl " (Cotgrave). SIMPLE, "simple office" (W. 129") foolish, mean, of little account. SOMER] Note-Book and Word- List 265 SIPERS (P.P. 366), i.e. Cyprus; thin stuff of which women's veils were made. So in Shakspeare's Winter's Tale, A. 4, S. 3 — " Lawn as white as driven snow, Cyprus black as any crow." Again, in Twelfth Night — " A Cyprus, not a bosom Hides my poor heart " (Steevens). SIR JOHN (J.T. passim), generic for a priest : familiar or contemptuous. " From Sir as rendering L. dominus at the Universities " (O.E.D.). Also Mass (or Mess) John, and in Wyclif Sir Jack. SISTREN, " brethren and sistren " (P.F. 190), an old pi. of sister : this inflexion is now obsolete except in oxen, children, and brethren, the last named being now unusual save in poetry. SITH, " sith God were bore " (P.F. i^c, et passim) — " sith it is so " (J.T. 8yd)— " sith he is gone " (L. i8oa), since ; and as conj. seeing that. SKILLS, " what skills our apparel " (W. 970) — " what the devil should skill though all the world were dumb " (W io8&), what (what the devil) matters, signify : in Shakspeare, " it skills not." SLIDDER, " the way to heaven is very slidder " (P.F. i2d), slippery : slyder, glissant (Palsgrave). SLOUCH, " thou slouch " (P.F. 2ic), a term of con tempt : in a MS. glossary (quoted by Halliwell) slouch is defined as " a lazy lubber, who has nothing tight about him, with his stockings about his heels, his clothes unbutton 'd, and his hat flapping about his ears." SLOUGH, " where that thou slough " (P.F. 236), killed, slew. SMOKE, " beaten her till she smoke " (J.T. 6yd), i.e. till a dust is raised by beating : cf. dust one's jacket. " I'll smoke your skin-coat an I catch you right." — Shakspeare, King John (1596), i., 139. SOLICITOR, " I beseech you be my solicitor " (W, 109^), in the old sense of one who asks or begs with earnest ness. SOMER, MASTER (W.W. 1940), a jester attached to the Court of King Henry VIII. Full accounts of this 266 Note-Book and Word-List [SONG buffoon will be found (a) in a tract, printed in 1676, and reprinted in 1794, entitled " A Pleasant History of the Life and Death of Will Summers : how he came to be first known at Court, and by what means he got to be King Henry the Eighth's Jester : with the Entertainment that his Cousin Patch, Cardinal Wolsey's Fool, gave him at his Lord's House; and how the Hogsheads of Gold were known by his means"; and (b) in the Shakspeare Society's reprint of Armin's Nest of Ninnies (1608) ; also see Sot infra. Armin thus describes Somer's personal appearance and traits : — " Leane he was, hollow eyde, as all report, And stoop he did, too ; yet in all the court Few men were more belov'd then was this foole Whose merry prate kept with the King much rule. When he was sad the King and he would rime : Thus Will exiled sadness many a time." His popularity with the King is corroborated by con temporary anecdotes, and he used the power he possessed for the best purpose. Armin says — " He was a poor man's friend And helpt the widow often in the end, The King would even grant what he would crave, For well he knew Will no exacting knave, But wisht the King to doe good deeds great store, Which caus'd the court to love him more and more " — in view of which Hey wood's diatribe against Somer is curious (see Sot). One of his last acts of kindness is recorded by Granger. He says, that Somer was at one time a servant in the family of Richard Farmer, Esq., of Eston WTeston, in Northampton shire, ancestor to the Earl of Pomfret, who was found guilty of a prremunire for sending eightpence and a ccuple of shirts to a priest in Buckingham gaol who had denied the king's supremacy ; he was deprived of all his property and reduced to* a state of miserable dependence ; but Somer in Henry's last illness dropped some expressions, which so affected the king's conscience that he restored the dismembered estates to Will's old master (Fairholt, with additions). SONG, " devoutly song every year " (P.F. 190), sung. SOOL, " sool possessed " (W. 1340), solely. SPRINGING] Note-Book and Word-List 267 SOON, " abide till soon " (P.P. 176), the evening. SOOTH, "in sooth" (P.P. 6d), truth. SORT, " the whole sort of my craft " (W. no&) — " such another sort " (W. laSc), assembly, set, company (or lot) of people. " Remember whom you are to cope withall, — A sort of vagabonds, rascals, and run aways." — Shakspeare, Richard III. (1597), v. 3. SOT, " admit all sots " (W.W. 193^) — " Somer is a sot " (W.W. 2iod), a fool : in the old signification of the word ( = natural fool, idiot) there was no implica tion that lack of sense arose from drunkenness : cf. " saith the sot, the natural fool call'd, or th' idiot " (W.W. 193^). Fairholt holds that " the term is not fairly applied to Somer," and Hey wood certainly seems to have been either splenetic towards, or jealous of, the king's favourite jester (see W.W. 2iod-2iib). Collin, in his introduction to the Nest of Ninnies, says : — " he was a jester of a different character to the others, inasmuch as he was an artificial fool — a witty person, affecting simplicity for the sake of affording amusement." Much to the same effect will be found s.v. Somer, supra. SOTHERY BUTTER (P.P. 540), sweet or fresh made : sote = sweet. SOUTHWELL, OUR LADY OF (P.P. 300), the church dedi cated to Saint Mary at Southwell, in Nottinghamshire. SOWNE, " fall in a sowne " (J.T. 876), swoon. SPEED, " in despair of speed " (L. 1470), luck, fortune, success in an undertaking. " Happy be thy speed." — Shakspeare, Taming of the Shrew (1593), ii. SPIN, " more tow on my distaff than I can well spin " (P.P. 250), proverbial for more in hand than can well be undertaken. The phrase occurs again in the Proverbs. SriTAL, " in some spital " (W. 1260), lazar-house, hospital. SPRINGING, " springing ... all manner corn " (W. 1156), quickening, causing to vegetate, grow. 268 Note-Book and Word-List [SQUIRE SQUIRE, " squire for God's precious body " (W. ggc), originally a squire of the body was an attendant on a knight, but subsequently the meaning was debased to designate a pimp. STARK, " stark dead " (J.T. 68d), " so stark a knave " (W. 1260) — " a stark fool " (L. 153^), wholly, abso lutely, entirely : the original sense = stiff, rigid as in death ; now mainly confined to the phrase stark naked. STATIONS, " gone the stations all a-row " (P.P. 29^), the stages or regular places of rest for pilgrims between London and Rome, or the Holy Land, of which there is a map in a MS. of Moth. Paris Roy. Libr., 14 C. vii., and Benet. Coll., c. ix. and PI. VII. Brit. Topog., i., 85, G. (Reed) : see also Stacyons of Rome (E.E.T.S., ed. Furnivall) : " And forasmuch as ther be many that hath wrytten of the Holy Lande of the stacyons & of the lurney or way, I doo passe ouer to speake forther of this matter." — Borde, Intr. Knowledge (1542). STEWS, " a haunter of the stews " (J.T. 74*;), a brothel, or street of brothels ; " a place for comen women^" (Palsgrave). " These abominable sfeiy-houses were kept in Southwark . . . being whited houses, painted with signes to know them. These bawdy houses were tollerated, and had lawes and orders made for the stew-holders to observe." — Proclamation (1546) [MSS. note by R. Smith quoted by Hearne, Diary, October 12, 1713]. " [They] shal breake downe thy stewes, and destroy thy brodel houses." — Coverdale, Bible (1535), Ezek. xvi., 39. STICK, " stick not for a penny " (P.P. 2ia), scruple not. I know a younker that will ease you .... That will not stick to marry you within this hour." — Marr., Wit and Science (1569) (E.E.D.S. Anony. PI., 4th Ser.). STOCKFISH, " stockfish in Thames Street " (J.T. 70^), now rough fish, such as cod, ling, &c., split open and dried in the sun without salting : formerly, however, and probably in this case it was salted so hard that it had to be softened by beating before cooking. TAKE] Note-Book and Word-List 269 STOCKS, " scoured a pair of stocks " (P.P. 240), see Scoured. STONES, " both thy stones in my purse " (W. I25&), here the meaning both of stones and purse is obscene : stones = testes ; purse = pud. mul. " Damp. Your ladyship sets too high a price on my weakness. Han. Sir, I can distinguish gems from pebbles . Damp. Are you so skilled in stones? [Aside.] " — Jonson, Silent Woman (1609), v. i. STYNTE, " to stynte the debate " (J.T. 790), i.e. stint or lessen : stynte in original is misprinted stynk. Thought in next line is likewise misprinted though, my two lines lower down misprinted me. SUDBURY (W. iooa), there are two Sudburys — one in Suffolk and another in Middlesex. SUFFICIANCE, "meat for my sufficiance " (J.T. 8yd), need, sufficiency. SUNDAY (SAINT), " sweet Saint Sunday " (P.P. ya), like All Hallows and Holy Trinity, a piece of humour on the part of the Pardoner. SUPPORTATION, " your patience and supportation " (P.P. 5&), support, countenance. SUSPECT, SUSPECTION, " in suspect " (J.T. 72c), sus picion. " And draw within the compass of suspect Th' unviolated honour of your wife." — Shakspeare, Com. of Er. (1593), iii., i. SWATHBANDS (P.P. 36??), rollers in which infants were swathed. So, in Timon of Athens, " Had thou, like us, from thy first swath," &c. (Steevens). SWEETING, "his own sweeting" (W. 97^) — "my sweet ing" (L. 1540), (a) a mistress, pour le bon motif; and (6) a wanton. SYNDE, " where men will have her synde " (W. 1330), sent. TAKE (TAK in orig.), " and th' auditor's wit who shall take th' account so clear " (W.W. 2o6b), give : A.S. " And alle that they aske scho wylle them take, For drede of theym, swylke boste they make." — MS. Harl. 2260, f. 59. " But take hur an oolde stede."— MS. Cantab. Ff. ii. 38, f. 72. 270 Note- Book and Word- List [TAIL TAIL, see Feofed. TAIL-PIN, " fiddling with the tail-pin " (P.P. 370), there is probably a double meaning here : see Slang and its Analogues, s.v. Tail, subs. 2. TALLEST, " the tallest man within this town " (P.P. 5oa), tall, in old colloquial usage, is generic for worth. Thus tall ( = seemly) prayers; a tall ( = valiant) man; tall ( = fine) English; a tall ( = courageous) spirit; a tall ( = celebrated) philo sopher; to stand *a// = to rely boldly; tally ( = be comingly or finely) attired; a tall ( = great) compli ment, &c. " One of the tallest young men." — Paston Letters (1448-60), 224. TAMPION, " I thrust a tampion in her tewell " (P.P. 506, &c.)» " the allusion is to gunnery. Thampion (tampon, Fr., a bung, cork, or plug of wood) is now written tampion, and signifies the stopper with which the mouths of cannon are closed up, to prevent the admission of rain, or sea water, whereby their charges might be rendered incapable of service. A tewel (tuyau or tuyal, Fr.) is a pipe ; and is here used (for the sake of continuing the metaphor) for bore or calibre. Moxon, in his Mechanick Exercises, defines the tewel to be that pipe in a smith's forge into which the nose of the bellows is introduced ; and in a MS. fragment, said to be written by Sir Francis Drake, concerning the stores of one of the ships under his command, the word tewel is applied to a gun " (Steevens). TASTED, " so far tasted " (W. i2oa), i.e. decayed : the author's eye was probably on the proverb, " a new moon is made of green cheese." TEN BONES (or COMMANDMENTS), " by these ten bones " (F.P. 580) — " thy wife's ten Commandments " (F.P. 5ga), the ten fingers : spec, of women. By these ten bones was a common oath of the time, in punning reference to the Mosaic Decalogue. " By these bonys ten thei be to you vntrue." — Digby Myst. (c. 1485), 4 note (1882). " I'd set my ten Commandments *\n your face." — Shakspeare, 2 Henry VI. (1594), i., 3. TOTHER] Note-Book and Word- List 271 TEWELL, " I thrust a tampion in her tewell " (P.P. 506), properly tail, and hence fundament, which is still good Norfolkese as regards a horse. " And whan this sike man felte this frere About his towel gropen ther and here, Amid his hond he let the frere a fart." —Chaucer, Cant. Tales (c. 1386), 7730. TEYSE, " both teyse and receive " (W. io3a), rouse the game and call off after bringing it down. THAN (passim), then. THANK, " knaves rob away my thank " (F.P. 33^), gratitude, thanks. THOROUGH, " I have been thorough " (F.P. 570), through. THOROUGHOUT, " thorough out the world " (F.P. 550), throughout. TICKLE, " the waist . . . was tickle " (L. 153^), wanton. " For she is tikel of hire tail. ... As com mune as a cartway." TILL, " if I stick no better till her " (W. n8c), until. TIPTREE (W. 99 56 (Arber). " To wax so wild and wood." — Churchyard, Worth, of Wales (Evans, 1776), 103. 280 Note-Book and Word-List [YNOWE WOODCOCK, " a very woodcock " (J.T. 82d) — " Master Woodcock " (L. 1480), a fool, simpleton. " O this woodcock ! what an ass it is ! " — Shakspeare, Taming of Shrew (1593), i. 2. WOE, " I would be woe " (P.P. 346), sorry. " I am woe for it." — Shakspeare, Tempest (1609), v. i. " I wolde be wo, That I presume to her is written so." — Chaucer, Court of Love. WONDERS, " wonders well " (P.P. 570), wonderous. WOT, WOTEST (passim), know. WRABBED, " so wayward and wrabbed " (P.P. 576), ? rabid, but so spelt to look more like a rhyme to crabbed (Nares). WRAWLING, " she will never leave her wrawling " (J.T. 78c), brawling. WROKEN, " on the walls was wroken " (P.P. 510), pro perly wreaked, revenged: here = hurled, shattered. WYST, "this wolde be wyst " (J.T. 68c), i.e. this question must be answered. YER, " yer full intent " (W.W. 1940), your. YNGE, see Jayberd. YNOWE, " well yncwe " (J.T. 67^), enough. PR Heywood, John 2561 The dramatic writings of F3 John Heywood 1905 cop. 2 PLEASE DO NOT REMOVE CARDS OR SLIPS FROM THIS POCKET UNIVERSITY OF TORONTO LIBRARY